Jeremiah 27:21
Parallel Verses
English Standard Version
thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem:

King James Bible
Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

American Standard Version
yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem:

Douay-Rheims Bible
For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:

English Revised Version
yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem:

Webster's Bible Translation
Yes, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

Jeremiah 27:21 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

To King Zedekiah Jeremiah addressed words of like import, saying: "Bring your necks into the yoke of the king of Babylon, and serve him and his people, and ye shall live. Jeremiah 27:13. Why will ye die, thou and thy people, by sword, famine, and pestilence, as Jahveh hath spoken concerning the people that will not serve the king of Babylon? Jeremiah 27:14. And hearken not unto the words of the prophets that speak unto you: Ye shall not serve the king of Babylon; for they prophesy a lie unto you. Jeremiah 27:15. For I have not sent them, saith Jahveh, and they prophesy in my name falsely, that I might drive you out and ye might perish, ye and the prophets that prophesy unto you." - The discourse addressed to the king in the plural, "bring your necks," etc., is explained by the fact that, as Jeremiah 27:13 shows, in and along with the king of his people are addressed. The imperative וחיוּ intimates the consequence of the preceding command. Jeremiah 27:13 gives the application of the threat in Jeremiah 27:8 to King Zedekiah and his people; and Jeremiah 27:14. gives the warning corresponding to Jeremiah 27:9 and Jeremiah 27:10 against the sayings of the lying prophets; cf. Jeremiah 14:14 and Jeremiah 23:16, Jeremiah 23:21.

Jeremiah 27:21 Parallel Commentaries

Treasury of Scripture Knowledge

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Cross References
Jeremiah 20:5
Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon.

Jeremiah 27:20
which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem--

Jeremiah 27:22
They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place."

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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