English Standard Version
“For thus says the LORD: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the LORD.
King James Bible
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
American Standard Version
For thus saith Jehovah, Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, saith Jehovah, even lovingkindness and tender mercies.
For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.
English Revised Version
For thus saith the LORD, Enter not into the house of mourning, neither go to lament, neither bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and tender mercies.
Webster's Bible Translation
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even loving-kindness and mercies.
Jeremiah 16:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
By reprimanding his impatience, and by again assuring him of His protection and of rescue from the power of his oppressors. - Jeremiah 15:19. "Therefore thus saith Jahveh: If thou return, then will I bring thee again to serve me; and if thou separate the precious from the vile, thou shalt be as my mouth. They will return to thee, but thou shalt not return unto them. Jeremiah 15:20. And I make thee unto this people a strong wall of brass, so that they fight against thee, but prevail not against thee; for I am with thee, to help thee and to save thee, saith Jahveh. Jeremiah 15:21. And I save thee out of the hand of the wicked, and deliver thee out of the clutch of the violent."
In the words: if thou return, lies the reproach that in his complaint, in which his indignation had hurried him on to doubt God's faithfulness, Jeremiah had sinned and must repent. אשׁיבך is by many commentators taken adverbially and joined with the following words: then will I again cause thee to stand before me. But this adverbial use has been proved only for the Kal of שׁוּב, not for the Hiphil, which must here be taken by itself: then will I bring thee again, sc. into proper relations with me - namely, to stand before me, i.e., to be my servant. עמד , of the standing of the servant before his lord, to receive his commands, and so also of prophets, cf. 1 Kings 17:1; 1 Kings 18:15; 2 Kings 3:14, etc. In the words: if thou make to go forth, i.e., separate the precious from the vile, we have the figure of metal-refining, in course of which the pure metal is by fusion parted from the earthy and other ingredients mixed with it. The meaning of the figure is, however, variously understood. Some think here, unfittingly, of good and bad men; so Chald. and Rashi: if thou cause the good to come forth of the bad, turn the good into bad; or, if out of the evil mass thou cause to come forth at least a few as good, i.e., if thou convert them (Chr. B. Mich., Ros., etc.). For we cannot here have to do with the issue of his labours, as Graf well remarks, since this did not lie in his own power. Just as little is the case one of contrast between God's word and man's word, the view adopted by Ven., Eichh., Dahl., Hitz., Ew. The idea that Jeremiah presented man's word for God's word, or God's word mixed with spurious, human additions, is utterly foreign to the context; nay, rather it was just because he declared only what God imposed on him that he was so hard bested. Further, that idea is wholly inconsistent with the nature of true prophecy. Maurer has hit upon the truth: si quae pretiosa in te sunt, admixtis liberaveris sordibus, si virtutes quas habes maculis liberaveris impatientiae et iracundiae; with whom Graf agrees. כּפי (with the so-called כ verit.), as my mouth shalt thou be, i.e., as the instrument by which I speak, cf. Exodus 4:16. Then shall his labours be crowned with success. They (the adversaries) will turn themselves to thee, in the manner shown in Jeremiah 15:11, but thou shalt not turn thyself to them, i.e., not yield to their wishes or permit thyself to be moved by them from the right way. Jeremiah 15:20. After this reprimand, the Lord renews to him the promise of His most active support, such as He had promised him at his call, Jeremiah 1:18.; "to save thee" being amplified in Jeremiah 15:21.
Treasury of Scripture Knowledge
mourning. or, mourning feast. I have.
Remember your mercy, O LORD, and your steadfast love, for they have been from of old.
When its boughs are dry, they are broken; women come and make a fire of them. For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.
Upon all the bare heights in the desert destroyers have come, for the sword of the LORD devours from one end of the land to the other; no flesh has peace.
And I will dash them one against another, fathers and sons together, declares the LORD. I will not pity or spare or have compassion, that I should not destroy them.'"
Then the LORD said to me, "Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go!
"Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down.
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