Jeremiah 11:11
Parallel Verses
English Standard Version
Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them.

King James Bible
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

American Standard Version
Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.

Douay-Rheims Bible
Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.

English Revised Version
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.

Webster's Bible Translation
Therefore thus saith the LORD, Behold, I will bring evil upon them which they shall not be able to escape; and though they shall cry to me, I will not hearken to them.

Jeremiah 11:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Judah's Disloyalty to the Covenant, with the Consequences Thereof

In Jeremiah 11:2-8 is a short summary of the covenant made with the fathers; in Jeremiah 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jeremiah 11:14-17 further description of this calamity.

Jeremiah 11:1-8

"The word which came to Jeremiah from Jahveh, saying: Jeremiah 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jeremiah 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jeremiah 11:4. Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying: Hearken to my voice, and do them according to all which I command you; so shall ye be my people, and I will be your God; Jeremiah 11:5. That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: So be it, Jahveh. Jeremiah 11:6. Then said Jahveh to me: Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear ye the words of this covenant and do them. Jeremiah 11:7. For I have testified to your fathers in the day that I brought them out of the land of Egypt unto this day, testifying from early morning on: Hearken to my voice! Jeremiah 11:8. But they hearkened not, nor inclined their ear, but walked each in the stubbornness of their evil heart; and so I brought on them all the words of this covenant which I have commanded them to do, and they have not done them."

The form of address, Jeremiah 11:2 : hear ye (שׁמעוּ), and speak ye (דּבּרתּם), is noteworthy since we are not told who are to hear and speak; while at Jeremiah 11:3, in ואמרתּ Jeremiah receives the commission to declare the words of the covenant to the people, and to make known in the cities of Judah, etc. (Jeremiah 11:6). The difficulty is not removed by the plan adopted by Hitz. and Graf from the lxx, of changing ודבּרתּם into ודבּרתּם, "and speak them;" for the שׁמעוּ remains to be dealt with. To whom then, is it addressed? Schleussner proposed to change it into שׁמעה - a purely arbitrary change. In Jeremiah 11:4 "hearing" is used in the sense of giving ear to, obeying. And in no other sense can it be taken in Jeremiah 11:1. "The words of this covenant" are, as is clear from the succeeding context, the words of the covenant recorded in the Pentateuch, known from the reading of the Torah. The call to hear the words thereof can only have the meaning of: to give ear to them, take them to heart. Hence Chr. B. Mich. and Schnur. have referred the words to the Jews: Listen, ye Jews and ye citizens of Jerusalem, to the words of the covenant, and make them know to one another, and exhort one another to observe them. But this paraphrase is hardly consistent with the wording of the verse. Others fancied that the priests and elders were addressed; but if so, these must necessarily have been named. Clearly it is to the prophets in general that the words are spoken, as Kimchi observed; and we must not take "hear ye" as if the covenant was unknown to the prophets, but as intended to remind the prophets of them, that they might enforce them upon the people. Taken thus, this introductory verse serves to exalt the importance of the truths mentioned, to mark them out as truths which God had commanded all the prophets to proclaim. If it be the prophets in general who are addressed in Jeremiah 11:2, the transition to "and say thou" is easily explained. Jeremiah, too, must himself do that which was the bounden duty of all the prophets, must make the men of Judah and Jerusalem call to mind the curse overhanging transgressors of the covenant. The words: Cursed is the man, etc., are taken from Deuteronomy 27:26, from the directions for the engagement to keep the covenant, which the people were to solemnise upon their entry into Canaan, and which, acc. to Joshua 8:30., they did solemnise. The quotation is made freely from memory. Instead of "that heareth not the words of this covenant," we find in Deut. l.c.: "the confirmeth not (יקים) the words of this law to do them." The choice there of the word יקים is suggested by its connection with the act of solemnisation enjoined. The recitation and promulgation of the law upon Mount Gerizim and Ebal (Deuteronomy 27) had no other aim than that of solemnly binding the people to keep or follow the law; and this is what Jeremiah means by "hearing." The law to be established is the law of the covenant, i.e., the covenant made by Jahveh with Israel, and spoken of in Deuteronomy 28:68 and Deuteronomy 29:8 as the "words of this covenant." This covenant, which Moses had made with the sons of Israel in the land of Moab (Deuteronomy 28:68), was but a renewal of that solemnly concluded at Sinai (Exodus 24). And so Jeremiah speaks of this covenant as the one which Jahveh commanded the fathers in the day, i.e., at the time, of their leaving Egypt. "In the day that," etc., as in Jeremiah 7:22. "Out of the iron furnace:" this metaphor for the affliction endured by Israel in Egypt is taken from Deuteronomy 4:20. The words: hearken unto my voice and do them (the words of the covenant), suggest Deuteronomy 27:1-2; and the words: so shall ye be my people, suggest Deuteronomy 29:12, a passage which itself points back to ex. Jer 6:7 (Jeremiah 19:5.), Leviticus 27:12; Deuteronomy 7:6, etc. That I may establish, i.e., perform, the oath which I have sworn unto your fathers, i.e., the patriarchs Abraham, Isaac, and Jacob (Deuteronomy 7:8, etc.), promising to give them a land flowing, etc. The frequently repeated description of the promised land; cf. Exodus 3:8, Exodus 3:17; Deuteronomy 6:3, etc. כּיּום , as in Deuteronomy 2:30; Deuteronomy 4:20, etc., is not: at this time, now (Graf), but: as this day, meaning: as is even now the case, sc. that ye still possess this precious land. The assenting reply of the prophet: אמן יהוה, yea, or so be it (γένοιτο, lxx), Lord, corresponds to the אמן with which the people, acc. to Deuteronomy 27:15., were to take on themselves the curses attached to the breaking of the law, curses which they did take on themselves when the law was promulgated in Canaan. As the whole congregation did on that occasion, so here the prophet, by his "yea," expresses his adherence to the covenant, and admits that the engagement is yet in full force for the congregation of God; and at the same time indicates that he, on his part, is ready to labour for the fulfilment of the covenant, so that the people may not become liable to the curse of the law.

Jeremiah 11:11 Parallel Commentaries

Treasury of Scripture Knowledge

I will bring.

Jeremiah 11:17 For the LORD of hosts, that planted you, has pronounced evil against you, for the evil of the house of Israel and of the house of Judah...

Jeremiah 6:19 Hear, O earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words...

Jeremiah 19:3,15 And say, Hear you the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus said the LORD of hosts, the God of Israel...

Jeremiah 23:12 Why their way shall be to them as slippery ways in the darkness: they shall be driven on, and fall therein...

Jeremiah 35:17 Therefore thus said the LORD God of hosts, the God of Israel; Behold...

Jeremiah 36:31 And I will punish him and his seed and his servants for their iniquity; and I will bring on them, and on the inhabitants of Jerusalem...

2 Kings 22:16 Thus said the LORD, Behold, I will bring evil on this place, and on the inhabitants thereof...

2 Chronicles 34:24 Thus said the LORD, Behold, I will bring evil on this place, and on the inhabitants thereof...

Ezekiel 7:5 Thus said the Lord GOD; An evil, an only evil, behold, is come.

which.

Jeremiah 15:2 And it shall come to pass, if they say to you, Where shall we go forth? then you shall tell them, Thus said the LORD...

Proverbs 29:1 He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.

Isaiah 24:17 Fear, and the pit, and the snare, are on you, O inhabitant of the earth.

Amos 2:14,15 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force...

Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

Amos 9:1-4 I saw the LORD standing on the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head...

1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction comes on them, as travail on a woman with child...

Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power...

Revelation 6:16,17 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne...

escape. Heb. go forth of. Cry.

Jeremiah 14:12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them...

Psalm 18:41 They cried, but there was none to save them: even to the LORD, but he answered them not.

Psalm 66:18 If I regard iniquity in my heart, the Lord will not hear me:

Proverbs 1:28 Then shall they call on me, but I will not answer; they shall seek me early, but they shall not find me:

Isaiah 1:15 And when you spread forth your hands, I will hide my eyes from you: yes, when you make many prayers, I will not hear...

Ezekiel 8:18 Therefore will I also deal in fury: my eye shall not spare, neither will I have pity: and though they cry in my ears with a loud voice...

Micah 3:4 Then shall they cry to the LORD, but he will not hear them: he will even hide his face from them at that time...

Zechariah 7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, said the LORD of hosts:

Luke 13:24-28 Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able...

Cross References
2 Kings 22:16
Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read.

Job 35:13
Surely God does not hear an empty cry, nor does the Almighty regard it.

Psalm 18:41
They cried for help, but there was none to save; they cried to the LORD, but he did not answer them.

Proverbs 1:28
Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.

Isaiah 1:15
When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

Isaiah 24:17
Terror and the pit and the snare are upon you, O inhabitant of the earth!

Jeremiah 6:19
Hear, O earth; behold, I am bringing disaster upon this people, the fruit of their devices, because they have not paid attention to my words; and as for my law, they have rejected it.

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