Isaiah 5:9
Parallel Verses
English Standard Version
The LORD of hosts has sworn in my hearing: “Surely many houses shall be desolate, large and beautiful houses, without inhabitant.

King James Bible
In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

American Standard Version
In mine ears'saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

Douay-Rheims Bible
These things are in my ears, saith the Lord of hosts: Unless many great and fair houses shall become desolate, without an inhabitant.

English Revised Version
In mine ears saith the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

Webster's Bible Translation
In my ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

Isaiah 5:9 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The song of the beloved who was so sorely deceived terminates here. The prophet recited it, not his beloved himself; but as they were both of one heart and one soul, the prophet proceeds thus in Isaiah 5:3 and Isaiah 5:4 : "And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard! What could have been done more to my vineyard that I have not done in it? Wherefore did I hope that it would bring forth grapes, and it brought forth wild grapes?" The fact that the prophet speaks as if he were the beloved himself, shows at once who the beloved must be. The beloved of the prophet and the lover of the prophet (yâdid and dōd) were Jehovah, with whom he was so united by a union mystica exalted above all earthly love, that, like the angel of Jehovah in the early histories, he could speak as if he were Jehovah Himself (see especially Zechariah 2:12-13). To any one with spiritual intuition, therefore, the parabolical meaning and object of the song would be at once apparent; and even the inhabitants of Jerusalem and the men of Judah (yoosheeb and iish are used collectively, as in Isaiah 8:14; Isaiah 9:8; Isaiah 22:21, cf., Isaiah 20:6) were not so stupefied by sin, that they could not perceive to what the prophet was leading. It was for them to decide where the guilt of this unnatural issue lay - that is to say, of this thorough contradiction between the "doing" of the vineyard and the "doing" of the Lord; that instead of the grapes he hoped for, it brought forth wild grapes. (On the expression "what could have been done," quid faciendum est, mah-la'asoth, see at Habakkuk 1:17, Ges. 132, Anm. 1.) Instead of למה (למּה) we have the more suitable term מדּוּע, the latter being used in relation to the actual cause (Causa efficiens), the former in relation to the object (Causa finalis). The parallel to the second part, viz., Isaiah 50:2, resembles the passage before us, not only in the use of this particular word, but also in the fact that there, as well as here, it relates to both clauses, and more especially to the latter of the two. We find the same paratactic construction in connection with other conjunctions (cf., Isaiah 12:1; Isaiah 65:12). They were called upon to decide and answer as to this what and wherefore; but they were silent, just because they could clearly see that they would have to condemn themselves (as David condemned himself in connection with Nathan's parable, 2 Samuel 12:5). The Lord of the vineyard, therefore, begins to speak. He, its accuser, will now also be its judge.

Isaiah 5:9 Parallel Commentaries

Treasury of Scripture Knowledge

in mine ears, said. or. This is in mine ears, saith, etc.

Isaiah 22:14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die...

Amos 3:7 Surely the Lord GOD will do nothing, but he reveals his secret to his servants the prophets.

of a truth, etc. Heb. if not many houses desolate, etc.
desolate

Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor dig; but there shall come up briers and thorns...

Isaiah 27:10 Yet the defended city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed...

2 Chronicles 36:21 To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths...

Amos 5:11 For as much therefore as your treading is on the poor, and you take from him burdens of wheat: you have built houses of hewn stone...

Amos 6:11 For, behold, the LORD commands, and he will smite the great house with breaches, and the little house with clefts.

Matthew 22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Matthew 23:38 Behold, your house is left to you desolate.

Cross References
Matthew 23:38
See, your house is left to you desolate.

James 5:4
Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.

Job 15:28
and has lived in desolate cities, in houses that none should inhabit, which were ready to become heaps of ruins;

Isaiah 6:11
Then I said, "How long, O Lord?" And he said: "Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste,

Isaiah 6:12
and the LORD removes people far away, and the forsaken places are many in the midst of the land.

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