English Standard Version
Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.
King James Bible
Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
American Standard Version
Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.
Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.
English Revised Version
Behold, all his fellows shall be ashamed; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be ashamed together.
Webster's Bible Translation
Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be assembled, let them stand up; yet they shall fear, and they shall be ashamed together.
Isaiah 44:11 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
When Jehovah has thus acknowledged His people once more, the heathen, to whose giddūphı̄m (blasphemies) Israel has hitherto been given up, will count it the greatest honour to belong to Jehovah and His people. "One will say, I belong to Jehovah; and a second will solemnly name the name of Jacob; and a third will inscribe himself to Jehovah, and name the name of Israel with honour." The threefold zeh refers to the heathen, as in Psalm 87:4-5. One will declare himself to belong to Jehovah; another will call with the name of Jacob, i.e., (according to the analogy of the phrase ה בשׁם קרא) make it the medium and object of solemn exclamation; a third will write with his hand (ידו, an acc. of more precise definition, like חמה in Isaiah 42:25, and זביחך in Isaiah 43:23), "To Jehovah," thereby attesting that he desires to belong to Jehovah, and Jehovah alone. This is the explanation given by Gesenius, Hahn, and others; whereas Hitzig and Knobel follow the lxx in the rendering, "he will write upon his hand '‛layehōvâh,' i.e., mark the name of Jehovah upon it." But apart from the fact that kâthabh, with an accusative of the writing materials, would be unprecedented (the construction required would be על־ידו), this view is overthrown by the fact that tatooing was prohibited by the Israelitish law (Leviticus 19:28; compare the mark of the beast in Revelation 13:16). בשׁם קרא is interchanged with בסם כּנּה, to surname, or entitle (the Syriac and Arabic are the same; compare the Arabic kunye, the name given to a man as the father of such and such a person, e.g., Abu-Muhammed, rhetorically called metonymy). The name Israel becomes a name or title of honour among the heathen. This concludes the fourth prophecy, which opens out into three distinct fields. With ועתּה in Isaiah 44:1 it began to approach the close, just as the third did in Isaiah 43:1 -a well-rounded whole, which leaves nothing wanting.
Treasury of Scripture Knowledge
let them all
All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods!
They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, "You are our gods."
All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame.
All of them are put to shame and confounded; the makers of idols go in confusion together.
Therefore thus says the Lord GOD: "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame;
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.