English Standard Version
In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit.
King James Bible
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
American Standard Version
In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
When they shall rush in unto Jacob, Israel shall blossom and bud, and they shall fill the face of the world with seed.
English Revised Version
In days to come shall Jacob take root; Israel shall blossom and bud: and they shall fill the face of the world with fruit.
Webster's Bible Translation
He shall cause them that descend from Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Isaiah 27:6 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The judgment upon them is not mentioned, indeed, till after the completion of the church through those of its members that have died, although it must have actually preceded the latter. Thus the standpoint of the prophecy is incessantly oscillating backwards and forwards in these four chapters (Isaiah 24-27). This explains the exhortation in the next verses, and the reason assigned. "Go in, my people, into thy chambers, and shut the door behind thee; hide thyself a little moment, till the judgment of wrath passes by. For, behold, Jehovah goeth out from His place to visit the iniquity of the inhabitants of the earth upon them; and the earth discloses the blood that it has sucked up, and no more covers her slain." The shı̄r is now at an end. The prophecy speaks once more as a prophet. Whilst the judgment of wrath (za‛am) is going forth, and until it shall have passed by (on the fut. exact., see Isaiah 10:12; Isaiah 4:4; and on the fact itself, acharith hazza‛am, Daniel 8:19), the people of God are to continue in the solitude of prayer (Matthew 6:6, cf., Psalm 27:5; Psalm 31:21). They can do so, for the judgment by which they get rid of their foes is the act of Jehovah alone; and they are to do so because only he who is hidden in God by prayer can escape the wrath. The judgment only lasts a little while (Isaiah 10:24-25; Isaiah 54:7-8,. cf., Psalm 30:6), a short time which is shortened for the elect's sake. Instead of the dual דּלתיך (as the house-door is called, though not the chamber-door), the word is pointed דּלת (from דּלה equals דּלת), just as the prophet intentionally chooses the feminine חבי instead of חבה. The nation is thought of as feminine in this particular instance (cf., Isaiah 54:7-8); because Jehovah, its avenger and protector, is acting on its behalf, whilst in a purely passive attitude it hides itself in Him. Just as Noah, behind whom Jehovah shut the door of the ark, was hidden in the ark whilst the water-floods of the judgment poured down without, so should the church be shut off from the world without in its life of prayer, because a judgment of Jehovah was at hand. "He goeth out of His place" (verbatim the same as in Micah 1:3), i.e., not out of His own divine life, as it rests within Himself, but out of the sphere of the manifested glory in which He presents Himself to the spirits. He goeth forth thence equipped for judgment, to visit the iniquity of the inhabitant of the earth upon him (the singular used collectively), and more especially their blood-guiltiness. The prohibition of murder was given to the sons of Noah, and therefore was one of the stipulations of "the covenant of old" (Isaiah 24:5). The earth supplies two witnesses: (1.) the innocent blood which has been violently shed (on dâmim, see Isaiah 1:15), which she has had to suck up, and which is now exposed, and cries for vengeance; and (2.) the persons themselves who have been murdered in their innocence, and who are slumbering within her. Streams of blood come to light and bear testimony, and martyrs arise to bear witness against their murderers.
Treasury of Scripture Knowledge
They turn around and around by his guidance, to accomplish all that he commands them on the face of the habitable world.
In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.
The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus;
it shall blossom abundantly and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.
And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward.
"But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home.
And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt.
Jump to PreviousBlossom Bud Buds Cause Causeth Descend Face Fill Filled Flourished Flowers Forth Fruit Fruitage Full Increase Israel Jacob Root Shoots Sprout Surface Whole World
Jump to NextBlossom Bud Buds Cause Causeth Descend Face Fill Filled Flourished Flowers Forth Fruit Fruitage Full Increase Israel Jacob Root Shoots Sprout Surface Whole World
LinksIsaiah 27:6 NIV
Isaiah 27:6 NLT
Isaiah 27:6 ESV
Isaiah 27:6 NASB
Isaiah 27:6 KJV
Isaiah 27:6 Bible Apps
Isaiah 27:6 Biblia Paralela
Isaiah 27:6 Chinese Bible
Isaiah 27:6 French Bible
Isaiah 27:6 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.