English Standard Version
Like a pregnant woman who writhes and cries out in her pangs when she is near to giving birth, so were we because of you, O LORD;
King James Bible
Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
American Standard Version
Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been before thee, O Jehovah.
As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.
English Revised Version
Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so have we been before thee, O LORD.
Webster's Bible Translation
As a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
Isaiah 26:17 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The situation still remains essentially the same as in Isaiah 26:11-13 : "Jehovah, Thy hand has been exalted, but they did not see: they will see the zeal for a people, being put to shame; yea, fire will devour Thine adversaries. Jehovah, Thou wilt establish peace for us: for Thou hast accomplished all our work for us. Jehovah our God, lords besides Thee had enslaved us; but through Thee we praise Thy name." Here are three forms of address beginning with Jehovah, and rising in the third to "Jehovah our God." The standpoint of the first is the time before the judgment; the standpoint of the other two is in the midst of the redemption that has been effected through judgment. Hence what the prophet states in Isaiah 26:11 will be a general truth, which has now received its most splendid confirmation through the overthrow of the empire. The complaint of the prophet here is the same as in Isaiah 53:1. We may also compare Exodus 14:8, not Psalm 10:5; (rūm does not mean to remain beyond and unrecognised, but to prove one's self to be high.) The hand of Jehovah had already shown itself to be highly exalted (râmâh, 3 pr.), by manifesting itself in the history of the nations, by sheltering His congregation, and preparing the way for its exaltation in the midst of its humiliation; but as they had no eye for this hand, they would be made to feel it upon themselves as the avenger of His nation. The "zeal for a people," when reduced from this ideal expression into a concrete one, is the zeal of Jehovah of hosts (Isaiah 9:6; Isaiah 37:32) for His own nation (as in Isaiah 49:8). Kin'ath ‛âm (zeal for a people) is the object to yechezū (they shall see); v'yēbōshū (and be put to shame) being a parenthetical interpolation, which does not interfere with this connection. "Thou wilt establish peace" (tishpōt shâlom, Isaiah 26:12) expresses the certain hope of a future and imperturbable state of peace (pones, stabilies); and this hope is founded upon the fact, that all which the church has hitherto accomplished (ma‛aseh, the acting out of its calling, as in Psalm 90:17, see at Isaiah 5:12) has not been its own work, but the work of Jehovah for it. And the deliverance just obtained from the yoke of the imperial power is the work of Jehovah also. The meaning of the complaint, "other lords beside Thee had enslaved us," is just the same as that in Isaiah 63:18; but there the standpoint is in the midst of the thing complained of, whereas here it is beyond it. Jehovah is Israel's King. He seemed indeed to have lost His rule, since the masters of the world had done as they liked with Israel. But it was very different now, and it was only through Jehovah ("through Thee") that Israel could now once more gratefully celebrate Jehovah's name.
Treasury of Scripture Knowledge
When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.
She was pregnant and was crying out in birth pains and the agony of giving birth.
They will be dismayed: pangs and agony will seize them; they will be in anguish like a woman in labor. They will look aghast at one another; their faces will be aflame.
Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.
They said to him, "Thus says Hezekiah, 'This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth.
Jump to PreviousApproaches Birth Child Cries Crieth Crying Delivery Draweth Draws Labor Pain Pained Pains Pangs Pregnant Presence Sight Time Travail Troubled Writhes
Jump to NextApproaches Birth Child Cries Crieth Crying Delivery Draweth Draws Labor Pain Pained Pains Pangs Pregnant Presence Sight Time Travail Troubled Writhes
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.