Isaiah 22:19
Parallel Verses
English Standard Version
I will thrust you from your office, and you will be pulled down from your station.

King James Bible
And I will drive thee from thy station, and from thy state shall he pull thee down.

American Standard Version
And I will thrust thee from thine office; and from thy station shalt thou be pulled down.

Douay-Rheims Bible
And I will drive thee out From thy station, and depose thee from thy ministry.

English Revised Version
And I will thrust thee from thine office, and from thy station shall he pull thee down.

Webster's Bible Translation
And I will drive thee from thy station, and from thy state shall he pull thee down.

Isaiah 22:19 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

And so far as it had proceeded already, it was a call from Jehovah to repentance. "The Lord, Jehovah of hosts, calls in that day to weeping, and to mourning, and to the pulling out of hair, and to girding with sackcloth; and behold joy and gladness, slaughtering of oxen and killing of sheep, eating of flesh and drinking of wine, eating and drinking, for 'tomorrow we die.' And Jehovah of hosts hath revealed in mine ears, Surely this iniquity shall not be expiated for you until ye die, saith the Lord, Jehovah of hosts." The first condition of repentance is a feeling of pain produced by the punishments of God. But upon Jerusalem they produce the opposite effect. The more threatening the future, the more insensibly and madly do they give themselves up to the rude, sensual enjoyment of the present. Shâthoth is interchanged with shâthō (which is only another form of שׁתה, as in Isaiah 6:9; Isaiah 30:19), to ring with shâchōt (compare Hosea 10:4). There are other passages in which we meet with unusual forms introduced for the sake of the play upon the words (vid., Isaiah 4:6; Isaiah 8:6; Isaiah 16:9, and compare Ezekiel 43:11, and the keri of 2 Samuel 3:25). The words of the rioters themselves, whose conduct is sketched by the inf. abs., which are all governed by hinnēh, are simply "for tomorrow we shall die." This does not imply that they feel any pleasure in the thought of death, but indicates a love of life which scoffs at death. Then the unalterable will of the all-commanding God is audibly and distinctly revealed to the prophet. Such scoffing as this, which defies the chastisements of God, will not be expiated in any other way than by the death of the scoffer (cuppar, from câphar, tegere, means to be covered over, i.e., expiated). This is done in the case of sin either by the justice of God, as in the present instance, or by the mercy of God (Isaiah 6:7), or by both justice and mercy combined (as in Isaiah 27:9). In all three cases the expiation is demanded by the divine holiness, which requires a covering between itself and sin, by which sin becomes as though it were not. In this instance the expunging act consists in punishment. The sin of Jerusalem is expiated by the giving up of the sinners themselves to death. The verb temūthūn (ye shall die) is written absolutely, and therefore is all the more dreadful. The Targum renders it "till ye die the second (eternal) death" (mōthâh thinyânâh). So far as they prophecy threatened the destruction of Jerusalem by Assyria, it was never actually fulfilled; but the very opposite occurred. Asshur itself met with destruction in front of Jerusalem. But this was by no means opposed to the prophecy; and it was with this conviction that Isaiah, nevertheless, included the prophecy in the collection which he made at a time when the non-fulfilment was perfectly apparent. It stands here in a double capacity. In the first place, it is a memorial of the mercy of God, which withdraws, or at all events modifies, the threatened judgment as soon as repentance intervenes. The falling away from Assyria did take place; but on the part of Hezekiah and many others, who had taken to heart the prophet's announcement, it did so simply as an affair that was surrendered into the hands of the God of Israel, through distrust of either their own strength or Egyptian assistance. Hezekiah carried out the measures of defence described by the prophet; but he did this for the good of Jerusalem, and with totally different feelings from those which the prophet had condemned. These measures of defence probably included the reservoir between the two walls, which the chronicler does not mention till the close of the history of his reign, inasmuch as he follows the thread of the book of Kings, to which his book stands, as it were, in the relation of a commentary, like the midrash, from which extracts are made. The king regulated his actions carefully by the prophecy, inasmuch as after the threats had produced repentance, Isaiah 22:8-11 still remained as good and wise counsels. In the second place, the oracle stands here as the proclamation of a judgment deferred but not repealed. Even if the danger of destruction which threatened Jerusalem on the part of Assyria had been mercifully caused to pass away, the threatening word of Jehovah had not fallen to the ground. The counsel of God contained in the word of prophecy still remained; and as it was the counsel of the Omniscient, the time would surely come when it would pass out of the sphere of ideality into that of actual fact. It remained hovering over Jerusalem like an eagle, and Jerusalem would eventually become its carrion. We have only to compare the temūthūn of this passage with the ἀποθανείσθε of John 8:21, to see when the eventual fulfilment took place. Thus the "massa of the valley of vision" became a memorial of mercy to Israel when it looked back to its past history: but when it looked into the future, it was still a mirror of wrath.

Isaiah 22:19 Parallel Commentaries

Treasury of Scripture Knowledge

Job 40:11,12 Cast abroad the rage of your wrath: and behold every one that is proud, and abase him...

Psalm 75:6,7 For promotion comes neither from the east, nor from the west, nor from the south...

Ezekiel 17:24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree...

Luke 1:52 He has put down the mighty from their seats, and exalted them of low degree.

Cross References
Job 40:11
Pour out the overflowings of your anger, and look on everyone who is proud and abase him.

Job 40:12
Look on everyone who is proud and bring him low and tread down the wicked where they stand.

Psalm 52:5
But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living. Selah

Ezekiel 17:24
And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it."

Jump to Previous
Authority Cast Drive Forced Office Position Post Pull Pulled State Station Throweth Thrust
Jump to Next
Authority Cast Drive Forced Office Position Post Pull Pulled State Station Throweth Thrust
Links
Isaiah 22:19 NIV
Isaiah 22:19 NLT
Isaiah 22:19 ESV
Isaiah 22:19 NASB
Isaiah 22:19 KJV

Isaiah 22:19 Bible Apps
Isaiah 22:19 Biblia Paralela
Isaiah 22:19 Chinese Bible
Isaiah 22:19 French Bible
Isaiah 22:19 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Isaiah 22:18
Top of Page
Top of Page