English Standard Version
As for my sacrificial offerings, they sacrifice meat and eat it, but the LORD does not accept them. Now he will remember their iniquity and punish their sins; they shall return to Egypt.
King James Bible
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
American Standard Version
As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.
They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.
English Revised Version
As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but the LORD accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.
Webster's Bible Translation
They sacrifice flesh for the sacrifices of my offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Hosea 8:13 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The kingdom he seized he also knew how to hold fast with great power. השׁטף זרעות, arms (i.e., warlike strength) of an inundation, i.e., armies overflowing the land are swept away before him, destroyed by yet stronger military forces. It is not merely the enemy, but also the "prince of the covenant," whom he destroys. בּרית נגיד is analogous to בּרית בּעלי, Genesis 14:13, and בּרית אנשׁי, Obadiah 1:7, cf. Malachi 2:14, and, as the absence of the article shows, is to be taken in a general sense. The interpretation of בּרית נגיד of the high priest Onias III, who at the commencement of the reign of Antiochus Epiphanes was driven from his office by his brother, and afterwards, at the instigation of Menelaus, was murdered by the Syrian governor Andronicus at Daphne near Antioch, 2 Macc. 4:1ff., 33ff. (Rosenmller, Hitzig, etc.) - this interpretation is not warranted by the facts of history. This murder does not at all relate to the matter before us, not only because the Jewish high priest at Antioch did not sustain the relation of a "prince of the covenant," but also because the murder was perpetrated without the previous knowledge of Antiochus, and when the matter was reported to him, the murderer was put to death by his command (2 Macc. 4:36-38). Thus also it stands in no connection with the war of Antiochus against Egypt. The words cannot also (with Hvernick, v. Leng., Maurer, Ebrard, Kliefoth) be referred to the Egyptian king Ptolemy Philometor, because history knows nothing of a covenant entered into between this king and Antiochus Epiphanes, but only that soon after the commencement of the reign of Antiochus Epiphanes the guardians of the young Philometor demanded Coele-Syria from Antiochus, which Antiochus the Great had promised as a dowry to his daughter Cleopatra, who was betrothed to Ptolemy Philometor, but Antiochus did not deliver it up, and hence a war arose between them. To this is to be added, that, as Dereser, v. Lengerke, Maurer, and Kranichfeld have rightly remarked, the description in Daniel 11:22-24 bears an altogether general character, so that v. Leng. and Maurer find therein references to all the three expeditions of Antiochus, and in Daniel 11:25-27 find more fully foretold what is only briefly hinted at in Daniel 11:22-24. The undertaking of the king against Egypt is first described in Daniel 11:24. We must therefore, with Kranichfeld, understand בּרית נגיד in undefined generality of covenant princes in general, in the sense already given.
Treasury of Scripture Knowledge
They sacrifice, etc. or, In the sacrifices of mine offerings, they sacrifice flesh and eat it.
Nothing is covered up that will not be revealed, or hidden that will not be known.
1 Corinthians 4:5
Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.
What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
Thus says the LORD of hosts, the God of Israel: "Add your burnt offerings to your sacrifices, and eat the flesh.
Thus says the LORD concerning this people: "They have loved to wander thus; they have not restrained their feet; therefore the LORD does not accept them; now he will remember their iniquity and punish their sins."
And it shall never again be the reliance of the house of Israel, recalling their iniquity, when they turn to them for aid. Then they will know that I am the Lord GOD."
And it shall be like people, like priest; I will punish them for their ways and repay them for their deeds.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.