English Standard Version
not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.
King James Bible
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
American Standard Version
not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.
English Revised Version
not to many peoples of a strange speech and of an hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
Webster's Bible Translation
Not to many people of a strange speech and of a hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened to thee.
Ezekiel 3:6 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The calling of the prophet begins with the Lord describing to Ezekiel the people to whom He is sending him, in order to make him acquainted with the difficulties of his vocation, and to encourage him for the discharge of the same. Ezekiel 2:3. And He said to me, Son of man, I send thee to the children of Israel, to the rebels who have rebelled against me: they and their fathers have fallen away from me, even until this very day. Ezekiel 2:4. And the children are of hard face, and hardened heart. To them I send thee; and to them shalt thou speak: Thus says the Lord Jehovah. Ezekiel 2:5. And they - they may hear thee or fail (to do so); for they are a stiff-necked race - they shall experience that a prophet has been in their midst. Ezekiel 2:6. But thou, son of man, fear not before them, and be not afraid of their words, if thistles and thorns are found about thee, and thou sittest upon scorpions; fear not before their words, and tremble not before their face; for they are a stiff-necked race. Ezekiel 2:7. And speak my words to them, whether they may hear or fail (to do so); for they are stiff-necked.
The children of Israel have become heathen, no longer a people of God, not even a heathen nation (גּוי, Isaiah 1:4), but גּוים, "heathens," that is, as being rebels against God. המּורדים (with the article) is not to be joined as an adjective to גּוים, which is without the article, but is employed substantively in the form of an apposition. They have rebelled against God in this, that they, like their fathers, have separated themselves from Jehovah down to this day (as regards פּשׁע בּ, see on Isaiah 1:2; and עצם היּום הזּה, as in the Pentateuch; cf. Leviticus 23:14; Genesis 7:13; Genesis 17:23, etc.). Like their fathers, the sons are rebellious, and, in addition, they are קשׁי פנים, of hard countenance" equals חזקי, "of hard brow" (Ezekiel 3:7), i.e., impudent, without hiding the face, or lowering the look for shame. This shamelessness springs from hardness of heart. To these hardened sinners Ezekiel is to announce the word of the Lord. Whether they hear it or not (אם־ואם, sive-sive, as in Joshua 24:15; Ecclesiastes 11:3; Ecclesiastes 12:14), they shall in any case experience that a prophet has been amongst them. That they will neglect to hear is very probable, because they are a stiff-necked race (בּית, "house" equals family). The Vau before ידעוּ (Ezekiel 2:5) introduces the apodosis. היה is perfect, not present. This is demanded by the usus loquendi and the connection of the thought. The meaning is not: they shall now from his testimony that a prophet is there; but they shall experience from the result, viz., when the word announced by him will have been fulfilled, that a prophet has been amongst them. Ezekiel, therefore, is not to be prevented by fear of them and their words from delivering a testimony against their sins. The ἁπάξ λεγόμενα, סרבים and סלּונים, are not, with the older expositors, to be explained adjectively: "rebelles et renuentes," but are substantives. As regards סלּון, the signification "thorn" is placed beyond doubt by סלּון in Ezekiel 28:24, and סרב in Aramaic does indeed denote "refractarius;" but this signification is a derived one, and inappropriate here. סרב is related to צרב, "to burn, to singe," and means "urtica," "stinging-nettle, thistle," as Donasch in Raschi has already explained it. אותך is, according to the later usage, for אתּך, expressing the "by and with of association," and occurs frequently in Ezekiel. Thistles and thorns are emblems of dangerous, hostile men. The thought is strengthened by the words "to sit on (אל for על) scorpions," as these animals inflict a painful and dangerous wound. For the similitude of dangerous men to scorpions, cf. Sir. 26:10, and other proof passages in Bochart, Hierozoic. III. p. 551f., ed. Rosenmll.
Treasury of Scripture Knowledge
of a strange speech and of an hard language. [heb] deep of lip and heavy of language.
Surely, etc. or, If I had sent thee to them, would they not have hearkened.
For you are not sent to a people of foreign speech and a hard language, but to the house of Israel--
But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart.
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