English Standard Version
and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the LORD.
King James Bible
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
American Standard Version
and I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am Jehovah.
And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.
English Revised Version
and I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
Webster's Bible Translation
And I polluted them in their own gifts, in that they caused to pass through the fire all the first-born, that I might make them desolate, to the end that they might know that I am the LORD.
Ezekiel 20:26 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Behaviour of Israel in the Desert
Ezekiel 20:10. And I led them out of the land of Egypt, and brought them into the desert; Ezekiel 20:11. And gave them my statutes, and my rights I made known to them, which man is to do that he may live through them. Ezekiel 20:12. I also gave them my Sabbaths, that they might be for a sign between me and them, that they might now that I Jehovah sanctify them. Ezekiel 20:13. But the house of Israel was rebellious against me in the desert: they did not walk in my statutes, and my rights they rejected, which man is to do, that he may live through them, and my Sabbaths they greatly profaned: Then I thought to pour out my wrath upon them in the desert to destroy them. Ezekiel 20:14. But I did it for my name's sake, that it might not be profaned before the eyes of the nations, before whose eyes I had led them out. Ezekiel 20:15. I also lifted my hand to them in the desert, not to bring them into the land which I had given (them), which floweth with milk and honey; it is an ornament of all lands, Ezekiel 20:16. Because they rejected my rights, did not walk in my statutes, and profaned my Sabbaths, for their heart went after their idols. Ezekiel 20:17. But my eye looked with pity upon them, so that I did not destroy them, and make an end of them in the desert. - God gave laws at Sinai to the people whom He had brought out of Egypt, through which they were to be sanctified as His own people, that they might live before God. On Ezekiel 20:11 compare Deuteronomy 30:16 and Deuteronomy 30:19. Ezekiel 20:12 is taken almost word for word from Exodus 31:13, where God concludes the directions for His worship by urging upon the people in the most solemn manner the observance of His Sabbaths, and thereby pronounces the keeping of the Sabbath the kernel of all divine worship. And as in that passage we are to understand by the Sabbaths the actual weekly Sabbaths, and not the institutions of worship as a whole, so here we must retain the literal signification of the word. It is only of the Sabbath recurring every week, and not of all the fasts, that it could be said it was a sign between Jehovah and Israel. It was a sign, not as a token, that they who observed it were Israelites, as Hitzig supposes, but to know (that they might know) that Jehovah was sanctifying them, namely, by the Sabbath rest - as a refreshing and elevation of the mind, in which Israel was to have a foretaste of that blessed resting from all works to which the people of God was ultimately to attain (see the comm. on Exodus 20:11). It is from this deeper signification of the Sabbath that the prominence given to the Sabbaths here is to be explained, and not from the outward circumstance that in exile, when the sacrificial worship was necessarily suspended, the keeping of the Sabbath as the only bond which united the Israelites, so far as the worship of God was concerned (Hitzig). Historical examples of the rebellion of Israel against the commandments of God in the desert are given in ex. EZechariah 32:1-6 and Numbers 25:1-3; and of the desecration of the Sabbath, in ex. EZechariah 16:27 and Numbers 15:32. For the threat referred to in Ezekiel 20:13, compare Exodus 32:10; Numbers 14:11-12. - Ezekiel 20:15 and Ezekiel 20:16 are not a repetition of Ezekiel 20:13 (Hitzig); nor do they introduce a limitation of Ezekiel 20:14 (Kliefoth). They simply relate what else God did to put bounds to the rebellion after He had revoked the decree to cut Israel off, at the intercession of Moses (Numbers 14:11-19). He lifted His hand to the oath (Numbers 14:21.), that the generation which had come out of Egypt should not come into the land of Canaan, but should die in the wilderness. Therewith He looked with pity upon the people, so that He did not make an end of them by following up the threat with a promise that the children should enter the land. עשׂה כלה, as in Ezekiel 11:13.
Treasury of Scripture Knowledge
to the end
as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day."
You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the LORD.
"Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.
O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage.
And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.
Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents,
And the slain shall fall in your midst, and you shall know that I am the LORD.
Jump to PreviousApart Caused Causing Child Defile Defiled Desolate Destroy Devoted End Fill Fire First Firstborn First-Born Gifts Horror Making Offer Offerings Opened Openeth Opens Order Polluted Pronounced Sacrifice Unclean Womb
Jump to NextApart Caused Causing Child Defile Defiled Desolate Destroy Devoted End Fill Fire First Firstborn First-Born Gifts Horror Making Offer Offerings Opened Openeth Opens Order Polluted Pronounced Sacrifice Unclean Womb
LinksEzekiel 20:26 NIV
Ezekiel 20:26 NLT
Ezekiel 20:26 ESV
Ezekiel 20:26 NASB
Ezekiel 20:26 KJV
Ezekiel 20:26 Bible Apps
Ezekiel 20:26 Biblia Paralela
Ezekiel 20:26 Chinese Bible
Ezekiel 20:26 French Bible
Ezekiel 20:26 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.