English Standard Version
before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern,
King James Bible
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
American Standard Version
before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,
Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,
English Revised Version
or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern;
Webster's Bible Translation
Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Ecclesiastes 12:6 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"And remove sorrow from thy heart, and banish evil from thy flesh: for youth and age, not yet grown to grey hairs, are vain." Jerome translates: aufer iram a corde tuo, and remarks in his Comm.: in ira omnes perturbationes animi comprehendit; but כּעס (R. כס, contundere, confringere) does not signify anger, but includes both anger and sorrow, and thus corresponds to the specific ideas, "sadness, moroseness, fretfulness." The clause following, Jerome translates: et amove malitiam a carne tua, with the remark: in carnis malitia universas significat corporis voluptates; but רעה is not taken in an ethical, but in a physical sense: כעס is that which brings sorrow to the heart; and רעה, that which brings evil to the flesh (בשׂר, opp. לב, Ecclesiastes 2:3; Proverbs 14:30). More correctly than the Vulgate, Luther renders: "banish sorrow from thy heart, and put evil from thy body." He ought to free himself from that which is injurious to the inner and the outer man, and hurtfully affects it; for youth, destined for and disposed to joy, is hevel, i.e., transitory, and only too soon passes away. Almost all modern interpreters (excepting the Jewish), in view of Psalm 110:3, gives to שׁחרוּת the meaning of "the dawn of the morning;" but the connection with ילדוּת would then be tautological; the Mishn.-Midrash usus loq., in conformity with which the Targ. translates, "days of black hair," proves that the word does not go back to שׁחר, morning dawn, morning-red, but immediately to שׁחור, black, and as the contrast of שׂיבה (non-bibl. שׂיבוּת, סיב, סב), canities, denotes the time of black hair, and thus, in the compass of its conception, goes beyond ילדות, since it comprehends both the period of youth and of manhood, and thus the whole period during which the strength of life remains unbroken.
(Note: The Mishna, Nedarim iii. 8, jurist. determines that שׁחורי הראשׁ denotes men, with the exclusion of women (whose hair is covered) and children. It is disputed (vid., Baer's Abodath Jisrael, p. 279) whether תּשׁחרת, Aboth iii. 16, Derech erez c. II., Midrash under Lamentations 2:11, is equals שׁחרוּת, but without right; ben-tishhorěth is used for a grown-up son in full manly strength.)
Treasury of Scripture Knowledge
Zechariah 4:2 He said to me, "What do you see?" And I said, "I see, and behold, a lampstand all of gold with its bowl on the top of it, and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it;
And he said to me, "What do you see?" I said, "I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it.
And there are two olive trees by it, one on the right of the bowl and the other on its left."
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.