English Standard Version
Because the LORD your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.
King James Bible
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
American Standard Version
for Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy, that he may not see an unclean thing in thee, and turn away from thee.
That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.
English Revised Version
for the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Webster's Bible Translation
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies before thee; therefore shall thy camp be holy: that he may see no unclean thing in thee, and turn away from thee.
Deuteronomy 23:14 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Also no Ammonite or Moabite was to be received, not even in the tenth generation; not, however, because their forefathers were begotten in incest (Genesis 19:30.), as Knobel supposes, but on account of the hostility they had manifested to the establishment of the kingdom of God. Not only had they failed to give Israel a hospitable reception on its journey (see at Deuteronomy 2:29), but they (viz., the king of the Moabites) had even hired Balaam to curse Israel. In this way they had brought upon themselves the curse which falls upon all those who curse Israel, according to the infallible word of God (Genesis 12:3), the truth of which even Balaam was obliged to attest in the presence of Balak (Numbers 24:9); although out of love to Israel the Lord turned the curse of Balaam into a blessing (cf. Numbers 22-24). For this reason Israel was never to seek their welfare and prosperity, i.e., to make this an object of its care ("to seek," as in Jeremiah 29:7); not indeed from personal hatred, for the purpose of repaying evil with evil, since this neither induced Moses to publish the prohibition, nor instigated Ezra when he put the law in force, by compelling the separation of all Ammonitish, Moabitish, and Canaanitish wives from the newly established congregation in Jerusalem (Ezra 9:12). How far Moses was from being influenced by such motives of personal or national revenge is evident, apart from the prohibition in Deuteronomy 2:9 and Deuteronomy 2:19 against making war upon the Moabites and Ammonites, from the command which follows in Deuteronomy 23:8 and Deuteronomy 23:9 with reference to the Edomites and Egyptians. These nations had also manifested hostility to the Israelites. Edom had come against them when they desired to march peaceably through his land (Numbers 20:18.), and the Pharaohs of Egypt had heavily oppressed them. Nevertheless, Israel as to keep the bond of kindred sacred ("he is thy brother"), and not to forget in the case of the Egyptians the benefits derived from their sojourn in their land. Their children might come into the congregation of the Lord in the third generation, i.e., the great-grandchildren of Edomites of Egyptians, who had lived as strangers in Israel (see at Exodus 20:5). Such persons might be incorporated into the covenant nation by circumcision.
Treasury of Scripture Knowledge
unclean thing [heb] nakedness of any thing
And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them,
And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
Then he said, "Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground."
And I will walk among you and will be your God, and you shall be my people.
And you shall have a trowel with your tools, and when you sit down outside, you shall dig a hole with it and turn back and cover up your excrement.
God is in the midst of her; she shall not be moved; God will help her when morning dawns.
Jump to PreviousCamp Defeat Deliver Enemies Hands Holy Midst Moves Protect Tents Turn Unclean Unseemly Walketh Walking Walks
Jump to NextCamp Defeat Deliver Enemies Hands Holy Midst Moves Protect Tents Turn Unclean Unseemly Walketh Walking Walks
LinksDeuteronomy 23:14 NIV
Deuteronomy 23:14 NLT
Deuteronomy 23:14 ESV
Deuteronomy 23:14 NASB
Deuteronomy 23:14 KJV
Deuteronomy 23:14 Bible Apps
Deuteronomy 23:14 Biblia Paralela
Deuteronomy 23:14 Chinese Bible
Deuteronomy 23:14 French Bible
Deuteronomy 23:14 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.