English Standard Version
For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.
King James Bible
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
American Standard Version
For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.
Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, a who accepteth no person nor taketh bribes.
English Revised Version
For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, which regardeth not persons, nor taketh reward.
Webster's Bible Translation
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, who regardeth not persons, nor taketh reward:
Deuteronomy 10:17 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In Deuteronomy 10:8, Moses returns to the form of an address again, and refers to the separation of the tribe of Levi for the holy service, as a manifestation of mercy on the part of the Lord towards Israel. The expression "at that time" is not to be understood as relating to the time of Aaron's death in the fortieth year of the march, in which Knobel finds a contradiction to the other books. It refers quite generally, as in Deuteronomy 9:20 and Deuteronomy 10:1, to the time of which Moses is speaking here, viz., the time when the covenant was restored at Sinai. The appointment of the tribe of Levi for service at the sanctuary took place in connection with the election of Aaron and his sons to the priesthood (Exodus 28 and 29), although their call to this service, instead of the first-born of Israel, was not carried out till the numbering and mustering of the people (Numbers 1:49., Deuteronomy 4:17., Deuteronomy 8:6.). Moses is speaking here of the election of the whole of the tribe of Levi, including the priests (Aaron and his sons), as is very evident from the account of their service. It is true that the carrying of the ark upon the march through the desert was the business of the (non-priestly) Levites, viz., the Kohathites (Numbers 4:4.); but on solemn occasions the priests had to carry it (cf. Joshua 3:3, Joshua 3:6, Joshua 3:8; Joshua 6:6; 1 Kings 8:3.). "Standing before the Lord, to serve Him, and to bless in His name," was exclusively the business of the priests (cf. Deuteronomy 18:5; Deuteronomy 21:5, and Numbers 6:23.), whereas the Levites were only assistants of the priests in their service (see at Deuteronomy 18:7). This tribe therefore received no share and possession with the other tribes, as was already laid down in Numbers 18:20 with reference to the priests, and in Numbers 18:24 with regard to all the Levites; to which passages the words "as the Lord thy God promised him" refer. - Lastly, in Deuteronomy 10:10, Deuteronomy 10:11, Moses sums up the result of his intercession in the words, "And I stood upon the mount as the first days, forty days (a resumption of Deuteronomy 9:18 and Deuteronomy 9:25); and the Lord hearkened to me this time also (word for word, as in Deuteronomy 9:19). "Jehovah would not destroy thee (Israel)." Therefore He commanded Moses to arise to depart before the people, i.e., as leader of the people to command and superintend their removal and march. In form, this command is connected with Exodus 34:1; but Moses refers here not only to that word of the Lord with the limitation added there in Exodus 34:2, but to the ultimate, full, and unconditional assurance of God, in which the Lord Himself promised to go with His people and bring them to Canaan (Exodus 34:14.).
Treasury of Scripture Knowledge
God of gods
Lord of lords
So Peter opened his mouth and said: "Truly I understand that God shows no partiality,
For God shows no partiality.
And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)--those, I say, who seemed influential added nothing to me.
Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.
For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
1 Timothy 6:15
which he will display at the proper time--he who is the blessed and only Sovereign, the King of kings and Lord of lords,
They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful."
Jump to PreviousAccepteth Accepts Awesome Awful Bribe Bribes Lords Mighty Partial Partiality Persons Position Power Regard Regardeth Respect Reward Rewards Show Shows Strong Terrible
Jump to NextAccepteth Accepts Awesome Awful Bribe Bribes Lords Mighty Partial Partiality Persons Position Power Regard Regardeth Respect Reward Rewards Show Shows Strong Terrible
LinksDeuteronomy 10:17 NIV
Deuteronomy 10:17 NLT
Deuteronomy 10:17 ESV
Deuteronomy 10:17 NASB
Deuteronomy 10:17 KJV
Deuteronomy 10:17 Bible Apps
Deuteronomy 10:17 Biblia Paralela
Deuteronomy 10:17 Chinese Bible
Deuteronomy 10:17 French Bible
Deuteronomy 10:17 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.