English Standard Version
In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them.
King James Bible
He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
American Standard Version
He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.
In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.
English Revised Version
He in the first year of his reign, in the first month, opened the door of the house of the LORD, and repaired them.
Webster's Bible Translation
He, in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
2 Chronicles 29:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Not content with thus worshipping strange gods, Ahaz laid violent hands upon the temple vessels and suppressed the temple worship. He collected all the vessels of the house of God together, and broke them in pieces. These words also are rhetorical, so that neither the יאסף, which depicts the matter vividly, nor the כּל, is to be pressed. The קצּץ of the vessels consisted, according to 2 Kings 16:17, in this, that he mutilated the artistically wrought vessels of the court, and cut out the panels from the bases, and took away the lavers from them, and took down the brazen sea from the oxen on which it stood, and set it upon a pavement of stones. "And he closed the doors of the house of Jahve," in order to put an end to the Jahve-worship in the temple, which he regarded as superfluous, since he had erected altars at the corners of all the streets in Jerusalem, and in all the cities of Judah. The statement as to the closing of the temple doors, to which reference is made in 2 Chronicles 29:3, 2 Chronicles 29:7, is said by Berth. not to reset upon good historical recollection, because the book of Kings not only does not say anything of it, but also clearly gives us to understand that Ahaz allowed the Jahve-worship to continue, 2 Kings 16:15. That the book of Kings (2 Chronicles 2:16) makes no mention of this circumstance does not prove much, it being an argumentum e silentio; for the book of Kings is not a complete history, it contains only a short excerpt from the history of the kings; while the intimation given us in 2 Kings 16:15. as to the continuation of the worship of Jahve, may without difficulty be reconciled with the closing of the temple doors. The יהוה בּית דּלתות are not the gates of the court of the temple, but, according to the clear explanation of the Chronicle, 2 Chronicles 29:7, the doors of the porch, which in 2 Chronicles 29:3 are also called doors of the house of Jahve; the "house of Jahve" signifying here not the whole group of temple buildings, but, in the narrower sense of the words, denoting only the main body of the temple (the Holy Place and the Most Holy, wherein Jahve was enthroned). By the closing of the doors of the porch the worship of Jahve in the Holy Place and the Most Holy was indeed suspended, but the worship at the altar in the court was not thereby necessarily interfered with: it might still continue. Now it is the worship at the altar of burnt-offering alone of which it is said in 2 Kings 16:15 that Ahaz allowed it to continue to this extent, that he ordered the priest Urijah to offer all the burnt-offerings and sacrifices, meat-offerings and drink-offerings, which were offered morning and evening by both king and people, not upon the copper sacrificial altar (Solomon's), but on the altar built after the pattern of that which he had seen at Damascus. The cessation of worship at this altar is also left unmentioned by the Chronicle, and in 2 Chronicles 29:7. Hezekiah, when he again opened the doors of the house of Jahve, only says to the priests and Levites, "Our fathers have forsaken Jahve, and turned their backs on His sanctuary; yea, have shut the doors of the porch, put out the lamps, and have not burnt incense nor offered burnt-offerings in the Holy Place unto the God of Israel." Sacrificing upon an altar built after a heathen model was not sacrificing to the God of Israel. There is therefore no ground to doubt the historical truth of the statement in our verse. The description of the idolatrous conduct of Ahaz concludes with the remark, 2 Chronicles 28:25, that Ahaz thereby provoked Jahve, the God of his fathers, to anger.
Treasury of Scripture Knowledge
2 Chronicles 28:24
And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the LORD, and he made himself altars in every corner of Jerusalem.
2 Chronicles 29:4
He brought in the priests and the Levites and assembled them in the square on the east
2 Chronicles 29:7
They also shut the doors of the vestibule and put out the lamps and have not burned incense or offered burnt offerings in the Holy Place to the God of Israel.
2 Chronicles 29:17
They began to consecrate on the first day of the first month, and on the eighth day of the month they came to the vestibule of the LORD. Then for eight days they consecrated the house of the LORD, and on the sixteenth day of the first month they finished.
Jump to PreviousDoors First House Lord's Month Opened Opening Reign Repaired Rule Strengtheneth Strong Temple
Jump to NextDoors First House Lord's Month Opened Opening Reign Repaired Rule Strengtheneth Strong Temple
Links2 Chronicles 29:3 NIV
2 Chronicles 29:3 NLT
2 Chronicles 29:3 ESV
2 Chronicles 29:3 NASB
2 Chronicles 29:3 KJV
2 Chronicles 29:3 Bible Apps
2 Chronicles 29:3 Biblia Paralela
2 Chronicles 29:3 Chinese Bible
2 Chronicles 29:3 French Bible
2 Chronicles 29:3 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.