2 Chronicles 18:19
Parallel Verses
English Standard Version
And the LORD said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another.

King James Bible
And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.

American Standard Version
And Jehovah said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.

Douay-Rheims Bible
And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:

English Revised Version
And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.

Webster's Bible Translation
And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spoke saying after this manner, and another saying after that manner.

2 Chronicles 18:19 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The campaign undertaken along with Ahab against the Syrians at Ramoth in Gilead, with its origin, course, and results for Ahab, is narrated in 1 Kings in the history of Ahab) in agreement with our narrative, only the introduction to the war being different here. In 1 Kings 22:1-3 it is remarked, in connection with the preceding wars of Ahab with the Syrians, that after there had been no war for three years between Aram and Israel, in the third year Jehoshaphat king of Judah came up to the king of Israel; and the latter, when he and his servants had determined to snatch away from the Syrians the city Ramoth in Gilead, which belonged to Israel, called upon Jehoshaphat to march with him to the war against Ramoth. In the Chronicle the more exact statement, "in the third year," which is intelligible only in connection with the earlier history of Ahab, is exchanged for the indefinite שׁנים לקץ, "at the end of years;" and mention is made of the festal entertainment which Ahab bestowed upon his guest and his train (עמּו אשׁר העם), to show the pains which Ahab took to induce King Jehoshaphat to take part in the proposed campaign. He killed sheep and oxen for him in abundance, ויסיתהוּ ,ecnadn, and enticed, seduced him to go up with him to Ramoth. הסית, to incite, entice to anything (Judges 1:14), frequently to evil; cf. Deuteronomy 13:7, etc. עלה, to advance upon a land or a city in a warlike sense. The account which follows of the preparations for the campaign by inquiring of prophets, and of the war itself, vv. 4-34, is in almost verbal agreement with 1 Kings 22:5-35. Referring to 1 Kings or the commentary on the substance of the narrative, we will here only group together briefly the divergences. Instead of 400 men who were prophets, 2 Chronicles 18:5, in 1 Kings 22:5 we have about 400 men. It is a statement in round numbers, founded not upon exact enumeration, but upon an approximate estimate. Instead of אהדּל אם...הנלך, 2 Chronicles 18:5, in Kings, 1 Kings 22:6, we have אהדּל אם...האלך, both verbs being in the same number; and so too in 2 Chronicles 18:14, where in Kings. 1 Kings 22:15, both verbs stand in the plural, notwithstanding that the answer which follows, והצלח עלה, is addressed to Ahab alone, not to both the kings, while in the Chronicle the answer is given in the plural to both the kings, והצליחוּ עלוּ. in 2 Chronicles 18:7, "he prophesies me nothing good, but all his days (i.e., so long as he has been a prophet) evil," the meaning is intensified by the כּל־ימיו, which is not found in 1 Kings 22:8. In 2 Chronicles 18:9, the ויושׁבים, which is introduced before the בּגרן, "and sitting upon the threshing-floor," is due to difference of style, for it is quite superfluous for the signification. In 2 Chronicles 18:15, the ambiguous words of Micah,' and Jahve will give into the hand of the king" (1 Kings 22:15), are given in a more definite form: "and they (the enemy) shall be given into your hand." In 2 Chronicles 18:19, in the first כּכה אמר זה, the אמר after the preceding ויּאמר is not only superfluous, but improper, and has probably come into the text by a copyist's error. We should therefore read only בּכה זה, corresponding to the כּכה זה of 1 Kings 22:20 : "Then spake one after this manner, and the other spake after another manner." In 2 Chronicles 18:23, the indefinite אי־זה of 1 Kings 22:24, is elucidated by הדּרך זה אי, "is that the manner" (cf. 1 Kings 13:12; 2 Kings 3:8)., and the verb. עבר follows without the relative pronoun, as in the passages cited. In 2 Chronicles 18:30, only הרכב שׂרי of the king are mentioned, without any statement of the number, which is given in 1 Kings 22:31, with a backward reference to the former war (1 Kings 20:24). In 2 Chronicles 18:31, after the words, "and Jehoshaphat cried out," the higher cause of Jehoshaphat's rescue is pointed out in the words, "and Jahve helped him, and God drove them from him," which are not found in 1 Kings 22:32; but by this religious reflection the actual course of the event is in no way altered. Bertheau's remark, therefore, that "the words disturb the clear connection of the events," is quite unwarrantable. Finally, in 2 Chronicles 18:34, מעמיד היה, he was holding his position, i.e., he held himself standing upright, the Hiph. is more expressive than the Hoph. מעמד (1 Kings 22:35), since it expresses more definitely the fact that he held himself upright by his own strength. With Ahab's death, which took place in the evening at the time of the going down of the sun, the author of the Chronicle concludes his account of this war, and proceeds in 2 Chronicles 19:1-11 to narrate the further course of Jehoshaphat's reign. In 1 Kings 22:36-39, the return of the defeated army, and the details as to Ahab's death and burial, are recorded; but these did not fit into the plan of the Chronicle.

2 Chronicles 18:19 Parallel Commentaries

Treasury of Scripture Knowledge

Who shall entice

1 Kings 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner...

Job 12:16 With him is strength and wisdom: the deceived and the deceiver are his.

Isaiah 6:9,10 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not...

Isaiah 54:16 Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work...

Ezekiel 14:9 And if the prophet be deceived when he has spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand on him...

2 Thessalonians 2:11,12 And for this cause God shall send them strong delusion, that they should believe a lie...

James 1:13,14 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man...

go up

2 Chronicles 25:8,19 But if you will go, do it; be strong for the battle: God shall make you fall before the enemy: for God has power to help...

Proverbs 11:5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

Cross References
1 Kings 4:13
Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);

2 Chronicles 18:18
And Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left.

2 Chronicles 18:20
Then a spirit came forward and stood before the LORD, saying, 'I will entice him.' And the LORD said to him, 'By what means?'

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