2 Chronicles 18:13
Parallel Verses
English Standard Version
But Micaiah said, “As the LORD lives, what my God says, that I will speak.”

King James Bible
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

American Standard Version
And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.

Douay-Rheims Bible
And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.

English Revised Version
And Micaiah said, As the LORD liveth, what my God saith, that will I speak.

Webster's Bible Translation
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

2 Chronicles 18:13 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The campaign undertaken along with Ahab against the Syrians at Ramoth in Gilead, with its origin, course, and results for Ahab, is narrated in 1 Kings in the history of Ahab) in agreement with our narrative, only the introduction to the war being different here. In 1 Kings 22:1-3 it is remarked, in connection with the preceding wars of Ahab with the Syrians, that after there had been no war for three years between Aram and Israel, in the third year Jehoshaphat king of Judah came up to the king of Israel; and the latter, when he and his servants had determined to snatch away from the Syrians the city Ramoth in Gilead, which belonged to Israel, called upon Jehoshaphat to march with him to the war against Ramoth. In the Chronicle the more exact statement, "in the third year," which is intelligible only in connection with the earlier history of Ahab, is exchanged for the indefinite שׁנים לקץ, "at the end of years;" and mention is made of the festal entertainment which Ahab bestowed upon his guest and his train (עמּו אשׁר העם), to show the pains which Ahab took to induce King Jehoshaphat to take part in the proposed campaign. He killed sheep and oxen for him in abundance, ויסיתהוּ ,ecnadn, and enticed, seduced him to go up with him to Ramoth. הסית, to incite, entice to anything (Judges 1:14), frequently to evil; cf. Deuteronomy 13:7, etc. עלה, to advance upon a land or a city in a warlike sense. The account which follows of the preparations for the campaign by inquiring of prophets, and of the war itself, vv. 4-34, is in almost verbal agreement with 1 Kings 22:5-35. Referring to 1 Kings or the commentary on the substance of the narrative, we will here only group together briefly the divergences. Instead of 400 men who were prophets, 2 Chronicles 18:5, in 1 Kings 22:5 we have about 400 men. It is a statement in round numbers, founded not upon exact enumeration, but upon an approximate estimate. Instead of אהדּל אם...הנלך, 2 Chronicles 18:5, in Kings, 1 Kings 22:6, we have אהדּל אם...האלך, both verbs being in the same number; and so too in 2 Chronicles 18:14, where in Kings. 1 Kings 22:15, both verbs stand in the plural, notwithstanding that the answer which follows, והצלח עלה, is addressed to Ahab alone, not to both the kings, while in the Chronicle the answer is given in the plural to both the kings, והצליחוּ עלוּ. in 2 Chronicles 18:7, "he prophesies me nothing good, but all his days (i.e., so long as he has been a prophet) evil," the meaning is intensified by the כּל־ימיו, which is not found in 1 Kings 22:8. In 2 Chronicles 18:9, the ויושׁבים, which is introduced before the בּגרן, "and sitting upon the threshing-floor," is due to difference of style, for it is quite superfluous for the signification. In 2 Chronicles 18:15, the ambiguous words of Micah,' and Jahve will give into the hand of the king" (1 Kings 22:15), are given in a more definite form: "and they (the enemy) shall be given into your hand." In 2 Chronicles 18:19, in the first כּכה אמר זה, the אמר after the preceding ויּאמר is not only superfluous, but improper, and has probably come into the text by a copyist's error. We should therefore read only בּכה זה, corresponding to the כּכה זה of 1 Kings 22:20 : "Then spake one after this manner, and the other spake after another manner." In 2 Chronicles 18:23, the indefinite אי־זה of 1 Kings 22:24, is elucidated by הדּרך זה אי, "is that the manner" (cf. 1 Kings 13:12; 2 Kings 3:8)., and the verb. עבר follows without the relative pronoun, as in the passages cited. In 2 Chronicles 18:30, only הרכב שׂרי of the king are mentioned, without any statement of the number, which is given in 1 Kings 22:31, with a backward reference to the former war (1 Kings 20:24). In 2 Chronicles 18:31, after the words, "and Jehoshaphat cried out," the higher cause of Jehoshaphat's rescue is pointed out in the words, "and Jahve helped him, and God drove them from him," which are not found in 1 Kings 22:32; but by this religious reflection the actual course of the event is in no way altered. Bertheau's remark, therefore, that "the words disturb the clear connection of the events," is quite unwarrantable. Finally, in 2 Chronicles 18:34, מעמיד היה, he was holding his position, i.e., he held himself standing upright, the Hiph. is more expressive than the Hoph. מעמד (1 Kings 22:35), since it expresses more definitely the fact that he held himself upright by his own strength. With Ahab's death, which took place in the evening at the time of the going down of the sun, the author of the Chronicle concludes his account of this war, and proceeds in 2 Chronicles 19:1-11 to narrate the further course of Jehoshaphat's reign. In 1 Kings 22:36-39, the return of the defeated army, and the details as to Ahab's death and burial, are recorded; but these did not fit into the plan of the Chronicle.

2 Chronicles 18:13 Parallel Commentaries

Treasury of Scripture Knowledge

even what my God

Numbers 22:18-20,35 And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold...

Numbers 23:12,26 And he answered and said, Must I not take heed to speak that which the LORD has put in my mouth...

Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD...

1 Kings 22:14 And Micaiah said, As the LORD lives, what the LORD said to me, that will I speak.

Jeremiah 23:28 The prophet that has a dream, let him tell a dream; and he that has my word, let him speak my word faithfully...

Jeremiah 42:4 Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to the LORD your God according to your words...

Ezekiel 2:7 And you shall speak my words to them, whether they will hear, or whether they will forbear: for they are most rebellious.

Micah 2:6,7 Prophesy you not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame...

Acts 20:27 For I have not shunned to declare to you all the counsel of God.

1 Corinthians 11:23 For I have received of the Lord that which also I delivered to you...

2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

1 Thessalonians 2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God...

Cross References
Numbers 22:18
But Balaam answered and said to the servants of Balak, "Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more.

Numbers 22:35
And the angel of the LORD said to Balaam, "Go with the men, but speak only the word that I tell you." So Balaam went on with the princes of Balak.

2 Chronicles 18:12
And the messenger who went to summon Micaiah said to him, "Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably."

2 Chronicles 18:14
And when he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?" And he answered, "Go up and triumph; they will be given into your hand."

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