English Standard Version
But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service.
King James Bible
But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
American Standard Version
But as for us, Jehovah is our God, and we have not forsaken him; and we have priests ministering unto Jehovah, the sons of Aaron, and the Levites in their work:
But the Lord is our God, whom we forsake not, and the priests who minister to the Lord are the sons of Aaron, and the Levites are in their order.
English Revised Version
But as for us, the LORD is our God, and we have not forsaken him; and we have priests ministering unto the LORD, the sons of Aaron, and the Levites in their work:
Webster's Bible Translation
But as for us, the LORD is our God, and we have not forsaken him; and the priests, who minister to the LORD, are the sons of Aaron, and the Levites wait upon their business:
2 Chronicles 13:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
When the two armies lay over against each other, ready for the combat, Abijah addressed the enemy, King Jeroboam and all Israel, in a speech from Mount Zemaraim. The mountain צמרים is met with only here; but a city of this name is mentioned in Joshua 18:22, whence we would incline to the conclusion that the mountain near or upon which this city lay was intended. But if this city was situated to the east, not only of Bethel, but also of Jerusalem, on the road to Jericho (see on Joshua 18:22), as we may conclude from its enumeration between Beth-arabah and Bethel in Josh. loc. cit., it will not suit our passage, at least if Zemaraim be really represented by the ruin el Sumra to the east of Khan Hadur on the way from Jerusalem to Jericho. Robinson (Phys. Geog. S. 38) conjectures Mount Zemaraim to the east of Bethel, near the border of the two kingdoms, to which Mount Ephraim also extends. Abijah represented first of all (2 Chronicles 13:5-7) to Jeroboam and the Israelites that their kingdom was the result of a revolt against Jahve, who had given the kingship over Israel to David and his sons for ever.
Treasury of Scripture Knowledge
the Lord We have not abandoned the Lord; and we still serve him according to His own law. But what Abijah urged concerning the state of religion in Judah was not strictly just; and, as spoken by him, it favoured ostentation. Abijah himself was but an indifferent character; and idolatry was evidently connived at in his days. Yet it was true, that the men of Judah had priests, ordinances, and worship of Jehovah among them; that there were numbers of pious worshippers in the land; that theirs was the more righteous cause; that Jehovah was on their side as their Captain, while Israel fought against him; and that the presence of the priests with the sacred trumpets was a token of His presence and favour.
2 Chronicles 13:9
Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination with a young bull or seven rams becomes a priest of what are not gods.
2 Chronicles 13:11
They offer to the LORD every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.