1 Samuel 25:11
Parallel Verses
English Standard Version
Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?”

King James Bible
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

American Standard Version
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?

Douay-Rheims Bible
Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?

English Revised Version
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they be?

Webster's Bible Translation
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it to men, whom I know not whence they are?

1 Samuel 25:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

When David heard in the desert (cf. 1 Samuel 25:1) that Nabal was shearing his sheep, which was generally accompanied with a festal meal (see at Genesis 38:12), he sent ten young men up to Carmel to him, and bade them wish him peace and prosperity in his name, and having reminded him of the friendly services rendered to his shepherds, solicit a present for himself and his people. לשׁלום לו שׁאל, ask him after his welfare, i.e., greet him in a friendly manner (cf. Exodus 18:7). The word לחי is obscure, and was interpreted by the early translators merely according to uncertain conjectures. The simplest explanation is apparently in vitam, long life, understood as a wish in the sense of "good fortune to you" (Luther, Maurer, etc.); although the word חי in the singular can only be shown to have the meaning life in connection with the formula used in oaths, נפשׁך חי, etc. But even if חי must be taken as an adjective, it is impossible to explain לחי in any other way than as an elliptical exclamation meaning "good fortune to the living man." For the idea that the word is to be connected with אמרתּם, "say to the living man," i.e., to the man if still alive, is overthrown by the fact that David had no doubt that Nabal was still living. The words which follow are also to be understood as a wish, "May thou and thy house, and all that is thine, be well!" After this salutation they were to proceed with the object of their visit: "And now I have heard that thou hast sheep-shearers. Now thy shepherds have been with us; we have done them no harm (הכלים, as in Judges 18:7 : on the form, see Ges. 53, 3, Anm. 6), and nothing was missed by them so long as they were in Carmel." When living in the desert, David's men had associated with the shepherds of Nabal, rendered them various services, and protected them and their flocks against the southern inhabitants of the desert (the Bedouin Arabs); in return for which they may have given them food and information. Thus David proved himself a protector of his people even in his banishment. וימצאוּ, "so may the young men (those sent by David) find favour in thine eyes! for we have come to a good (i.e., a festive) day. Give, I pray, what thy hand findeth (i.e., as much as thou canst) to thy servant, and to thy son David." With the expression "thy son" David claims Nabal's fatherly goodwill. So far as the fact itself is concerned, "on such a festive occasion near a town or village even in our own time, an Arab sheikh of the neighbouring desert would hardly fail to put in a word either in person or by message; and his message both in form and substance would be only the transcript of that of David" (Robinson, Palestine, p. 201).

1 Samuel 25:11 Parallel Commentaries

Treasury of Scripture Knowledge

Shall I then

1 Samuel 25:3 Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding...

1 Samuel 24:13 As said the proverb of the ancients, Wickedness proceeds from the wicked: but my hand shall not be on you.

Deuteronomy 8:17 And you say in your heart, My power and the might of my hand has gotten me this wealth.

Judges 8:6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?

Job 31:17 Or have eaten my morsel myself alone, and the fatherless has not eaten thereof;

Psalm 73:7,8 Their eyes stand out with fatness: they have more than heart could wish...

1 Peter 4:9 Use hospitality one to another without grudging.

flesh [heb] slaughter
give it

Ecclesiastes 11:1,2 Cast your bread on the waters: for you shall find it after many days...

Galatians 6:10 As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

whom

1 Samuel 25:14,15 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master...

John 9:29,30 We know that God spoke to Moses: as for this fellow, we know not from where he is...

2 Corinthians 6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

Cross References
Judges 8:6
And the officials of Succoth said, "Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?"

Judges 8:15
And he came to the men of Succoth and said, "Behold Zebah and Zalmunna, about whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'"

1 Samuel 25:7
I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel.

1 Samuel 25:12
So David's young men turned away and came back and told him all this.

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