1 Kings 18:9
Parallel Verses
English Standard Version
And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me?

King James Bible
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

American Standard Version
And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

Douay-Rheims Bible
And he said: What have I sinned, that thou wouldst deliver me thy servant into the hand of Achab, that he should kill me?

English Revised Version
And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

Webster's Bible Translation
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab to slay me?

1 Kings 18:9 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Elijah's meeting with Ahab. - 1 Kings 18:1, 1 Kings 18:2. In the third year of his sojourn at Zarephath the word of the Lord came to Elijah to show himself to Ahab; since God was about to send rain upon the land again. The time given, "the third year," is not to be reckoned, as the Rabbins, Clericus, Thenius, and others assume, from the commencement of the drought, but from the event last mentioned, namely, the sojourn of Elijah at Zarephath. This view merits the preference as the simplest and most natural one, and is shown to be the oldest by Luke 4:25 and James 5:17, where Christ and James both say, that in the time of Ahab it did not rain for three years and six months. And this length of time can only be obtained by allowing more than two years for Elijah's stay at Zarephath. - From 1 Kings 18:2 to 1 Kings 18:6 we have parenthetical remarks introduced, to explain the circumstances which led to Elijah's meeting with Ahab. The verbs ויּקרא, ויהי, ויּאמר ,ויהי , and ויחלּקוּ (1 Kings 18:3, 1 Kings 18:4, 1 Kings 18:5, 1 Kings 18:6) carry on the circumstantial clauses: "and the famine was..." (1 Kings 18:2), and "Obadiah feared..." (1 Kings 18:3), and are therefore to be expressed by the pluperfect. When the famine had become very severe in Samaria (the capital), Ahab, with Obadiah the governor of his castle (הבּית על אשׁר, see at 1 Kings 4:6), who was a God-fearing man, and on the persecution of the prophets of Jehovah by Jezebel had hidden a hundred prophets in caves and supplied them with food, had arranged for an expedition through the whole land to seek for hay for his horses and mules. And for this purpose they had divided the land between them, so that the one explored one district and the other another. We see from Obadiah 1:4 that Jezebel had resolved upon exterminating the worship of Jehovah, and sought to carry out this intention by destroying the prophets of the true God. The hundred prophets whom Obadiah concealed were probably for the most part pupils ("sons") of the prophets. אישׁ חמשּׁים must signify, according to the context and also according to Obadiah 1:13, "fifty each," so that חמשּׁים must have fallen out through a copyist's error. מן נכרית ולוא, that we may not be obliged to kill (a portion) of the cattle (מן partitive). The Keri מהבּהמה is no doubt actually correct, but it is not absolutely necessary, as the Chethb בּהמה מן may be taken as an indefinite phrase: "any head of cattle."

1 Kings 18:9 Parallel Commentaries

Treasury of Scripture Knowledge

What have I sinned

1 Kings 18:12 And it shall come to pass, as soon as I am gone from you, that the Spirit of the LORD shall carry you where I know not...

1 Kings 17:18 And she said to Elijah, What have I to do with you, O you man of God? are you come to me to call my sin to remembrance...

Exodus 5:21 And they said to them, The LORD look on you, and judge; because you have made our smell to be abhorred in the eyes of Pharaoh...

Cross References
1 Kings 18:8
And he answered him, "It is I. Go, tell your lord, 'Behold, Elijah is here.'"

1 Kings 18:10
As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, 'He is not here,' he would take an oath of the kingdom or nation, that they had not found you.

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