English Standard Version
And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.
King James Bible
And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
American Standard Version
And the ark of God remained with the family of Obed-edom in his house three months: and Jehovah blessed the house of Obed-edom, and all that he had.
And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.
English Revised Version
And the ark of God remained with the family of Obed-edom in his house three months: and the LORD blessed the house of Obed-edom, and all that he had.
Webster's Bible Translation
And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.
1 Chronicles 13:14 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
As the whole assembly approved of David's design (כּן לעשׂות, it is to do so equals so much we do), David collected the whole of Israel to carry it out. "The whole of Israel," from the southern frontier of Canaan to the northern; but of course all are not said to have been present, but there were numerous representatives from every part, - according to 2 Samuel 6:1, a chosen number of 30,000 men. The מצרים שׁיחור, which is named as the southern frontier, is not the Nile, although it also is called שׁחר (Isaiah 23:3 and Jeremiah 2:18), and the name "the black river" also suits it (see Del. on Isaiah, loc. cit.); but is the שׁיחור before, i.e., eastward from Egypt (מצרים על־פּני אשׁר), i.e., the brook of Egypt, מצרים נחל, the Rhinocorura, now el Arish, which in all accurate statements of the frontiers is spoken of as the southern, in contrast to the neighbourhood of Hamath, which was the northern boundary: see on Numbers 34:5. For the designation of the northern frontier, חמת לבוא, see on Numbers 34:8. Kirjath-jearim, the Canaanitish Baalah, was known among the Israelites by the name Baale Jehudah or Kirjath-baal, as distinguished from other cities named after Baal, and is now the still considerable village Kureyeh el Enab; see on Joshua 9:17. In this fact we find the explanation of י אל ק בּעלתה, 1 Chronicles 13:6 : to Baalah, to Kirjath-jearim of Judah. The ark had been brought thither when the Philistines sent it back to Beth-shemesh, and had been set down in the house of Abinadab, where it remained for about seventy years; see 1 Samuel 6 and 1 Samuel 7:1-2, and the remarks on 2 Samuel 6:3. שׁם נקרא אשׁר is not to be translated "which is named name," which gives no proper sense. Translating it so, Bertheau would alter שׁם into שׁם, according to an arbitrary conjecture of Thenius on 2 Samuel 6:2, "who there (by the ark) is invoked." But were שׁם the true reading, it could not refer to the ark, but only to the preceding משּׁם, since in the whole Old Testament the idea that by or at the resting-place of the ark Jahve was invoked (which שׁם אשׁר would signify) nowhere occurs, since no one could venture to approach the ark. If שׁם referred to משּׁם, it would signify that Jahve was invoked at Kirjath-baal, that there a place of worship had been erected by the ark; but of that the history says nothing, and it would, moreover, be contrary to the statement that the ark was not visited in the days of Saul. We must consequently reject the proposal to alter שׁם into שׁם as useless and unsuitable, and seek for another explanation: we must take אשׁר in the sense of ὡς, which it sometimes has; cf. Ew. 333, a.: "as he is called by name," where שׁם does not refer only to יהוה, but also to the additional clause הכּרוּבים יושׁב, and the meaning is that Jahve is invoked as He who is enthroned above the cherubim; cf. Psalm 80:2; Isaiah 37:16. - On the following 1 Chronicles 13:7-14, cf. the commentary on 2 Samuel 6:3-11.
Treasury of Scripture Knowledge
2 Samuel 6:10
So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite.
1 Chronicles 16:38
and also Obed-edom and his sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers.
1 Chronicles 26:4
And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
1 Chronicles 26:5
Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.