Morning, March 28
The LORD is pleased with those who fear Him, who hope in His loving devotion.  — Psalm 147:11
Dawn 2 Dusk
When God Smiles Over You

There is a kind of life that makes God’s heart glad. Psalm 147:11 tells us that the Lord takes pleasure in those who live with a holy reverence toward Him and anchor their hope in His steadfast love. That means your attitude toward God today—your awe, your trust, your expectations—matters more to Him than your achievements, your resume, or how “put together” you look on the outside.

Holy Fear, Not Cringing Terror

We flinch at the word “fear,” but Scripture uses it beautifully. Psalm 147:11 says, “The LORD is pleased with those who fear Him, who hope in His loving devotion”. This “fear” is not running from God; it is refusing to treat Him lightly. It is bowing our hearts to His Word, taking Him more seriously than our desires, our culture, or our feelings. God Himself says, “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word” (Isaiah 66:2). To tremble at His Word is to say, “You are God and I am not—and that is very good news.”

Holy fear frees us from lesser fears. When God is weighty in our hearts, people are not. Opinions shrink, temptations lose some of their shine, and obedience becomes our instinctive “yes,” even when it costs us. Hebrews 12:28 calls us to “worship God acceptably with reverence and awe”, because we are receiving a kingdom that cannot be shaken. Bowing low before Him is not misery; it is security. It is knowing that the One we revere is also the One who has claimed us as His own.

Hoping in His Loving Devotion

The other side of this verse is just as stunning: God delights in those “who hope in His loving devotion” (Psalm 147:11). Your hope is not meant to float in vague optimism; it is meant to rest on His covenant love—love that does not flinch, cool, or fade when you fail. Psalm 33:18 echoes it: “Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion”. The God who watches galaxies also watches over every detail of the one who trusts His heart.

This hope is not fragile. Romans 5:5 says, “And hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us”. Hope in His loving devotion means we expect Him to be exactly who He has promised to be—merciful when we confess, strong when we are weak, wise when we are confused, faithful when we are faithless. It is a stubborn, joyful insistence: “My God will not abandon His own.”

Living Between Fear and Hope Today

So how do you live today in that beautiful tension of fear and hope? You start by consciously placing God back in the center. Before you pick up your phone or to‑do list, open His Word and ask, “Lord, what You say is final for me.” Let His voice outrank every other voice. When His Word corrects you, don’t negotiate—surrender. When it comforts you, don’t brush it off—receive it. That is trembling at His Word in the ordinary flow of a Thursday.

Then, carry hope into every anxiety. Philippians 4:6–7 says, “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus”. Bring your fears to Him and deliberately plant your hope in His loving devotion: “Father, I don’t see the way forward, but I know Your steadfast love will not fail me here.” The God who delights in holy fear and stubborn hope is ready, right now, to smile over you as you trust Him.

Lord, thank You that You take pleasure in those who fear You and hope in Your loving devotion. Teach me today to tremble at Your Word and to trust Your heart in every circumstance, and move me to act in obedient faith wherever You lead.

Morning with A.W. Tozer
Hope or Despair?

John the Baptist gave his questioners a brief sentence that I have called the "hope and the despair" of mankind. He told them that "a man can receive nothing, except it be given him from heaven." John was not referring to men's gifts. He was speaking of spiritual truth. Divine truth is of the nature of the Holy Spirit, and for that reason it can be received only by spiritual revelation. In his New Testament letters, the Apostle Paul declares again and again the inability of human reason to discover or comprehend divine truth. In that inability we see human despair. John the Baptist said, " . . . except it be given him from heaven"-and this is our hope! These words do certainly mean that there is such a thing as a gift of knowing, a gift that comes from heaven. Jesus promised His disciples that the Holy Spirit of truth would come and teach them all things. Jesus also prayed: "I thank thee, 0 Father, because thou hast hid these things from the wise, and hast revealed them unto babes" (Luke 10:21).

Music For the Soul
The Greatness of Trifles

And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with Him, that he might bear His cross. - Mark 15:21

How little these people knew that they were making this man immortal! What a strange fate that is which has befallen those persons in the Gospel narrative, who for an instant came into contact with Jesus Christ. Like ships passing across the white splendor of the moonlight on the sea, they gleam silvery pure for a moment as they cross the track, and then are lost and swallowed up again in the darkness.

This man Simon, fortuitously, as men say, meeting the little procession at the gate of the city, for an instant is caught in the radiance of the light, and stands out visible for evermore to all the world; and then sinks into the blackness, and we know no more about him. This brief glimpse tells us very little, and yet the man and his act and its consequences may be worth thinking about. If that man had started from the little village where he lived five minutes earlier or later, if he had walked a little faster or slower, if he had happened to be lodging on the other side of Jerusalem, or if the whim had taken him to go in at another gate, or if the centurion’s eye had not chanced to alight on him in the crowd, or if the centurion’s fancy had picked out somebody else to carry the cross - then all his life would have been different. And so it is always. You go down one turning rather than another, and your whole career is coloured thereby. You miss a train, and you save your life. Our lives are like the Cornish rocking stones, pivoted on little points. The most apparently insignificant things have got such a strange knack of suddenly developing unexpected consequences, and turning out to be, not small things at all, but great and decisive and fruitful.

And so let us draw from that thought such lessons as these. Let us look with ever fresh wonder on this marvellous contexture of human life, and on Him that molds it all to His own perfect purposes. Let us bring the highest and largest principles to bear on the smallest events and circumstances, for you never can tell which of these is going to turn out a revolutionary and formative influence in your life. And if the highest and the holiest Christian principle is not brought to bear upon the trifles, depend upon it it will never be brought to bear upon the mighty things.

Indeed, in one sense life is made up of trifles: and if the highest religious motives are not brought to bear upon the trifles of life, they will very seldom be brought to bear at all, and life, which is divided into grains like the sand, will have gone by with him while he is preparing for the big events which he thinks worthy of being regulated by lofty principles. Take care of the pennies and the pounds will take care of themselves. Look after the trifles, for the law of life is like that which is laid down by the psalmist about the kingdom of Jesus Christ: "There shall be a handful of corn in the earth," a little seed sown in an apparently ungenial place " on the top of the mountains." Aye! but this will come of it, " the fruit thereof shall shake like Lebanon," and the great harvest of benediction or of curse, of joy or of sorrow, will come from the minute seeds that are sown in the great trifles of your daily life.

Spurgeon: Morning and Evening

Ephesians 3:19  The love of Christ which passeth knowledge.

The love of Christ in its sweetness, its fulness, its greatness, its faithfulness, passeth all human comprehension. Where shall language be found which shall describe his matchless, his unparalleled love towards the children of men? It is so vast and boundless that, as the swallow but skimmeth the water, and diveth not into its depths, so all descriptive words but touch the surface, while depths immeasurable lie beneath. Well might the poet say,

"O love, thou fathomless abyss!"

for this love of Christ is indeed measureless and fathomless; none can attain unto it. Before we can have any right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When he was enthroned in the highest heavens he was very God of very God; by him were the heavens made, and all the hosts thereof. His own almighty arm upheld the spheres; the praises of cherubim and seraphim perpetually surrounded him; the full chorus of the hallelujahs of the universe unceasingly flowed to the foot of his throne: he reigned supreme above all his creatures, God over all, blessed forever. Who can tell his height of glory then? And who, on the other hand, can tell how low he descended? To be a man was something, to be a man of sorrows was far more; to bleed, and die, and suffer, these were much for him who was the Son of God; but to suffer such unparalleled agony--to endure a death of shame and desertion by his Father, this is a depth of condescending love which the most inspired mind must utterly fail to fathom. Herein is love! and truly it is love that "passeth knowledge." O let this love fill our hearts with adoring gratitude, and lead us to practical manifestations of its power.

Spurgeon: Faith’s Checkbook
Lead the Way

- Deuteronomy 28:13

If we obey the LORD, He will compel our adversaries to see that His blessing rests upon us. Though this be a promise of the law, yet it stands good to the people of God; for Jesus has removed the curse, but He has established the blessing.

It is for saints to lead the way among men by holy influence: they are not to be the tail, to be dragged hither and thither by others. We must not yield to the spirit of the age, but compel the age to do homage to Christ. If the LORD be with us, we shalt not crave toleration for religion, but we shall seek to seat it on the throne of society. Has not the LORD Jesus made His people priests’’ Surely they are to teach and must not be learners from the philosophies of unbelievers. Are we not in Christ made kings to reign upon the earth? How, then can we be the servants of custom, the slaves of human opinion?

Have you, dear friend, taken up your true position for Jesus? Too many are silent because diffident, if not cowardly. Should we allow the name of the LORD Jesus to be kept in the background? Should our religion drag along as a tails? Should it not rather lead the way and be the ruling force with ourselves and others?

The Believer’s Daily Remembrancer
I Am the Lord’s

NOT only because He has chosen me from others, in Jesus His beloved Son; nor merely because I am redeemed from among men, by the precious blood of Immanuel; but also because I have surrendered myself up into the Lord’s hand, with all I have and am, to be taught by His Spirit, ruled by His word, supplied by His providence, and devoted to His praise. The Lord claimed me, and I was enabled to acknowledge the claim; He has a right to me, and that right should never be forgotten by me. Am I tempted to sin? To murmur? To despond? Let this be my preservative, "I AM THE LORD’S." How base, ungrateful, and wicked for me to yield to sin; for me to complain of any of His dispensations; or for me to doubt His goodness or His grace. I am the Lord’s for life; I shall be the Lord’s in death; and then (O delightful thought!) I shall be the Lord’s for evermore. He will guide me by His counsel, and afterwards receive me to glory. I have only to aim at His glory, walk by His word, and live at His throne, until He takes me to Himself. My only business on earth is to please God, and my heaven will be to enjoy Him forever. Blessed truth, "I am the Lord’s!"

Jesus, Thy boundless love to me

No thought can reach no tongue declare;

O knit my thankful heart to Thee,

And reign without a rival there!

Bible League: Living His Word
Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead.
— 2 Corinthians 1:9 NKJV

Sometimes, things get so bad that you think the end is near. It could be a health issue, and you actually think you're going to die. It could be a financial issue, and you think you're going to have to declare bankruptcy. Maybe your marriage is on the rocks, and you fully expect divorce papers to come in the mail. Or, your child has gotten into trouble with the law and you're sure that a prison sentence is inevitable. There are many ways we might feel the "sentence of death" hanging over us like the Apostle Paul mentions in our verse for today.

Why does the Lord allow these extreme things to happen to us? They all essentially come from the consequences of sin in the world, but our verse for today mentions a reason that lies even behind that. They come "that we should not trust in ourselves but in God." Sometimes, we have to come to the very brink of disaster in order to learn this lesson. Sometimes, we have to come to the end of our rope before we're willing to admit that it is too much and cast the care into the hands of the Lord.

It's foolish of us to hang on to our cares, but all too often we do it anyway. It's foolish, and the Bible clearly tells us that we shouldn't hang on to them. David, for example, said, "Cast your burden on the LORD, And He shall sustain you; He shall never permit the righteous to be moved" (Psalm 55:22), and the Apostle Peter said, "Casting all your care upon him; for he cares for you" (1 Peter 5:7). It's foolish to hang on, then, because we have a God who is more than willing to help us.

Are you hanging on to your problem because you think that no one can help you? Stop it! You serve a God who can raise the dead. He can handle anything you're going through. Nothing is impossible for Him (Luke 1:37). He is waiting for you to turn it over to Him so He can amaze you.

Daily Light on the Daily Path
Joshua 1:18  "Anyone who rebels against your command and does not obey your words in all that you command him, shall be put to death; only be strong and courageous."

Psalm 27:1  A Psalm of David. The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?

Isaiah 40:29-31  He gives strength to the weary, And to him who lacks might He increases power. • Though youths grow weary and tired, And vigorous young men stumble badly, • Yet those who wait for the LORD Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.

Psalm 73:26  My flesh and my heart may fail, But God is the strength of my heart and my portion forever.

Romans 8:31  What then shall we say to these things? If God is for us, who is against us?

Psalm 118:6  The LORD is for me; I will not fear; What can man do to me?

Psalm 44:5  Through You we will push back our adversaries; Through Your name we will trample down those who rise up against us.

Romans 8:37  But in all these things we overwhelmingly conquer through Him who loved us.

1 Chronicles 22:16  "Of the gold, the silver and the bronze and the iron there is no limit. Arise and work, and may the LORD be with you."

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
LORD, if you kept a record of our sins,
        who, O Lord, could ever survive?
But you offer forgiveness,
        that we might learn to fear you.
Insight
Keeping a record of sins (or holding a grudge) is like building a wall between you and another person, and it is nearly impossible to talk openly while the wall is there. God doesn't keep a record of our sins; when he forgives, he forgives completely, tearing down any wall between us and him. Therefore, we fear (revere) God, yet we can talk to him about anything.
Challenge
When you pray, realize that God is holding nothing against you. His lines of communication are completely open.

Devotional Hours Within the Bible
Speak Out Your Message

Psalm 107:2

“Let the redeemed of the LORD say so!”

There is a duly of keeping silent. There are times when we would better not say anything. There come thoughts and feelings into our hearts, which we would better not speak out. There are moments when silence is golden. But there is also a duty of speech. God has given us our tongues to be used. The world needs the true words that lie within our lips. There are times when silence would be ingratitude, even disloyalty. “Let the redeemed of the Lord say so!”

If God has redeemed us, how can we but “say so”? It is disloyal for us to hide in our heart, the wonderful story of what God has done for us. Our Lord was hurt by the action of the nine lepers who had been healed by Him and did not return to give praise to God. One came back a Samaritan, and then Jesus asked, “Where are the other nine?” We ought to give God our gratitude, when He has blessed us. Rescue from danger, recovery from sickness, the restoration of a friend from death’s door, deliverance from trouble, prosperity in business, kindness shown at large cost which has brought great good our lives are full of the goodness and loving-kindness of God. Surely there ought to be a great deal of praise in our life. “Let the redeemed of the Lord say so!”

But to say it to God in the secrecy of our closet of prayer, is not enough. We ought to tell others that God has redeemed us. We owe it to Him to honor His name among men. Then we owe it to our fellows, also, to let them know what God has done for us. They have needs, trials, hungers just like those in which God has comforted us; shall we not tell them where we were consoled in our sorrow, where we found companionship in our loneliness, friendship in our heart - hunger, deliverance in our temptation, guidance in our bewilderment and perplexity that they may find the same in their like need? “Let the redeemed of the Lord say so!”

Then, God gives us messages to carry to others. He puts into the heart of every one of His creatures, something which He wants that creature to utter to the world. He puts into the star a message of light you look up into the heavens at night and the star gives you its message. Who knows what a blessing the star may be to a weary traveler who finds his way by it, or to the sick man lying by his window, and in his sleeplessness looking up at the glimmering point of light in the calm, deep heaven. God gives to a flower a message of beauty and sweetness, and for its brief life it tells out its message to all who can read it. Who can count up the good that even a flower may do, as it blooms in the garden, or as it is carried into the sick room, or into the cheerless chamber of poverty?

Especially does God give to every human life a message to deliver. To one it is some new scientific revelation. To the poet God gives thoughts of beauty which he is to interpret to the world and the world is richer, sweeter, and better for hearing his messages. Think what we owe to the men and women who along the centuries have given forth their songs of hope, cheer, comfort, and inspiration! To every one of us God gives something that He wants us to say to others. We cannot all write poems, or books which shall bless men; but if we live near the heart of Christ, there is no one of us into whose ear He will not whisper some fragment of truth, some revealing of grace and love, or to whom He will not give some experience of comfort in sorrow, some new glimpse of glory.

God forms a personal friendship with each one of His faithful children, and each one learns something from Him, which no other one ever has learned. Your message is not the same as mine; it is God’s own word to you, and you are His prophet to foretell it to the world. “Let the redeemed of the Lord say so!”

If only one of the flowers that blooms in the summer days in the fields and gardens refused to bloom, hiding its gift of beauty the world would be poorer and less lovely than it is. If but one of the myriad stars in the heavens refused to shine, keeping its beam of light locked in its breast, the nights will be a little darker than they are. And every human life that fails to hear its message, or fails to speak it out, keeping it hidden in the silence of the heart leaves this earth poorer. But every life, even the lowliest, that learns of God and then speaks out its message adds something to the world’s blessing and beauty.

Live near to God that He may speak to you out of His own heart, the word He would have you tell again to others. Then be sure you speak it out. “What I tell you in the dark speak in the daylight; what is whispered in your ear proclaim from the roofs.” “Let the redeemed of the Lord say so!”

Again, we ought to let the gladness of our heart utter itself. I say the gladness. There is something very strange in the tendency which seems so common in human lives to hide the gladness, and tell out the misery. If you will, for one week, keep an account of what the people you meet say to you, even in their shortest greetings, I think you will find that a large proportion of them will not say anything that is cheerful and happy but much that is dreary and disheartening. They will speak of the discouragements in their business, the hardships in their occupation, the troubles in their various duties, and all the manifold miseries, real and imagined, that have fallen to their lot. But they will have very little to say of their prosperities, their health, their mercies, favors, blessings.

Yet it is of this latter class of experiences, that the world ought to hear the most. In the first place, we do not have half so many woes as some of us imagine we have. We have a hundred mercies to one misery. God makes this world just a little rough for most of us to keep us from settling down in it as a final home of perfect contentment. But He does not want us to complain forever about the roughness. That is neither loyal nor brave and it is not beautiful. We have no right to add to the world’s burdens by unloading our worries and frets into every ear we find open! There is no text that says, “Let the redeemed of the Lord tell everybody all their troubles, vexations, frets, and anxieties!”

It would be a far sweeter service to the world if we were to speak only of our gladness, remembering the loving-kindness of the Lord, telling of the pleasant things of our life, and not uttering our woes. There is always a bright side. There is always something beautiful in the most painful or repulsive condition or circumstances; would it not be better for us to find that and speak of it, keeping silent as to the painful or repulsive features?

Again, there is a large field of opportunities for saying so when the words will do great good to others. This is true especially of the expression of kindly feelings, the utterance of encouragements, comforts, inspirations. Many of us are altogether too stingy with such words. We have the good thought in our heart but we do not say it! Some people boast of their honesty, in saying what they think. That is very well so long as they think only nobly, charitably, generously, lovingly. But saying what one thinks, means ofttimes speaking rashly, impulsively, cruelly, in the flashes of anger and bad temper and then the words are not wise nor good. “As well say them as think them,” someone replies. No! thinking harsh or unkind things hurts you but saying unkind things hurt others! A moment later you will repent, too, of the bitter thoughts, and if they have not been spoken you will be most thankful that they were not.

One told of being very angry after enduring a bitter wrong, and then of writing a letter to the person who had done the wrong, into which all the anger was poured. The words were like fire. His conscience whispered, however, “Do not send the letter until morning.” And it was never sent, and the friend has never ceased to thank God that it was not. It was all a terrible misunderstanding, and the two are the best of friends again. The redeemed of the Lord should not speak harsh, uncharitable, hurtful words, which will only give needless pain, break hearts, sunder friendships, and which can never be unsaid!

But we should speak out our good thoughts and feelings on every occasion. Some people fail to do this. Some seem to have the impression that the utterance of kindly words, however well deserved, is a sort of weak and unworthy flattery. But it is not, if the words are sincere and true.

Thackeray says, “Never lose an opportunity of saying a kind word.” Then he tells of an English nobleman who always carried his pocket full of acorns, and whenever he saw a bare or vacant place in his estate, he would plant one. Just so, whenever we see a person whose life is sad, or who is discouraged, we should drop a pleasant, loving word into his heart. It will grow into beauty. “An acorn costs nothing but it may sprout into a prodigious bit of timber.” Kind words cost nothing but they may mean a great deal in the way of blessing and good.

Your neighbor is in sorrow. The shutters are closed for days, as a loved one hovers between life and death; and then the death-crape on the door tells that death has conquered, and that the home is darkened. You want to help. Your heart is full of sympathy. But you do nothing; you say no word to give comfort. Is there no way by which your brotherly love might make your neighbor’s burden a little lighter or his heart a little stronger? You want to help him. Why not say so ?

Here is one whose life is full of care. His business is not prosperous. There is sickness in his family. Many things appear to go against him. He battles on bravely but the fight is hard, the load is heavy, the road is rough and steep! He has to meet it all alone, too, without that human sympathy which would mean so much to him. You stand by and see all this. Ofttimes your heart aches as you notice the man’s weariness, the discouragement in his sad face and bent form. You speak to other neighbors, with sincere feeling about his hard struggle and his defeated look. Yes, yes; but you never say anything to him to show him that you sympathize with him. Why not? A few loving, brotherly words might make him strong to press on yet to victoriousness.

It is in our homes, perhaps, that the lesson is needed most. There is a great deal of love there that never finds expression. We keep sad silences ofttimes with those we love the best, even when their hearts are crying for words. A husband loves his wife and would give his life for her but there are days and days when he never tells her so, nor reveals the sweet truth by any sign or token. The wife loves her husband with deep affection but she has fallen into the habit of making no demonstration, saying nothing about her love, and going on through the daily home experiences, almost as if there were no love in her heart. No wonder husbands and wives drift apart in such homes! There are parents who make the same mistake with their children. A young man, referring to his home life, said: “My mother was a brilliant, busy person; but we never were close, and my home was a mere boardinghouse to me.”

It is to the expression of the love in our hearts that we are called today. “Let the redeemed of the Lord say so!” It is to the good things we leave undone, our sins of omission, that we owe attention, quite as much as to the wrong things we do, our sins of commission.

“Let the redeemed of the Lord say so!” We must say it, too, before it is too late. Some people wait until the need is past and then come up with tardy kindness. When the neighbor is well again then they call to say how sorry they are he has been sick. The time for showing friendship, is in the friend’s need or adversity and not when the need is passed. There are many who say their first truly generous things of others when the others lie in the coffin! Then they bring flowers, although they never gave a flower when their friends were alive!

Tell out your gratitude God desires it. Speak your message the world needs it. Pour out your love hearts are breaking for it. “Let the redeemed of the Lord say so!”

Bible in a Year
Old Testament Reading
Joshua 21, 22


Joshua 21 -- Forty-eight Cities Designated for the Levites

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Joshua 22 -- Tribes beyond Jordan Return, Build an Offensive Altar

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 6:1-26


Luke 6 -- Lord of the Sabbath; The Twelve Apostles; Beatitudes; Love for Enemies; Do not Judge; Tree and Fruits; House on the Rock

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening March 27
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