Morning, March 13
When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.  — Isaiah 43:2
Dawn 2 Dusk
Carried Through Fire and Flood

Some days feel like drowning. Other days feel like standing in the middle of a blazing furnace. Isaiah 43:2 reminds us that God does not promise a life with no waters and no fire; He promises His presence and His protection in the middle of them. The verse speaks of passing through deep waters and raging rivers, walking through fire and flame—and of a God who stands right there with His people so that what should destroy them cannot. Today’s verse is an invitation to stop staring at the waves and the flames, and to look instead at the One who walks us through.

When the Waters Rise

God mentions waters and rivers because He knows what it feels like to be overwhelmed—emotionally, physically, spiritually. Maybe you know that sensation of life rising to your chin: responsibilities, fears about the future, broken relationships, hidden sins you’re tired of battling. Into that chaos, God speaks: He does not say, “If you pass through the waters,” but “when.” He is not surprised by your flood; He has already pledged Himself to you there. “God is our refuge and strength, an ever-present help in times of trouble” (Psalm 46:1).

When the current feels too strong, the lie is that you are alone and it is all on you. But you are not your own lifeguard—He is. The God who parted the Red Sea and pushed back the Jordan did not lose His power after the book of Joshua. He still stands between you and the flood. He still says, “Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas” (Psalm 46:2). The waters may be real, but so is His arm underneath you, carrying you where you could never swim on your own.

Refined, Not Destroyed

Fire in Scripture is often about testing and refining, not just judgment. The promise of Isaiah 43:2 is not that you will never feel the heat, but that the heat will not have the last word. God wastes no flames in the life of His children; He uses them to burn away what cannot last and to reveal what is eternal. “In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials, so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may be found to result in praise, glory, and honor at the revelation of Jesus Christ” (1 Peter 1:6–7).

Think about the three young men in Daniel 3, standing before a furnace heated seven times hotter than normal. They chose obedience over safety, and God met them in the blaze. The king looked in and said, “Look! I see four men, unbound and unharmed, walking around in the fire, and the fourth looks like a son of the gods!” (Daniel 3:25). The ropes burned off; their clothes did not. That is what God does: He uses the fire to free you from what binds you, not to consume what He has redeemed. The same Jesus who stood in that ancient furnace stands with you in your present trial.

Never Alone in the Flames

At the heart of Isaiah 43:2 is a three-word promise: “I am with you.” The deepest reality in your hardest moment is not your fear, but His presence. Your feelings shout, “Abandoned!” but His Word answers louder, “Never.” “Have I not commanded you to be strong and courageous? Do not be afraid or discouraged, for the Lord your God is with you wherever you go” (Joshua 1:9). Strength and courage are not summoned from inside you; they are gifts that flow from the God who walks beside you.

Jesus sealed this promise with His own blood and His own words. After conquering sin and death, He told His followers, “And surely I am with you always, to the very end of the age” (Matthew 28:20). There is no water so deep, no fire so fierce, that can separate you from Him. “For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38–39). Today, your call is not to pretend the waters and fires are small, but to trust that your Savior is greater—and to step forward in obedience, believing He walks every step with you.

Lord Jesus, thank You that the floods and fires of my life cannot separate me from Your presence; help me today to trust You enough to walk forward in faith wherever You lead.

Morning with A.W. Tozer
Lovingly Embracing Truth

Now lest I be misunderstood and so succeed only in confusing things still further, let me assure my readers that I am and have always been a staunch advocate of theology, and regularly teach doctrine systematically in pursuance of my pastoral calling. I joyfully recognize that there is an outline of divine truth fitted to the human mind and intended by its Author to be received by it. I think no one can become a strong Christian who is not a theologian of some sort, but it is altogether possible to be a theologian and not be a Christian at all. Bible doctrine without love is but a shadow of truth; doctrine held in love is very truth indeed, and we dare not allow ourselves to be satisfied with anything less.

Another source of religious confusion is unbelief. The writer to the Hebrews attributed Israel's failure to benefit by the truth to a breakdown in their faith. "But the message they heard was of no value to them, because those who heard did not combine it with faith" (Hebrews 4:2). The thought of holding holy truth in unbelief is a frightening thing. For the unbelieving mind to tinker with the truth of God is as terrible as was the unauthorized act of Saul when in fear and unbelief he offered a burnt offering at Gilgal. "I thought, `Now the Philistines will come down against me at Gilgal, and I have not sought the LORD's favor.' So I felt compelled to offer the burnt offering" (1 Samuel 13:12). So the king explained his act, but there is something spine-chilling about it all. An unholy man tried to do a holy act and tragedy followed. From that hour Saul's life degenerated till at last, deserted and terrified, he died by his own hand.

Music For the Soul
The Christian Life: One of Abiding Blessedness

Blessed are the pure in heart, for they shall see God. - Matthew 5:8

OUR Lord, in that same discourse in which He spoke about abiding in us and we in Him, used the word very frequently in a great variety of aspects, and amongst them He said, "These things have I spoken unto you, that My joy may abide in you." And in other places we read about " abiding in the light," or having eternal life abiding in us. And in all these various places of the use of this expression there lies the one thought that it is possible for us to make, here and now, our lives one long series of conscious enjoyment of the highest blessings. There will be ups and downs, there will be circumstances that agitate and disturb. It will sometimes be hard for us to keep hold of our Lord, when tempests are sweeping us away from Him, and the sea is running hard and high. But, " My joy may remain in you." And, even if there be a circumference of sorrow, joy and peace may be the centre, and not be truly broken by the incursions of calamities. There are springs of fresh water that dart up from the depths of the salt sea, and spread themselves over its waves. It is possible, in the inmost chamber, to be still whilst the storm is raging without. Oh! if we are keeping our hold on Christ, and dwell in that strong fortress, no matter what enemies may assail us, we shall be kept in perfect peace. It is our own fault if ever external things have power over us enough to shake our inmost and central blessedness. " As sorrowful, yet always rejoicing."

Amidst all the tragic changes to which all things around us, and we ourselves, are exposed, let us grasp and keep our hold on the abiding Christ, "the same yesterday, and today, and for ever," and in Him we, too, fleeting as we are, shall endure for evermore.

May I add one word? John says about another kind of abiding: " He that loveth not abideth in death"; and he says, " He that believeth not on the Son shall not see life, but the wrath of God abideth on him." There is a permanence heavy with all loss and tragic with all despair, "Abide in Me," for, severed from Me, ye are nothing.

Christ is all in all to His people. He is all their strength, wisdom, and righteousness. They are but the clouds irradiated by the sun, and bathed in its brightness. He is the light which flames in their grey mist and turns it to a glory. They are but the belt, and cranks, and wheels; He is the power. They are but the channel, muddy and dry; He is the flashing life which fills it and makes it a joy. They are the body; He is the soul dwelling in every part to save it from corruption and give movement and warmth.

"Thou art the organ, whose full breath is thunder,

I am the keys, beneath Thy fingers pressed."

Spurgeon: Morning and Evening

2 Kings 7:3  Why sit we here until we die?

Dear reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. "Nothing venture, nothing win," is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, "Who can tell?" Act upon the same hope, and try the Lord's mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek him he will be found of you. Jesus casts out none who come unto him. You shall not perish if you trust him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria's deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King's household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

Spurgeon: Faith’s Checkbook
Despise Not Thy Youth

- Jeremiah 1:6-7

Jeremiah was young and felt a natural shrinking when sent upon a great errand by the LORD; but He who sent him would not have him say, "I am a child." What he was in himself must not be mentioned but lost in the consideration that he was chosen to speak for God. He had not to think out and invent a message nor to choose an audience: he was to speak what God commanded and speak where God sent him, and this he would be enabled to do in strength not his own. Is it not so with some young preacher or teacher who may read these lines? God knows how young you are and how slender are your knowledge and experience; but if He chooses to send you, it is not for you to shrink from the heavenly call. God will magnify Himself in our feebleness. If you were as old as Methuselah, how much would your years help you? If you were as wise as Solomon, you might be equally as willful as he. Keep you to your message, and it will be your wisdom; follow your marching orders, and they will be your discretion.

The Believer’s Daily Remembrancer
Seek Those Things Which Are Above

AND what are the things which are above? Holiness, or conformity to Jesus, and entire devotedness, to His service. Happiness, flowing from the manifestation of Jehovah’s glory, the presence of Jesus, and the soul’s delight in His will. Unity, saints above realize close, intimate, and indestructible union to Father, Son, and Spirit; they enjoy sweet and constant union with each other, and the holy angels; they have unity of design, work, and enjoyment. Seek those things which descend from above; as faith, which believes, trusts, and prefers God’s word; love, which has God for its Author, Christ for its principal object, and spiritual things for its chosen subjects: fellowship, with Father, Son, and Spirit, and all spiritual persons and subjects. In a word, all spiritual gifts, graces and operations. Seek them earnestly, principally, and constantly. Think much and often upon them. Highly value and esteem them. Constantly prefer them to earthly things. Labour to possess and enjoy them. God giveth liberally, and upbraideth not. You have not, because you ask not. Ask, and receive. Rejoice, and be happy. Your God bids you "REJOICE."

Rise, my soul, and stretch thy wings,

Thy better portion trace;

Rise from transitory things

Towards heaven, thy native place.

Bible League: Living His Word
... I have learned in whatever state I am, to be content.
— Philippians 4:11 NKJV

Our verse for today tells us that the Apostle Paul learned something during the course of his life and ministry. He learned to be content. That is, he learned to remain calm and satisfied in every sort of circumstance. Most likely, he learned this from having gone through many an extreme set of circumstances. He had been "in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness" (2 Corinthians 11:26-27).

Most people would not be very content under such circumstances. At first, Paul was the same way. However, he learned to be content. He learned that being impatient, getting angry, losing control, and the like do not help anything. He learned that all they do is add more stress to the situation. Difficult circumstances provided him with the opportunities to learn this. They gave him the opportunity to become a more mature Christian. Paul would not have been everything he was as a Christian without these trials.

No doubt, this is why he could say, "And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren" (Romans 8:28-29). Paul became more like Jesus because of his problems. He didn't let them bring him down. He let them make him better. He saw God using them to change him, and he let it happen. He learned to be content despite them.

Like Paul, you have problems. They may not be as extreme as the ones Paul faced, but they're difficult nonetheless. Like him, then, you have a choice. You can let them bring you down, or you can let God use them to make you stronger and more reliant on Him.

The choice is yours. Choose wisely. The church needs mature and content Christians for kingdom service.

Daily Light on the Daily Path
1 Timothy 2:5  For there is one God, and one mediator also between God and men, the man Christ Jesus,

Hebrews 2:14  Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,

Isaiah 45:22  "Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.

1 John 2:1  My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;

Ephesians 2:13,14  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. • For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,

Hebrews 9:12,15  and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. • For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

Hebrews 7:25  Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Give thanks to the LORD, for he is good!
        His faithful love endures forever.
        Has the LORD redeemed you? Then speak out!
        Tell others he has redeemed you from your enemies.
Insight
“Has the LORD redeemed you? Then speak out!” God has done so much for us, and we have so much for which to thank him. He wants us to tell everyone all that he has done. These verses are not so much a mandate to witness as a declaration that when we live in God's presence we will not be able to keep this glorious experience to ourselves.
Challenge
What has God done for you? Is there someone you can tell?

Devotional Hours Within the Bible
Under God’s Wings

Psalm 36:7

“How priceless is Your unfailing love! Both high and low among men find refuge under the shadow of Your wings!”

Some of the most expressive illustrations of the divine love and care employed in the Bible, are taken from the ways of birds. For example, this beautiful figure of a bird sheltering her young under her wings, runs through all the Scriptures, as a picture of God’s sheltering love.

We find it often. Boaz welcomed Ruth from her heathen home to the land of Israel, “The Lord recompense your work, and a full reward be given you of the Lord God of Israel, under whose wings you are come to trust.” In one of the Psalms we find the words, “My soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed.” In another Psalm is the prayer, “Hide me under the shadow of your wings, from the wicked that oppress me.” In still another Psalm is this word of confidence, “He shall cover you with his feathers, and under his wings shall you trust.” Then, in the New Testament, our Lord gives the picture yet added beauty and sweeter and more sacred meaning, by His wonderful adaptation of it to Himself. Addressing those who had resisted His love, He said, with a great pain at His heart,” O Jerusalem, Jerusalem. .. how often I have longed to gather your children together, as a hen gathers her chicks under her wings !”

Thus the image is a favorite one in the Bible. Here it is expressed in words of great beauty: “How priceless is Your unfailing love! Both high and low among men find refuge under the shadow of Your wings!” While a picture of a bird sheltering her young beneath her wings is before us, let us think of the wings of God and what is beneath them.

They are wings of mercy. “How priceless is Your unfailing love!” This is mercy kindness to the undeserving. Under God’s wings is a place for penitent sinners. If it were a place only for good people, sinless people it would have little comfort for us. The angels might go in there but we could not. But it is a place for sinners.

When you look closely, you see that the wings of God are stained with blood. Some birds, when defending their young, put their own bodies between them and the danger, themselves receiving the stroke that was meant to destroy their offspring. Open your Bible and you find that Jesus has been wounded. Up there, amid the bright glory of heaven, He appears as One that has been slain. Look at His hands, those hands that always were so gentle and there are great wounds upon them! Look at His feet, those sacred feet that bore Him on so many errands of love, that the penitent woman kissed and wetted with her tears, and there are wound - prints in them! Look at His side, over His heart, that heart which throbbed with so much tenderness and love and compassion; and there you see a spear-wound! You ask how Jesus received these five wounds, and you are pointed to the answer, “He was wounded for our transgressions, he was bruised for our iniquities. .. with His stripes we are healed.” Then you understand it. Jesus interposed His own blessed body to receive the woundings that would have fallen upon us. That is the meaning of the blood upon the wings of God. The wounds were received in saving us. Beneath these wings is mercy, because LOVE has suffered for us!

The wings of God are wide-spreading. You have seen a hen stretch out her wings to cover her brood; yet hers are not broad wings. They can shelter only her own little family. God’s wings are infinitely broader. For six thousand years they have been gathering human souls under their blessed shelter and yet there is room!

In Malachi, there is a wonderful word which speaks of the coming Messiah as a Sun, the Sun of Righteousness, whose spreading beams are likened to wings, under which there is healing. Think how widely the sun’s radiant beams reach, when that orb is in the zenith. God’s wings spread over every spot on earth, in which is a penitent soul. We know how the invitations ring out to the weary, the sinful, the lost. The God of the Bible is the God of the sinning and the sorrowing and of those who have failed and fallen. His love is as wide as the human race and as free as the sunshine. No sinner has fallen so low but that the wings of God can reach out over him. There is room beneath these wings for all classes for the happy children, for the strong young people, for the feeble old people.

Sometimes there seems to be no place on earth for the aged. They cannot keep pace any more with the hurrying ranks, and drop behind. Sometimes even the children, whom they sheltered in infancy, for whom they toiled, suffered, and sacrificed; appear to forget to keep a warm nest for their parents in their old age. But there is one place where aged Christians are never in the way. There is one home from whose door they are never turned away. There is room under the wings of God for the aged. God’s voice is heard saying: “I will be your God throughout your lifetime until your hair is white with age. I made you, and I will care for you. I will carry you along and save you!” How many dear aged people, has God folded to sleep as gently as ever a mother folded her babe to her bosom!

So there is room for all the wise man and the ignorant, the strong and the weak, the healthy and the trembling invalid, life’s victors and the defeated, the pure and gentle and innocent, and the worst sinners. These wings of God are wide-spreading.

God’s wings are gentle. The warmest nests in this world, are those which human love prepares for its dear ones. We know how the mothers tuck their babes away in their little cribs, with pillow of down and soft blankets. We know how warm and gentle a place every true and happy home is for children to rest in and grow up in. We know what tenderness a noble, manly husband prepares for the wife he loves and takes into the shelter of his strength. We know what tenderness many a friendship makes for the life that it enfolds, throwing about it life’s fondest gentleness, blessing it with all delicate thoughtfulness and attentive ministry, and sheltering it from life’s rude storms and harsh contacts.

We all long for tenderness. To live without it is dreary indeed. It is a blessed thing that it comes to us in so many sweet ways in life. But the love of God is gentler than the fondest human gentleness. Have you ever thought how suggestive of tenderness, warmth, and softness the wings of a bird are? There is something almost human in the way the mother-bird cares for her young. What is softer than the downy feathers she spreads over them?

Some birds build their nests on a rock. Underneath it is bare, cold, and hard. But what do the young birds care, so long as over them they feel the warm covering of the mother-bird’s feathers? Some of God’s children find the earthly nest under them bare and cold. They have to endure the experiences of poverty. Their lot has in it many hardships. They have trials. At times afflictions are their portion. Not all have human love’s tenderness about them.

Not every heart’s nest in this world is lined with down. There are homes that are not gentle. There are lives with fine feelings and sensibilities, which move as amid briars and thorns and are hurt every day! There are many whose relations with others are not of the kind to give comfort. There are children who do not know what the refinements of gentle home-love are. There are hearts that are hurt by ingratitude, by coldness, by rudeness, by incessant unkindness, by unfaithfulness, by betrayal, by wrong and injustice. But the gentleness of God is over all who will nestle beneath it and it never fails, never lacks in tenderness.

What a warm place this is to which to flee in time of sorrow! Some of us do not yet understand this. We cannot see the stars until the sun goes down and night comes. We cannot know the marvelous tenderness of God, while yet we are surrounded and overshadowed and blessed by rich and unbroken human tenderness. There are many things about the love of God which we cannot learn until we lose earth’s good things.

Again and again people say in their times of bereavement and sore trial: “I cannot understand the experience I am having. I felt as the sorrow approached, that I could not possibly endure it, that my heart would break. But when it came, there seemed to be something enfolding me, so that I was not crushed but could even sing in my grief and loss.” A friend wrote once, when he was watching beside his brother’s deathbed, that he was learning not so much the meaning of sorrow as he was learning the meaning of God’s comfort. Some of us understand this from our own experience. As we entered the valley of grief, and the darkness deepened about us we felt a Presence we could not see; the darkness seemed to be struck through with a soft, heavenly light. There was something we could not describe, which strangely comforted us, keeping us calm and quiet.

We call sorrow a shadow, and we talk about it falling upon us, and deepening, until sometimes all the light of earth is obscured. But it is the shadow of God’s wings. What seems darkness is only the darkening of earth’s dim lights, that heaven’s light may shine about us. Sorrow, for a Christian, is not God’s withdrawal ; it is His nearer coming. We shall never know how warm and soft a place there is beneath the wings of love until we creep there out of earth’s nights and blasts of storm.

In this world we nestle only, as it were, under the outer edge of this broad shadow. We do not, therefore, experience the fullness, the best, the blessedness which lies up nearer the divine heart. Then, what we call dying is, for a Christian only going in deeper beneath these wings. God’s grace is very sweet, even on the earth but heaven is far better.

There is a great comfort for us in this lesson, when we stand by the bedside of our believing friends and watch them pass into the shadow which we call death. It is painful for us to have them go out of our arms into the strange mystery. Yet they only nestled up closer up under God’s wings! That is the true meaning of dying.

Notice what this Psalm tells us is under these wings of God. There are four things.

Satisfaction is the first. “They shall be abundantly satisfied!”

Joy is the second. “You give them drink from your river of delights.”

Life, larger, fuller life, is the third. “With you is the fountain of life.”

Light is the fourth. “In your light we shall see light.”

These four great blessings are found beneath the wings of God satisfaction, joy, life, light.

When we are dwelling beneath the wings of God, and under these wings have such marvelous blessings why should we ever be afraid? Why should we dread to see our Christian friends pass out of this life! To depart and be with Christ is very far better!

God’s wings are also wings of refuge. “How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings!” When the storm comes, the mother-bird gathers her young beneath her wings and shelters them, bearing herself the pelting of the hail but keeping them safe and warm. So Christ gathers His people beneath the wings of His love when the tempest breaks upon them.

“What tempest? From what do we need a refuge?” Does anyone ask the question! Have you never felt the need of a refuge for your own life? Have you never felt yourself driven by fears, by dangers, by alarms, by the wild tempests of sorrow or of doubt needing some refuge, some secure place to hide, where you would be safe from the angry strifes?

In all such times and experiences, there is a refuge beneath the wings of God! There is a refuge there, because it is mercy’s place. Under the wings of the cherubim, was the mercy seat. We have sinned. We need atonement. Those who flee beneath God’s wings, beneath the outstretched arms of the cross have nothing to fear from their sins. They are forgiven. “There is now no condemnation.”

But this is not the only sense in which the wings of God give a refuge to men. You know the restful feeling that steals over one when after a day out in the world, amid its strifes, cares, and competitions, its babble of tongues, its insincerities, its disappointments; he enters his own sweet and happy home and shuts his door. Home is a refuge to his heart. He finds love there, sincerity, no enmity, no competition, no sharp dealing. God is home to the human soul that trusts in Him, “Lord, you have been our dwelling - place from all generations!”

There is a sense in which a noble, true, and faithful human life is a refuge to many others. But the best human refuges are only frail and temporary. You turn some day for shelter and find your friend dead. Then when the shock comes, the temptation, the sorrow, the fear, the danger -and you want to fly to him, he is not there, and you are left to fall. Human refuges are well in their place, as gifts of God, as shelters for an hour ; but you need to have the Rock of Ages for your refuge! Then you will never find your hiding place removed, when you need to flee into it. In any hour you can creep into that shelter, and sing:

Jesus, Lover of my soul, Let me to Your bosom fly, While the nearer waters roll, While the tempest still is high: Hide me, O my Savior, hide, Till the storm of life is past; Safe into the haven guide; O receive my soul at last!

Other refuge have I none; Hangs my helpless soul on Thee; Leave, ah! leave me not alone, Still support and comfort me. All my trust on You is stayed, All my help from You I bring; Cover my defenseless head With the shadow of Your wing.

Bible in a Year
Old Testament Reading
Deuteronomy 20, 21, 22


Deuteronomy 20 -- Laws of Warfare

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Deuteronomy 21 -- Atonement for a Murder; Family Relations

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Deuteronomy 22 -- Additional Laws, Morality, Marriage

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 14:26-50


Mark 14 -- Jesus Anointed; Last Supper; Gethsemane; Judas Betrays Jesus; Jesus before the Sanhedrin, disowned by Peter

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening March 12
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