Morning, March 1
Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.  — Psalm 86:11
Dawn 2 Dusk
One Thing I Really Want This Year

There is something magnetic about David’s prayer in Psalm 86. He is not asking God to make his life easier, but to reshape his heart. He longs to learn God’s way and to walk in God’s truth, not his own preferences. Underneath it all is a deep desire: to belong wholly to the Lord, with no rival loves and no divided loyalties.

Teach Me Your Way

Psalm 86:11 says, “Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.” Notice, David doesn’t ask for a quick tip or a spiritual shortcut; he asks to be taught. That means process, patience, correction, and repetition. He’s not satisfied with merely knowing about God’s way; he wants to walk in it—to let truth shape his steps, his choices, his reactions. Real faith is not just what we confess; it is the road we walk day after day.

This is why Scripture insists that we trust in the LORD with all our heart and not lean on our own understanding (Proverbs 3:5–6). When God teaches us His way, He is often un-teaching us our own: our self-reliance, our instincts for control, our easy compromises. The Spirit uses the Word to confront our assumptions and retrain our desires. If you ask God today, “Teach me Your way,” you are inviting Him to rewrite your plans, reorder your priorities, and realign your life with His will—because His way is not merely better; it is life itself.

Walking in Truth in a World of Spin

We live in a world where “my truth” is treated as sacred, and anything absolute feels offensive. But David doesn’t want his own “truth”; he wants God’s. To walk in God’s truth means we let His Word, not our feelings, be the final authority. Jesus prayed, “Sanctify them by the truth; Your word is truth” (John 17:17). That is not a suggestion but a dividing line: either God defines reality for us, or we try to define it for ourselves and call it freedom while it quietly enslaves us.

Walking in truth also means we bring our hidden places into the light. No more double life, no more secret sin we intend to keep. First John speaks of walking in the light, where confession, cleansing, and fellowship become normal, not rare. This is not a cold, clinical truth; it is warm and freeing. The God who teaches us His way is the same God who forgives, restores, and empowers us to live differently. Ask Him where you have been walking in half-truths, excuses, or self-deception—and dare to step into the light with Him.

An Undivided Heart in a Divided World

“Give me an undivided heart, that I may fear Your name” (Psalm 86:11). David knows something we often ignore: divided hearts do not produce deep worship. If our hearts are split between the Lord and our idols—success, comfort, approval, pleasure—our reverence for God will always feel thin and fragile. We will sing with our lips but hesitate with our lives. An undivided heart is not a perfect heart, but a heart that has chosen its one supreme loyalty and keeps coming back there, again and again.

Jesus said no one can serve two masters (Matthew 6:24). We cannot cling to Christ with one hand while gripping our rival gods with the other. So the Spirit lovingly, firmly puts His finger on what competes with Jesus in us. It might be a relationship, a habit, an online world, a secret ambition that quietly outranks obedience. Today is an invitation to pray honestly, “Lord, show me what divides my heart—and take it. Make me whole in my devotion to You.” The fear of His name grows where competing fears and loves are surrendered.

Father, thank You for Your way, Your truth, and the promise of an undivided heart. Today, teach me, confront me, and lead me so that I will actually walk in what I say I believe.

Morning with A.W. Tozer
Leaning Toward Heresy

When large numbers of adherents in the Christian churches come to believe that God is different from what He actually is, that concept becomes heresy of the most insidious and deadly kind! When the Christian church surrenders her once lofty concept of God and substitutes for it ideas so low, so ignoble as to be utterly unworthy, her situation is tragic indeed. Into the life and the practices of the church comes a whole new philosophy; and the sense of the divine Presence and the majesty of God is no longer known. Although "morality" is no longer a popular word in our world, it is apparent that such low and unworthy concepts of God's Person actually constitute a moral calamity for professed believers in great segments of Christianity. The records of both sacred and secular history show that low views of God will surely destroy the appeal of the Christian for all who hold them! To all sinners, Jesus said, "You must be born again-from above!" He knew that the gods begotten in the shadowy thoughts of the fallen sons and daughters of Adam will quite naturally be no true likeness of the true and living God!

Music For the Soul
He Will Never Leave Us

Himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. - Hebrews 13:5

WHEN one of the old patriarchs had committed a great sin, and had unbelievingly twitched his hand out of God’s hand, and gone away down into Egypt to help himself, instead of trusting to God, he was commanded, on his return to Palestine, to go to the place where he dwelt at the first, and begin again at that point where he began when he first entered the land; which, being translated, is just this: the only way to keep our spirits vital and quick is by having recourse, again and again, to the same power which first imparted life to them, and that is done by the same means, the means of simple reliance upon Christ, in the consciousness of our own deep need, and believingly waiting upon him for the repeated communication of the gifts which we, alas, have so often mis-improved. Negligence is enough to slay. Doing nothing is the sure way to quench the Holy Spirit.

And, on the other hand, keeping close to Him is the sure way to secure that He will never leave us. You can choke a lamp with oil, but you cannot have in your hearts too much of that Divine grace. And you get all that you need if you choose to go and ask it from him. Remember the old story about Elisha and the poor woman. The cruse of oil began to run. She brought all the vessels that she could rake together, big and little, pots and cups, of all shapes and sizes, and set them, one after the other, under the jet of oil. They were all filled; and when she brought no more vessels, the oil stayed. If you do not take your empty hearts to God, and say, " Here, Lord! fill this cup, too; poor as it is, fill it with thine own gracious influences," be very sure that no such influences will come to you. But if you do go, be as sure of this, that so long as you hold out your emptiness to Him, He will flood it with His fulness, and the light that seemed to be sputtering to its death will flame up again. He will not quench the smoking wick, if only we carry it to Him; but as the priests in the Temple walked all through the night to trim the golden lamps, so He who walks amidst the seven candlesticks will see to each.

" Looking unto Jesus" is the secret triumph over the fascinations of the world. And if we habitually so look, then the sweetness that we shall experience will destroy all the seducing power of lesser and earthly sweetness, and the blessing, the light of the sun will dim and all but extinguish the deceitful gleams that tempt us into the swamps where we shall be drowned. Turn away, then, from these things; cleave to Jesus Christ; and though in ourselves we may be as weak as a humming-bird before a snake, or a rabbit before a tiger. He will give us strength, and the light of His face shining down upon us will fix our eyes and make us insensible to the fascinations of the sorcerers. So we shall not need to dread the question, "Who hath bewitched you?" but ourselves challenge the utmost might of the fascinators with the triumphant question, "Who shall separate us from the love of Christ? "

Help us, O Lord! we beseech Thee, to live near Thee. Turn away our eyes from beholding vanity, and enable us to set the Lord always before us, that we be not moved.

Spurgeon: Morning and Evening

Songs 4:16  Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out.

Anything is better than the dead calm of indifference. Our souls may wisely desire the north wind of trouble if that alone can be sanctified to the drawing forth of the perfume of our graces. So long as it cannot be said, "The Lord was not in the wind," we will not shrink from the most wintry blast that ever blew upon plants of grace. Did not the spouse in this verse humbly submit herself to the reproofs of her Beloved; only entreating him to send forth his grace in some form, and making no stipulation as to the peculiar manner in which it should come? Did she not, like ourselves, become so utterly weary of deadness and unholy calm that she sighed for any visitation which would brace her to action? Yet she desires the warm south wind of comfort, too, the smiles of divine love, the joy of the Redeemer's presence; these are often mightily effectual to arouse our sluggish life. She desires either one or the other, or both; so that she may but be able to delight her Beloved with the spices of her garden. She cannot endure to be unprofitable, nor can we. How cheering a thought that Jesus can find comfort in our poor feeble graces. Can it be? It seems far too good to be true. Well may we court trial or even death itself if we shall thereby be aided to make glad Immanuel's heart. O that our heart were crushed to atoms if only by such bruising our sweet Lord Jesus could be glorified. Graces unexercised are as sweet perfumes slumbering in the cups of the flowers: the wisdom of the great Husbandman overrules diverse and opposite causes to produce the one desired result, and makes both affliction and consolation draw forth the grateful odours of faith, love, patience, hope, resignation, joy, and the other fair flowers of the garden. May we know by sweet experience, what this means.

Spurgeon: Faith’s Checkbook
Joy for the Cast-Out

- Isaiah 66:5

Possibly this text may not apply to one in a thousand of the readers of this little book of promises; but the LORD cheers that one in such words as these. Let us pray for all such as are cast out wrongfully born the society which they love. May the LORD appear to their joy!

The text applies to truly gracious men who tremble at the word of the LORD. These were hated of their brethren and at length cast out because of their fidelity and their holiness. This must have been very bitter to them; and all the more so because their casting out was done in the name of religion, and professedly with the view of glorifying God. How much is done for the devil in the name of God! The use of the name of Jehovah to add venom to the bite of the old serpent is an instance of his subtlety.

The appearing of the LORD for them is the hope of His persecuted people. He appears as the advocate and defender of His elect; and when He does so it means a clear deliverance for the God-fearing and shame for their oppressors. O LORD, fulfill this word to those whom men are deriding!

The Believer’s Daily Remembrancer
Thy Maker Is Thine Husband

SWEET assurance! Surprising condescension. Does Jesus, by whom all things were made, fill this sweet relation? Is He my nearest and dearest relative? Yes: He loves thee more than any other. He is more closely united to thee, and more deeply interested in thee. He is the Bridegroom, thou art the bride; He has espoused thee to Himself, has made full provision for all thy present wants, and is gone to prepare thy everlasting habitation, where thou art to dwell with Him and enjoy His love. The relation really subsists. He regards thee as His beloved bride, and He would have thee live daily in the recollection that He is thy Lord. O love Him above all! Call upon Him with confidence. Look for Him with ardent longing. He will come to be glorified in His saints, and admired in all them that believe. Think not that He will ever forget the person, neglect the concerns, or turn a deaf ear to the requests of His beloved, blood-bought bride. His love is infinite, and the whole is set on thee; and will remain fixed on thee for ever. He is in one mind, and none can turn Him. Having loved thee, He will love thee unto the end.

Jesus, my Shepherd, Husband, Friend,

My Prophet, Priest, and King,

My Lord, my Life, my Way, my End,

Accept the praise I bring.

Bible League: Living His Word
You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
— Psalm 16:11 ESV

The songs and poetry of Psalms reverberate with praise throughout the entire book! But this large collection of worship material is the combination of five smaller books, each portraying a different perspective of our relationship with God.

Book 1 (Psalms 1-41) portrays God beside us; His presence stands watch over us throughout all of life. Book 2 (Psalms 42-72) reveals God going before us, providing, and protecting us throughout life's journey. Book 3 (Psalms 73-89) reminds us that God is all around us; from generation to generation, God has remained faithful to His people. Book 4 (Psalms 90-106) focuses on the fact that God is above us; He, Creator God, reigns over His creation in glory and holiness from the heavens. And Book 5 (Psalms 107-150) focuses on how God is among us, offering to His people the opportunity to praise His name throughout all of life!

Our psalm for today is a wonderful example of God remaining beside His people, fully committed, never abandoning them in their time of need. Take a moment to read the entire psalm. Now, ponder with me each of the sub-phrases of this verse.

First, we are given all that is needed to walk our "path of life." We may not be given it all at one time, but when it is needed, rest assured, it is provided. It can be surprising at times to realize that others cannot see what has become so obvious to us—that without His initial call, we would not have been drawn to Him (John 6:44). But His "call" and "draw" give a reason for the psalmist to "bless the LORD who gives me counsel... because He is at my right hand, I shall not be shaken" (Psalm 16:7-8).

Think for a moment about your path of life. Jesus revealed that there are two pathways, one is wide and easy, but it leads to destruction, while the other is narrow and hard, but it leads to life (Matthew 7:13-14). What makes the narrow path hard at times is that it cuts across everything in life that the world holds dear: pride, ego, power, money... to name just a few of a much longer list!

There is much along the wider pathway to distract us. But in the presence of God, who is walking with us along our path, we find "fullness of joy"! Remember, He gives us what we need when we need it. His "presence" is in the present, and we can seek His presence in any present moment. This is what Jesus meant when He declared that all we really need to "worry" about is seeking "first the kingdom of God and His righteousness" (Matthew 6:33). When His righteousness is at the forefront of our minds and hearts, we will indeed be filled with joy.

One last thought arises from this final phrase. We can be filled with joy—that delight that flows from our relationship with Christ despite our circumstances—because we are in Christ who is at the right hand of God. This position is the place of authority within the heavens. The "pleasures" that come to us, come through the hands of our Savior! Notice that they are eternal, not temporal. Joy is "forevermore" when we refuse to exchange that which is eternally pleasurable for something of a cheaper value. Christ paid dearly for all that He is giving us, both for life here and for all eternity (Hebrews 12:2).

By Bill Niblette, Ph.D., Bible League International staff, Pennsylvania U.S.

Daily Light on the Daily Path
Galatians 5:22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

1 John 4:16  We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.

Romans 5:5  and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

1 Peter 2:7  This precious value, then, is for you who believe; but for those who disbelieve, "THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,"

1 John 4:19  We love, because He first loved us.

2 Corinthians 5:14,15  For the love of Christ controls us, having concluded this, that one died for all, therefore all died; • and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

1 Thessalonians 4:9  Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another;

John 15:12  "This is My commandment, that you love one another, just as I have loved you.

1 Peter 4:8  Above all, keep fervent in your love for one another, because love covers a multitude of sins.

Ephesians 5:2  and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
But I keep praying to you, LORD,
        hoping this time you will show me favor.
In your unfailing love, O God,
        answer my prayer with your sure salvation.
Insight
What problems David faced! He was scoffed at, mocked, insulted, humiliated, and made the object of citywide gossip. But still he prayed.
Challenge
When we are completely beaten down, we are tempted to turn from God, give up, and quit trusting him. When your situation seems hopeless, determine that no matter how bad things become you will continue to pray. God will hear your prayer, and he will rescue you. When others reject us, we need God most. Don't turn from your most faithful friend.

Devotional Hours Within the Bible
God’s Covenant with David

2 Samuel 7:1-16

The ark was in its place, and the worship of the Lord had begun. David had prospered greatly. He was living now in a palace of cedar. One day the king was sitting in his beautiful home, enjoying its comforts and luxuries, when suddenly he thought of God’s House on the hill. David was startled when he thought of the contrast between his own fine palace and the weather-beaten tent which was the home of the ark.

Nathan, the prophet, came in, and David told him that he was going to build a palace for God. Nathan himself approved the king’s thought. “Go, do all that is in your heart; for the Lord is with you.” But that night Nathan was bidden to tell David that he should not build a house for God. There are several things to be noticed in this incident.

One is that the Lord does not reprove David for his desire to build a temple for Him. It was an honorable desire. We should not make our own houses beautiful and luxurious and then let our churches be cheap and dilapidated. Five hundred years later the Lord rebuked the people through the prophet Haggai for living in fine houses and letting His House lie waste.

Elsewhere we learn that God said distinctly to David concerning his desire: “Whereas it was in your heart to build a house for My name, you did well that it was in your heart.” God approves of good intentions, even when He does not permit us to carry them out. This ought to be a cheering and encouraging thought to those whose plans God interrupts and sets aside. He is satisfied sometimes with the intention. If we are desirous of doing for God some service which, however good, it is not His will that we should do He is pleased with our wish to honor and serve Him, though He declines the offer. We are better, too, for the desire. Every lofty wish lifts us nearer to heaven for the time.

There are other important suggestions in the refusal of the Lord to have David build the temple. One is that everyone has his own particular and definite part to do in the Lord’s work. David was not to build the temple that was Solomon’s mission; but David had other things to do which were equally important. He had to fight the battles of the nation and subdue the strongholds. Then, he had another work to do far greater than the building of the temple. Part of his mission was to be a hymn - writer for the Old Testament Church. The influence of his songs in all ages, has been most wonderful, and is going on yet, extending and deepening wherever the Bible goes. His mission was great enough, though he was not permitted to erect the temple. Solomon built the temple but he never could have written David’s Psalms. To every man his work .

There are things you cannot do. You have no skill for them. You see some other one do these things brilliantly, and you are grieved because you cannot do them. But they are not part of your work. There are certain things which you can do better than any other person in the world could do them. We need not vex ourselves because we cannot do everything. It never was God’s intention that we should be able to carry the whole range of tasks and duties. David could write the Twenty-third Psalm and Solomon could build a splendid temple.

Another thought here, is that it is the part of some to plan and prepare, while others carry out the plans and complete the work. The temple was born in David’s heart; it was one of his thoughts. Then he made costly preparations for it. He bought the site for the great building. He gathered gold and silver in vast abundance and stored them away for the work. Solomon, when he came, had little to do but to build the house; the materials were ready to his hand. Thus David’s part in the temple was, after all, very large.

We are apt to undervalue preparatory work. It is like the foundation of a house. It is buried away, and no one sees it nor admires it. Yet we know that there can be no house for men to admire and praise unless there is first a foundation strong and secure, laid deep in the earth and covered up. It is the part of many people, to do only preparatory work. Others complete the building and get the glory, while the foundation builders are forgotten. The same thing goes on continually. One sows and another reaps. One man gathers a church, another organises and builds it up. To each one his work. We should learn to be content with our own particular work, that which has been allotted to us, and not vex ourselves because we cannot have given to us the work of some other.

It is interesting to think of the kind of temples God really wants us to prepare for Him. He has never blamed us for not building houses of cedar for Him to live in. He does not care for houses of wood, even the finest. He dwells in heaven’s glory, and no earthly building can ever be worthy of Him. It is right to erect churches in which we may assemble for God’s worship but God does not really dwell in these. He meets with His people there, when they gather to call upon His name but He does not live in any earthly structure whether the plain meeting-house, or splendid cathedral. “This is what the LORD says: Heaven is my throne, and the earth is my footstool. Where is the house you will build for me?”

God tells us that He has two homes one in heaven and the other in certain people’s hearts. “For this is what the high and lofty One says he who lives forever, whose name is holy: I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.” We need not trouble ourselves to build houses of cedar for God but we ought to make our hearts such places as He will choose for His abode.

“This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel.” God reminds David of His thought and care for him through all his days. Our lives are plans of God. It will be interesting to the boys to remember that God thought about David when he was only a boy, that He chose him to be king of Israel when he was only a shepherd lad. God is always watching the boys in their work and in their play, looking among them for men to fill important places in life. If a boy would be called to one of God’s high stations and entrusted with a great mission when he is older, he must begin well and be diligent when he is young.

God saw in David, out there in the fields, abilities and habits which he knew would make him a good king when the throne was ready for him. If David had been indolent, negligent, self-indulgent, unfaithful or unkind as a shepherd, he would never have been chosen to be the king of God’s people. A boy who was not a good shepherd would not make a good king. The boy who is a good cash boy or office boy or messenger, or who shows promptness, good sense and fidelity on a farm, in a store, or in lowly duties anywhere else God will put down for something greater by-and-by. God’s eye is ever upon us to discover whether He may entrust some great task to us.

God is always an encourager. He speaks to David now as if He knows his disappointment in not being permitted to build a temple, and He gives him cheer. David would not build a house for God but God would build a house for him. This would be a greater honor than the building of a temple would have been. He would be the founder of a line of kings which would have no end. His throne would be established forever. David did not understand it it was too glorious to be understood then but the Divine promise included the Messiah and all the glorious blessings which have come from the Messiah Christianity and all its wonderful triumphs.

We ask for some common earthly thing. God does not give it to us but he says: “You shall have this in place of it.” Then He gives us a spiritual favor, which includes all heaven’s glories! We may safely leave in God’s hands the form of the answer to our prayers. He will always do for us what is best. Many times when we ask only for bits of tinsel, He gives us heaven’s gold and jewels instead!

God’s plans go on beyond the measure of any little life. David would soon pass away from earth, and he would see no temple built for God. But a son would be born to him who would build a house for the honor of God. Men pass away but God’s work goes on. One falls with his plans unfulfilled and his hands full of work; but another is raised up to perform the unaccomplished tasks. The succession never is broken in God’s ministry. He has one great plan, which embraces all His servants from the beginning to the end. Our plans may be set aside but it is because God has a work which is better. Nothing will fail if we each do but our own little part; another will be ready to begin where we leave off.

We live on in our children. If they are faithful to their responsibility, they carry on the work their fathers have begun. In Solomon, David’s house and kingdom should be continued and then made sure forever. As men read history, this promise was not fulfilled. David’s personal throne was not established forever. No one can find it now. Antiquarians are searching amid the ruins of centuries for the landmarks of David’s and Solomon’s reigns but no throne is in Jerusalem today, nor has there been a throne there for ages. But Bible lovers know well that the promise has in reality been gloriously fulfilled. It did not refer alone to an earthly succession. Christ was the “seed” promised in its full and final meaning. His was the “kingdom,” and His the “throne” that should be “established forever.” So the line fulfillment passed from earth up to heaven. Christ came of the seed of David, and the throne which we would search for in vain in the city of David stands amid the glories of heaven, and all the redeemed worship and bow down before it.

Bible in a Year
Old Testament Reading
Numbers 25, 26, 27


Numbers 25 -- Israelites Sin in Moab; Phinehas Intervenes

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 26 -- The Second Census Totals 601,730

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 27 -- The Daughters of Zelophehad; Joshua to Succeed Moses

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 8:22-38


Mark 8 -- Jesus Feeds the Four Thousand, Heals a Blind Man at Bethsaida; Peter's Confession of Christ

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening February 29
Top of Page
Top of Page