Evening, October 22
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.  — Romans 13:10
Dawn 2 Dusk
When Love Does the Heavy Lifting

Romans 13:10 reminds us that real love isn’t mainly a feeling—it’s a choice that refuses to harm and actively leans toward another person’s good. In a world that often measures rightness by rules or reactions, God invites us into something deeper: a love so aligned with His heart that it naturally fulfills what His law has always aimed at.

Love Is Not Passive—It Protects

Love doesn’t stand by while harm happens, and it doesn’t hide behind excuses like “I didn’t mean to.” Biblical love has moral backbone. It asks, “Will this build up or tear down?” That question reaches into our tone, our timing, our sarcasm, our silence, and even the private stories we tell ourselves about people. Scripture is blunt about the direction love moves: “Love must be sincere. Detest what is evil; cling to what is good” (Romans 12:9). Sincere love refuses to make peace with damage.

And love protects because God protects. Not with enabling softness, but with holy goodness. Think of how Jesus treats the vulnerable and confronts the proud—always for redemption, never for show. Love guards the other person’s dignity: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building up the one in need” (Ephesians 4:29). If my words leave someone smaller, heavier, or more hopeless, love wasn’t leading—even if I “won” the conversation.

Love Fulfills the Law by Reflecting God

God’s commandments aren’t random restrictions; they reveal what love looks like when it has a spine. That’s why Romans can say love fulfills the law—because the law aims at a community where people are safe, honored, and treated as image-bearers. Jesus tied it together: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7:12). Love is the summary, not the shortcut.

But this isn’t a call to manufacture warmth. It’s a call to receive God’s love and let it shape our instincts. “We love because He first loved us” (1 John 4:19). When you’re running low, the answer isn’t to fake it—it’s to return to the Father, to the cross, and to the Spirit’s power. The more you remember the patience God has shown you, the more you’ll find yourself wanting to extend patience to someone else without keeping score.

Love Becomes Visible in Ordinary Obedience

Love shows up in traffic, comment threads, family stress, and the moments no one applauds. It looks like refusing gossip, telling the truth with gentleness, making restitution, forgiving from the heart, and doing the next right thing when your emotions lag behind. “And above all else, put on love, which is the bond of perfect unity” (Colossians 3:14). Unity doesn’t come from everyone agreeing; it comes from love refusing to weaponize differences.

And love is not merely “being nice.” Sometimes love is a boundary. Sometimes it’s a hard conversation. Sometimes it’s quiet endurance. But it’s always aimed at good, never at harm. If you want a simple test for today, ask: “What would it look like to seek this person’s true good under God?” Then act on it—one concrete step. “Dear children, let us love not in word and speech, but in action and truth” (1 John 3:18).

Father, thank You for loving us first and showing us what love truly is. Strengthen us by Your Spirit to do no harm and to actively do good today—make our love real, obedient, and bold in action, in Jesus’ name. Amen.

Evening with A.W. Tozer
Dead Passivity

Most readers will remember (some with just a trace of nostalgia) his or her early struggles to learn the difference between the active and the passive voice in English grammar, and how it finally dawned that in the active voice, the subject performs an act; in the passive voice, the subject is acted upon. Thus, I love is active, and I am loved is passive.

A good example of this distinction is to be found at the nearest mortuary. There the undertaker is active and the dead are passive. One acts while the others receive the action.

Now what is normal in a mortuary may be, and in this instance is, altogether abnormal in a church. Yet we have somehow gotten ourselves into a state where almost all church religion is passive. A limited number of professionals act, and the mass of religious people are content to receive the action. The minister, like the undertaker, performs his professional service while the members of the congregation relax and passively enjoy the service.

One reason for this condition is the failure of the clergy to grasp the true purpose of preaching. There is a feeling that the work of the preacher is to instruct merely, whereas the real work of the preacher is to instruct with an end to securing moral action from the hearers. As long as there has been no moral response to the instruction, the hearers are passive merely and might as well be dead. Indeed, in one sense they are dead already.

Music For the Soul
How to Obey an Apparently Impossible Injunction

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. - Philippians 4:6

Paul here directs to the mode of feeling and action which will give exemption from the else inevitable gnawing of anxious forethought. He introduces his positive counsel with an eloquent " But," which implies that what follows is the sure preservative against the temper which he deprecates. " But in everything by prayer and supplication with thanksgiving let your requests be made known unto God."

There are, then, these alternatives. If you do not like to take the one, you are sure to have to take the other. There is only one way out of the wood, and it is this which Paul expands in these last words. If a man does not pray about everything, he will be worried and anxious about most things. If he does pray about everything, he will not be troubled, beyond what is good for him, about anything. So there are these alternatives; and we have to make up our minds which of the two we are going to take. The heart is never empty. If not full of God, it will be full of the world and of worldly care. Luther says somewhere that a man’s heart is like a couple of millstones; if you do not put something between them to grind, they will grind each other. It is because God is not in our hearts that the two stones rub the surface off one another So the victorious antagonist of anxiety is trust, and the only way to turn gnawing care out of my heart and life is to usher God into it. and to keep Him resolutely in it.

"In everything." If a thing is great enough to threaten to make me anxious, it is great enough for me to talk to God about. If He and I are on a friendly footing, the instinct of friendship will make me speak. If so, how irrelevant and superficial seem to be discussions whether we ought to pray about worldly things or confine our prayers entirely to spiritual and religious matters! Why! if God and I are on terms of friendship and intimacy of communication, there will be no question as to what I am to talk about to Him; I shall not be able to keep silent as to anything that interests me. And we are not right with God unless we have come to that point. That entire openness of speech marks our communications with Him; and that as naturally as men, when they come from business, like to tell their wives and children what has happened to them since they left home in the morning, so naturally we talk to our friend about everything that concerns us. " In everything let your requests be made known unto God." That is the wise course, because a multitude of little pimples may be quite as painful and dangerous as a large ulcer. A cloud of gnats may put as much poison into a man with their many stings as will a snake with its one bite. And if we are not to get help from God by telling Him about little things, there will be very little of our lives that we shall tell Him about at all. For life is a mountain made up of minute flakes. The years are only a collection of seconds. Every man’s life is an aggregate of trifles. "In everything make your requests known."

Spurgeon: Morning and Evening

John 16:15  He shall take of mine, and shall show it unto you.

There are times when all the promises and doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty, but too faint to crawl to the water-brook. When a soldier is wounded in battle it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers: what he needs is to be carried thither, and to have the remedies applied. It is thus with our souls, and to meet this need there is one, even the Spirit of truth, who takes of the things of Jesus, and applies them to us. Think not that Christ hath placed his joys on heavenly shelves that we may climb up to them for ourselves, but he draws near, and sheds his peace abroad in our hearts. O Christian, if thou art tonight laboring under deep distresses, thy Father does not give thee promises and then leave thee to draw them up from the Word like buckets from a well, but the promises he has written in the Word he will write anew on your heart. He will manifest his love to you, and by his blessed Spirit, dispel your cares and troubles. Be it known unto thee, O mourner, that it is God's prerogative to wipe every tear from the eye of his people. The good Samaritan did not say, "Here is the wine, and here is the oil for you;" he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of the promise, but holds the golden chalice to your lips, and pours the life-blood into your mouth. The poor, sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on eagles' wings. Glorious gospel! which provides everything for the helpless, which draws nigh to us when we cannot reach after it--brings us grace before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Ghost to bring Jesus to them.

Spurgeon: Faith’s Checkbook
Plead His Own Promise

- 2 Samuel 7:29

This is a promise pleaded, and so it yields double instruction to us. Anything which the LORD God has spoken we should receive as surely true and then plead it at the throne.

Oh, how sweet to quote what our own God has spoken! How precious to use a "therefore," which the promise suggests, as David does in this verse!

We do not pray because we doubt but because we believe. To pray unbelievingly is unbecoming in the LORD’s children. No, LORD, we cannot doubt Thee: we are persuaded that every word of Thine is a sure foundation for the boldest expectation. We come to Thee and say, "Do as Thou hast said." Bless Thy servant’s house. Heal our sick; save our hesitating ones; restore those who wander; confirm those who live in Thy fear. LORD, give us food and raiment according to Thy Word. Prosper our undertakings; especially succeed our endeavors to make known Thy gospel in our neighborhood. Make our servants Thy servants, our children Thy children. Let the blessing flow on to future generations, and as long as any of our race remains on earth may they remain true to Thee. O LORD God, "let the house of thy servant be blessed."

The Believer’s Daily Remembrancer
We Should Walk in Newness of Life

All who profess Christ are supposed to possess a new nature; they are brought under new obligations; and are expected to keep new objects in view.

Being baptized into the death of Christ, and participating in His resurrection, they should walk as influenced by new principles; the free grace, holy truth, and divine power of God, should lead them to newness of life. They should walk by new rules, no longer following custom, or imitating the world; they should walk according to God’s word, the Saviour’s golden rule, and bright example.

The love of God, gratitude to God, and zeal for His glory, should be the motives from which they act; while to honour God, to enjoy His presence, to exalt Jesus, to benefit others, to prove the power and purity of their principles, to justify their profession, and to evidence their faith and love, should be the ends they have constantly in view.

A new life is expected from new creatures; and without it our religion is vain, and our profession a falsehood. Beloved, do we walk in newness of life?

Jesus, my life! Thyself apply,

Thy Holy Spirit breathe;

My vile affections crucify,

Conform me to Thy death,

Teach me to keep the heavenly path,

And conquer sin and hell by faith.

Bible League: Living His Word
Wear the full armor of God.
— Ephesians 6:11 ERV

Do you know that, in the midst of the chaos that is destroying the world, you and I and every child of God can live in victory? We can put on the full armor of God to stand strong. That's why the Lord told us to put on His armor in the first place! He knew that it would protect us from any kind of attack that the devil would launch against us. You will stand when everything around you is being destroyed!

But there is one condition: you must wear it. You have to walk in it, live with it. You can't give it a passing nod and then continue to listen to what the world is saying. If you continue to copy the ways of the world, you will partake of the fate of the world, which is ultimately destruction. But if you imitate Jesus and believe in Him, you will be able to carry His victory — His life. Everything that is His will be yours too. Romans 12:2 ESV says, "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." You will not find God's will by copying the world. You will find it through copying Jesus. "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free." (John 8:31-32).

So put on all the armor, so you can stand!

By Pastor Sabri Kasemi, Bible League International partner, Albania

Daily Light on the Daily Path
Psalm 103:19  The LORD has established His throne in the heavens, And His sovereignty rules over all.

Proverbs 16:33  The lot is cast into the lap, But its every decision is from the LORD.

Amos 3:6  If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the LORD done it?

Isaiah 45:5-7  "I am the LORD, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me; • That men may know from the rising to the setting of the sun That there is no one besides Me. I am the LORD, and there is no other, • The One forming light and creating darkness, Causing well-being and creating calamity; I am the LORD who does all these.

Daniel 4:35  "All the inhabitants of the earth are accounted as nothing, But He does according to His will in the host of heaven And among the inhabitants of earth; And no one can ward off His hand Or say to Him, 'What have You done?'

Romans 8:31  What then shall we say to these things? If God is for us, who is against us?

1 Corinthians 15:25  For He must reign until He has put all His enemies under His feet.

Luke 12:32  "Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
And “don't sin by letting anger control you.” Don't let the sun go down while you are still angry, for anger gives a foothold to the devil.
Insight
The Bible doesn't tell us that we shouldn't feel angry, but it points out that it is important to handle our anger properly. If vented thoughtlessly, anger can hurt others and destroy relationships. If bottled up inside, it can cause us to become bitter and destroy us from within. Paul tells us to deal with our anger immediately in a way that builds relationships rather than destroys them.
Challenge
If we nurse our anger, we will give Satan an opportunity to divide us. Are you angry with someone right now? What can you do to resolve your differences? Don't let the day end before you begin to work on mending your relationship.

Devotional Hours Within the Bible
The Risen Christ

1 Corinthians 15:3-28

“For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” There are “first things” in the gospel, things that not only come first but are first in importance. Not all truths are of equal value. There are some we must know in order to be saved, and there are others which one may be ignorant of and yet be saved. The truths given by Paul as first are those which tell us of Christ’s death for our sins and His resurrection from the dead. We should be sure that we understand these great teachings.

Some people in these days would like to leave out these great facts in receiving Christ, taking Him only as an example and as a Teacher. But this is not enough to save us. We need a Redeemer to take away our sins, and we need a victorious Savior who has conquered all enemies for us including death and is able to save us out of all our distresses. The cross and the broken grave are the true symbols of our redemption.

The scarlet line of the Redeemer’s blood runs through all the Scriptures. We find it in the law of sacrifices, which seem to have been given at the very gate of the lost paradise. We find it in the prophets and in the Psalms, where the sufferings of the Messiah for His people are foretold. We find it in the Gospels, for the shadow of the cross fell back over all the life of Jesus. He spoke over and over of His death, and said that He had come to give His life a ransom for many. In the Acts and the epistles we find the same red cord running , for we read continually of redemption through the blood of Christ; of His suffering, the just for the unjust; of our being redeemed by His precious blood, and of the blood that cleanses us from all sin. Nothing could be clearer than the declarations of the Scriptures, that Christ died for our sins. This tells us what a terrible thing sin is to require such a costly atoning sacrifice. It reminds us, too, what a fearful thing it is for anyone to reject the redemption of Christ, thus keeping his own sins. There is no other way of salvation. To reject this redemption is to perish eternally.

Just as important as Christ’s death for our sins, is His burial and resurrection. Perhaps we have not all thought of this. We are told much about Christ’s death for us. Our hymns are full of the story of the cross. We come to Christ as sinners for forgiveness. We do not think so much, however, of the blessings that come to us from His broken grave. But if He had died only, and had not been raised from the dead He could not have been the Savior we need. It is a great thing for us that we have a Savior who was dead and is alive again, alive now for evermore.

One blessing is that He knows the way of death just as He knows the way of temptation and the way of sorrow and can guide us when we come to pass into the dark valley. Another blessing is that He has proved Himself stronger than death. He could not be held of it. During His life, He met all the other enemies of our souls. He met temptations and was victorious. He encountered diseases and demons and showed His power over them. He ruled the forces of nature changing water into wine, walking on the sea, quelling the storm. He showed Himself master over death when He called back at least three people to life. Now He Himself met death and went down under his power but here again He proved Himself master, vanquishing death and coming alive from the grave. Thus He conquered every form of enmity and antagonism, and stands at the close, victor over all things. Hence He is able to be our Savior who knows all about life, and who has lived victoriously through it all. He is our Friend as well as our Savior. He is with us in all our life, as Companion and Helper .

The appearances of Jesus after His resurrection, during the forty days that He remained on earth, were in order to make it very clear to human witnesses that He was really alive again. Hence He met His disciples and friends at different times and left none of them in doubt.

It was a wonderful moment to Peter when Jesus appeared to him. Peter had denied Christ bitterly, saying with oaths and curses that he did not even know the Man. A little later Jesus looked at him, and that look broke Peter’s heart. He went out and wept bitterly. That same day Jesus died. The grief of Peter can be imagined. He had done a great wrong to his Friend, and now he would never see Him again to ask forgiveness. How glad Peter must have been that morning when Jesus stood before him alive! Now Peter could get forgiveness.

Of the other witnesses, Thomas is one of the most interesting. He doubted when he heard that Christ was risen. He would not believe it until he could see Him for himself, and see and feel the wounds in His hands and side. Jesus gave him the proof he demanded, and Thomas was convinced. So at the end of the forty days there was a company of witnesses ready to go out and tell the world of the death and resurrection of Christ, and who believed what they told and were ready to give their lives in proof of their faith.

The last appearance of the risen Lord was to Paul himself. The effect of this appearing of Christ was wonderful. It found him a persecutor of Christians bitter, relentless, breathing blood and slaughter against them. It changed Saul to Paul; the enemy of Christ into a friend. The whole story is told in this eighth verse, showing how the resurrection of Christ transformed Paul’s life. He became a preacher of the Savior and of the gospel he had been trying to destroy. We learn from what this belief did for Paul, what it will do for all who will accept it.

Paul always remembered the evil he had done before he became a Christian. This kept him humble. It also stimulated him to work for Christ. A regiment of soldiers failed once in a battle, proving cowardly. The reproach on their good name stung them to the heart, and they waited eagerly for an opportunity to bum out the disgrace. The time came at length, and in a battle they did heroically. The recollection of their old shame became mighty energy in them. So it was with Paul. He became a far more earnest apostle, no doubt, than he would otherwise have been, because of the constant remembrance of his past life. Who has not done some things to give Christ pain? We should be all the more loyal and devoted Christians, because of the remembrances in us of unworthy things done in the past.

The resurrection meant so much to Paul that he was earnest in telling others what it should mean to them. The fact of the resurrection of Christ, is the keystone of the arch of Christian truth. Take it out and the whole arch falls to the ground. If the body of Jesus yet sleeps in the grave beneath the Syrian stars, we simply have no Savior, and all the hopes of Christianity are empty dreams, with nothing substantial in them. “But now has Christ been raised from the dead.” The resurrection is true beyond all question. Not a shadow of doubt rests upon the teaching. No other fact in all history is more certainly and indubitably established. Hence all the promises and hopes of Christianity are sure. Not one of them can fail. They all bear upon them the double seal a cross and a broken grave .

If we believe that Jesus died and rose again, our faith has an immutable foundation, our sins are forgiven, and we, too, shall be raised. There is an Eastern story of a child who saw a silver spangle lying in the sand. Picking it up, she found that it was attached to a fine thread of gold. As she drew this out of the sand there were spangles on it, and the filament seemed to be endless. She wound it about her head and about her neck and her arms and body until she was covered from head to foot with golden threads and silver spangles. So it is when we take up this one truth of the resurrection of Christ. As we lift it we find that it is attached to a thread of gold, and as we draw up the golden thread we find all other truths and blessings, promises and hopes clinging to it. To believe the resurrection of Christ is indeed to have all the treasures of redemption in our possession.

Bible in a Year
Old Testament Reading
Jeremiah 7, 8


Jeremiah 7 -- Jeremiah's Message at the Temple Gate; Valley of Slaughter

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Jeremiah 8 -- The Calamity of the Jews

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
1 Timothy 2


1 Timothy 2 -- Instructions on Petitions, Prayers, and Intercessions; Instructions to Women

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning October 22
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