Evening, November 3
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.  — Ephesians 4:15
Dawn 2 Dusk
The Courage to Be Kind

It’s possible to say something true and still miss the heart of God. Ephesians 4:15 calls us into a better way: truth that doesn’t crush, and love that doesn’t compromise—so we grow up into Christ instead of just winning arguments.

Truth That Heals, Not Harms

We live in a world where “being honest” can become a permission slip to be harsh. But biblical truth is never meant to be a weapon; it’s meant to be a light. “The LORD is near to the brokenhearted; He saves the contrite in spirit” (Psalm 34:18). If God draws near to the wounded, then our words should sound like someone who has been with Him.

At the same time, love doesn’t mean avoiding what’s real. “Faithful are the wounds of a friend” (Proverbs 27:6). Some conversations need courage—yet the goal is restoration, not domination. Before you speak, ask: Will this help them see Jesus more clearly? Will it move them toward life?

Love That Tells the Whole Truth

Love is not sentiment; it’s commitment to another person’s good. That means we don’t flatter, manipulate, or keep quiet out of fear. “Therefore, each of you must put off falsehood and speak truthfully to his neighbor” (Ephesians 4:25). Honest words are part of holy community; they protect trust and build a place where people can actually grow.

But truth without tenderness can harden a heart. “Let your speech always be gracious, seasoned with salt” (Colossians 4:6). Grace doesn’t dilute truth—it delivers it in a way the soul can digest. The question isn’t only, “Is it accurate?” but also, “Is it gracious? Is it timely? Is it shaped by prayer?”

Growing Up into Christ Together

God’s aim is maturity—becoming more like Jesus in how we think, speak, and respond. That growth is personal, but it isn’t private. “Iron sharpens iron, and one man sharpens another” (Proverbs 27:17). We need people who love us enough to tell us the truth, and we need humility enough to receive it without defensiveness.

And remember: growth happens as we stay connected to the Head. “I am the vine; you are the branches. The one who remains in Me, and I in him, will bear much fruit” (John 15:5). When we abide in Christ, our words begin to sound like His—steady, clean, and kind. Then our relationships become a workshop where God shapes us into something stronger than we could become alone.

Father, thank You for Your truth and Your love in Jesus; make my words today both courageous and gentle, and help me build others up as I follow You. Amen.

Evening with A.W. Tozer
Bringing Us to Glory

As Christian believers (I am assuming you are a believer), you and I know how we have been changed and regenerated and assured of eternal life by faith in Jesus Christ and His atoning death. On the other hand, where this good news of salvation by faith is not known, religion becomes an actual bondage. If Christianity is known only as a religious institution, it may well become merely a legalistic system of religion, and the hope of eternal life becomes a delusion. I have said this much about reality and assurance to counter the shock you may feel when I add that God wants to fully prepare you in your daily Christian life so that you will be ready indeed for heaven! Many of us have been in God's household for a long time. Remember that God has been trying to do something special within our beings day after day, year after year. Why? Because His purpose is to bring many sons - and daughters too - unto glory!

Music For the Soul
The Mission of Persecution

Ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions. - Hebrews 10:34

The possession of the enduring substance of Christ lifts us above all loss or change. "Ye took joyfully the spoiling of your goods," says the writer of the Epistle to the Hebrews, speaking to his hearers of some afflictions and persecutions which have long faded out of memory. We know not what the circumstances were to which he refers. Evidently there had been some pretty stringent and severe persecution of Christians, which had led to large financial losses. " Ye took joyfully the spoiling of your goods." How came it that they were so turned about from man’s usual attitude as to welcome what most people resist, or at least regret? How came it? Why - "knowing that ye had yourselves for a better and an enduring possession." It does not matter much to the man that has vaults on vaults full of sacks of bullion whether a few shillings may be lost in the course of a day’s work. It does not matter much to the merchant who has his warehouse piled with goods though one or two day’s transactions may be unprofitable. And if we have the durable riches in the possession of our own selves, we can afford to look - and we shall look - with comparatively quiet hearts on the going of all that can go, and be able to bear losses and sorrows, and "all the ills that flesh is heir to," in an altogether different fashion from what we should do if we could not fall back upon the wealth within, and feel that nothing can touch that.

If we rightly understood the mission of loss, pain, or sorrow, and that each was intended to make us possess more fully the only true riches - that each was meant to make us better, more masters of ourselves, and enriched by such possession- we should not so often murmur or faint when the blows come, nor be so ready to exclaim, "Oh! the mysteries of Providence!" but rather be quick to say, " All things work together for good to them that love God." For, if my "loss" of outward things makes me "gain" in patience, in refinement, in fixed faith in Jesus Christ, in quiet submission to Him, then I enter the item on the wrong page if I put it upon the " losses" side of the book. I should put it on the "profits" side; for it profits a man more to gain himself than to gain or keep the whole world.

So the right understanding of what our wealth is, and the right understanding of the relation of sorrow and pain and loss to the true wealth in ourselves, would make us not only take patiently, but "joyfully," all possible disaster and loss. And we may come to reproduce that heroism of glad faith which the old prophet showed when he sang, "Though the fig tree shall not blossom, and there be no fruit in the vine; though the labour of the olive shall fail, and there be no meat in the field; though the flock be cut off from the fold, and there be no herd in the stall, yet shall I rejoice in the Lord, and joy in the God of my salvation."

Spurgeon: Morning and Evening

2 Chronicles 30:27  Their prayer came up to His holy dwelling place, even unto heaven.

Prayer is the never-failing resort of the Christian in any case, in every plight. When you cannot use your sword you may take to the weapon of all-prayer. Your powder may be damp, your bow-string may be relaxed, but the weapon of all-prayer need never be out of order. Leviathan laughs at the javelin, but he trembles at prayer. Sword and spear need furbishing, but prayer never rusts, and when we think it most blunt it cuts the best. Prayer is an open door which none can shut. Devils may surround you on all sides, but the way upward is always open, and as long as that road is unobstructed, you will not fall into the enemy's hand. We can never be taken by blockade, escalade, mine, or storm, so long as heavenly succors can come down to us by Jacob's ladder to relieve us in the time of our necessities. Prayer is never out of season: in summer and in winter its merchandize is precious. Prayer gains audience with heaven in the dead of night, in the midst of business, in the heat of noonday, in the shades of evening. In every condition, whether of poverty, or sickness, or obscurity, or slander, or doubt, your covenant God will welcome your prayer and answer it from His holy place. Nor is prayer ever futile. True prayer is evermore true power. You may not always get what you ask, but you shall always have your real wants supplied. When God does not answer His children according to the letter, He does so according to the spirit. If thou askest for coarse meal, wilt thou be angered because He gives thee the finest flour? If thou seekest bodily health, shouldst thou complain if instead thereof He makes thy sickness turn to the healing of spiritual maladies? Is it not better to have the cross sanctified than removed? This evening, my soul, forget not to offer thy petition and request, for the Lord is ready to grant thee thy desires.

Spurgeon: Faith’s Checkbook
In God’s Time

- Habakkuk 2:3

Mercy may seem slow, but it is sure. The LORD in unfailing wisdom has appointed a time for the outgoings of His gracious power, and God’s time is the best time. We are in a hurry; the vision of the blessings excites our desire and hastens our longings; but the LORD will keep His appointments. He never is before His time; He never is behind.

God’s word is here spoken of as a living thing which will speak and will come. It is never a dead letter, as we are tempted to fear when we have long watched for its fulfillment. The living word is on the way from the living God, and though it may seem to linger, it is not in reality doing so. God’s train is not behind time. It is only a matter of patience, and we shall soon see for ourselves the faithfulness of the LORD. No promise of His shall fail; "it will not lie." No promise of His will be lost in silence; "it shall speak." What comfort it will speak to the believing ear! No promise of His shall need to be renewed like a bill which could not be paid on the day in which it fell due-"it will not tarry."

Come, my soul, canst thou not wait for thy God? Rest in Him and be still in unutterable peacefulness.

The Believer’s Daily Remembrancer
They Limited the Holy One of Israel

This was Israel’s sin, and has it not often been ours? Our God is the Holy One, and will do what is the most for His glory; He is the Holy One of Israel, and will therefore consult His people’s welfare.

We must not limit His wisdom, for it is infinite; we must not limit His power, for it is omnipotent; we must not limit His mercy, for it is as high as heaven and deep as hell; we must not limit Him to time, for He will display His sovereignty. He will not be tied to walk by our rules, or be bound to keep our time; but He will perform His word, honour our faith, and reward them that diligently seek Him.

However tried, beware of limiting the Holy One of Israel; say not "It is too difficult, or it is too far gone;" this was the fault of Martha and Mary, but Jesus convinced them that they were wrong. Rather say with Jonathan, "It may be that the Lord will work for us; for there is no restraint to the Lord to save by many or by few;" Jonathan honoured the Lord by trusting Him, and the Lord by giving him a victory over the enemies of Israel.

Exercise unlimited confidence in God, for He will fulfil every promise that He has made.

Wide as the world is His command,

Vast as eternity His love:

Firm as a rock His truth shall stand,

When rolling years shall cease to move.

Bible League: Living His Word
Don't copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think.
— Romans 12:2 NLT

The word "world" in our verse for today does not refer to the world as God made it in the beginning. The world that God made was good, as He Himself observed after He made it: "Then God looked over all he had made, and he saw that it was very good!" (Genesis 1:31). The word refers, instead, to the world's culture in so far as it has been affected by sin and evil. Due to the sin of human beings, the world has been opened up to the nefarious influence of Satan and his demons. This influence has affected every aspect of the world. God's good world, one might say, has been corrupted and debased.

The behaviors and customs of human beings that were intended by God for good have been twisted and perverted. For example, instead of speaking the truth, people speak lies. Instead of being faithful in marriage, people commit adultery. Instead of being fair and just, people rob and steal — the list could go on. With the world in that state all around him, it's no wonder that Paul understood the word "world" in such a negative way.

Seeing this, Paul commands the Roman church, and every church by extension, to refrain from copying such behavior and customs. Christians may be in the corrupted world of sin and evil, but they are not of that world. Christians may have to deal with the world in its corrupt state, but they should not partake of the corruption. Paul is confident that it's possible for Christians to strike out in directions that differ from the ways of the world. By his instruction, he assures us that we're not doomed to repeat the sinful and evil patterns of the world. Real change is possible. Real change that reverses the corruption of the world can actually happen.

Consider your place in the world as a Christian. Consider how many of your behaviors come from the world, rather than from Christ Jesus. Regularly ask yourself, "Am I acting as a force for good in the world, or am I just adding to the corruption?"

Jesus called believers "salt of the earth" (Matthew 5:13). Salt is a preservative. May our faithful actions hold back the "spoilage" of our Father's world.

Daily Light on the Daily Path
Isaiah 9:6  For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Deuteronomy 6:4  "Hear, O Israel! The LORD is our God, the LORD is one!

John 10:30,38  "I and the Father are one." • but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father."

John 8:19  So they were saying to Him, "Where is Your Father?" Jesus answered, "You know neither Me nor My Father; if you knew Me, you would know My Father also."

John 14:8,9  Philip said to Him, "Lord, show us the Father, and it is enough for us." • Jesus said to him, "Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, 'Show us the Father '?

Hebrews 2:13  And again, "I WILL PUT MY TRUST IN HIM." And again, "BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME."

Isaiah 53:11  As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.

Revelation 1:8  "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."

John 8:58  Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I am."

Exodus 3:14  God said to Moses, "I AM WHO I AM"; and He said, "Thus you shall say to the sons of Israel, 'I AM has sent me to you.'"

Hebrews 1:8  But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.

Colossians 1:17  He is before all things, and in Him all things hold together.

Colossians 2:9  For in Him all the fullness of Deity dwells in bodily form,

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.
Insight
What we put into our minds determines what comes out in our words and actions. Paul tells us to program our minds with thoughts that are true, noble, right, pure, lovely, admirable, excellent, and praiseworthy.
Challenge
Do you have problems with impure thoughts and daydreams? Examine what you are putting into your mind through television, books, conversations, movies, and magazines. Replace harmful input with wholesome material. Above all, read God's Word and pray. Ask God to help you focus your mind on what is good and pure. It takes practice, but it can be done.

Devotional Hours Within the Bible
Heroes of Faith

Hebrews 11

A great deal is said in the Bible about FAITH. We live by faith when we believe in things we cannot see, and then act as if the things were true. That is what the first verse teaches us. “Now faith is being sure of what we hope for and certain of what we do not see.” We hope that God loves us. If we become so assured of this that we take the hope into our hearts as a fact, that is faith. If we really believe that God loves us, the truth means a great deal to us. We are not then afraid of God He is our Friend. We have many hard things to endure losses, sorrows, sufferings, disappointments but if we really believe that God loves us, we shall not be greatly disturbed by such experiences. If we actually believe that Christ rose from the dead, we know that we have a living Savior who is our Friend, our Companion, our Helper, our Guide.

Faith is being “certain of what we do not see.” That is, it makes us as sure of the unseen spiritual things in which we believe, as if they were visible to our natural eyes. Columbus believed there was a land, a continent, another country, beyond the sea, and the belief became such a strong conviction, that he pushed out upon the sea to find the land he believed in, and sailed on until he found it. The Bible tells us of an eternal world beyond the earth, our Father’s house, home, eternal life. We cannot see it. But if we have faith, this heavenly country becomes as real to us as England is to the tourist who puts out upon the sea this month to cross the ocean to Liverpool.

“This is what the ancients were commended for.” The men who have won an honorable record in the past, have won it through faith. People who have no faith, never make much of their lives. It is so even on lower planes. We can have friends only through faith. We cannot always watch people to see if they are true to us. We cannot keep them always in our sight. When they are away from us, we cannot have spies following them to see if they are friendly to us. Then, we cannot see in people the virtues we want in our friends truth, goodness, gentleness, unselfishness, faithfulness, nobleness. We can see these qualities only by faith. So we can never have friends, except by faith. All lofty attainments and achievements of every kind are reached only by faith. All true heroes are heroes of faith.

“By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.” Nobody saw God making the worlds. Only by faith do we know how they came into being. The Bible tells us all that we know about this. We turn back to Genesis, and we have a vision of a period where there was nothing but God. “In the beginning God.” Then we have a vision of the earth as chaos, “waste and void,” and the Spirit of God brooding over it in love, as the future home of God’s children. Then we have the story of creation, completed at last in man made in God’s image. Whatever theory of the manner of order of creation we may accept, we know at least that “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”

“By faith Abraham, when God tested him, offered Isaac as a sacrifice.” Abraham’s whole life from his call was a life of faith but the supreme test came when he was bidden to give up his son, his only son. He raised no questions. It was not his business to ask why. It was God who had given the promise which centered in Isaac, and it was God who now sent Abraham to Mount Moriah to offer Isaac on the altar. He could not understand but God understood, and that was enough; Abraham’s only duty was to obey. That was faith. He accounted that God was able to raise up Isaac from the dead. Nothing that God commands us to do, ever can bring harm or real loss to us. His commandments never annul or cancel His purposes or clash with them. No painful and costly sacrifice He ever demands can possibly interfere with God’s covenant of love.

“By faith Jacob, when he was dying, blessed each of the sons of Joseph.” The faith of Jacob, shown in this incident, was in the way he crossed his hands when he blessed these boys. Joseph heard that the old man, his father, was sick, and he took his sons to have the grandfather’s blessing upon them before he died. Jacob loved Joseph, and he loved Joseph’s sons and adopted them, taking them in among his own sons, kissing and embracing them, then stretching out his thin, trembling hands and laying them on the heads of the lads, while he uttered this beautiful blessing upon them: “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long unto this day, the angel who has redeemed me from all evil, bless the lads; and let my name be named on them.” Joseph had set the boys before his blind father, so that his right hand would rest on the elder and his left on the younger. But Jacob crossed his hands so that the right lay on the head of the younger, “guiding his hands wittingly.” Joseph tried to correct the old man’s mistake but Jacob knew what he was doing. Ephraim, the younger, should be greater.

“By faith Joseph, when his end was near, made mention of the departure of the children of Israel; and gave commandment concerning his bones.” We are looking for faith in our study of these old-time stories. Joseph took an oath of his brothers that they should not bury him Egypt. “God will surely visit you,. .. and you shall carry up my bones from hence.” That was faith. Egypt had been the place of his glory but he was not an Egyptian; he was a patriotic Israelite. He believed God’s promise that He would lead His people to their own land, and he left it in his will that then his body should be carried up and buried among his people.

“By faith Moses, when he was born, was hid three months. .. when he was grown up, refused to be called the son of Pharaoh’s daughter.” The first example of faith was in his parents. They were led to believe that their boy was to be the deliverer of his people, and so they determined that his life should be spared. It is a beautiful story that tells of the way they preserved him and secured his bringing up, first, under his mother’s care that he might be a loyal Israelite, and then under the princess of Egypt, that he might have the best education the world of that day could give him, so as to be ready to be the leader and lawgiver of his nation.

The other example of faith was in Moses himself, who, when he came to know and understand the condition of his people, and their wrongs, renounced Egypt with its honors and wealth, that he might devote himself to the interests of his people. It was a tremendous cost and sacrifice that Moses made cause with his people. But faith never counts the cost. It sees the good before it and gives up everything to attain it.

“He endured, as seeing him who is invisible.” Here we have the secret of the endurance of Moses in all his noble life. He did not see God no one ever saw God, who is invisible. But his faith made God as real to him as if he had actually seen Him. If we had the faith, we might have and would have, Christ’s presence, which is promised to us continually, would be as real to us as it was to His first disciples when they were with Him in Galilee. Then we would be strong, invincible, victorious. Why should we not begin to “practice the presence of God”?

Bible in a Year
Old Testament Reading
Jeremiah 36, 37


Jeremiah 36 -- Jeremiah's Scroll Read in the Temple, Burned, and Replaced

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Jeremiah 37 -- Jeremiah Warns against Trust in Pharaoh

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Philemon


Philemon 1 -- Paul's Thankfulness for Philemon's Faithfulness; Paul's Plea for Onesimus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning November 3
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