Dawn 2 Dusk When Joy RemembersSome days, gratitude feels easy; other days it has to be chosen. Psalm 126:3 points us to a simple but life-shaping practice: look back at what the Lord has done, name it as “great,” and let that remembrance rekindle real joy—joy that isn’t naïve, but grounded in God’s character and faithfulness. Great Things Worth Naming Psalm 126:3 says, “The LORD has done great things for us; we are filled with joy.” Notice how personal it is: not just great things in general, but great things “for us.” Take a moment to get specific. What did He rescue you from? What door did He open? What strength did He supply when you had none? Gratitude grows legs when it stops being vague. And if you’re tempted to think, “I don’t have much to list,” start with what cannot be taken away: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow” (James 1:17). Above all, remember the greatest thing He has done—saving us in Christ. The cross isn’t yesterday’s news; it’s today’s foundation for joy. Joy That Survives the Unfinished Psalm 126 was born in a story of restoration, and restoration often comes in chapters. You may be living in the “already” and the “not yet”—real blessings, real battles, real prayers still unanswered. God doesn’t ask you to pretend the pain isn’t there; He invites you to trust Him while it’s there. This is where joy becomes an act of faith. “Because of the LORD’s loving devotion we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!” (Lamentations 3:22-23). New mercies mean today is not doomed to be defined by yesterday’s burdens. And when you can’t trace His hand, you can still cling to His promise: “And we know that God works all things together for the good of those who love Him, who are called according to His purpose” (Romans 8:28). Joining God’s Restoration Joy isn’t only a feeling to enjoy; it’s a testimony to carry. When the Lord has done great things for you, the most natural next step is to live like it’s true—repenting quickly, obeying gladly, and speaking hope boldly. Sometimes the most powerful witness is a steady heart that keeps trusting God in public and praising Him in private. So practice joy on purpose: “Rejoice in the Lord always. I will say it again: Rejoice!” (Philippians 4:4). Not in circumstances—“in the Lord.” Tell someone what He has done. Serve where He has placed you. Pray for the weary and the wandering. God loves to use grateful people as agents of restoration. Lord, thank You for the great things You have done. Fill me with joy that trusts You today, and help me obey You and speak of Your faithfulness to someone who needs hope. Amen. Evening with A.W. Tozer Everyone's SaviorIt may shock some people to be told that Christ is not an American. Nor was He a Jew merely. He was born of the seed of Abraham of the line of David, and His mother was a Jewess of the tribe of Judah. Still Christ is vastly more than a Jew. His dearest name for himself was the Son of man. He came through the Jewish race, but he came to the human race. He is Everyman's countryman and Everyman's contemporary. He is building a kingdom of all nations and tribes and tongues and peoples. He has no favorites, but in every nation he that fearest him, and worketh righteousness, is accepted with him. Let us remember that the gospel is a divine thing. It receives no virtue from any of man's religions or philosophies. It came down to us out of heaven, a separate thing, like Peter's sheet, wholly on its own. It is something given of God. It operates in the individual heart wherever that heart may be found. Any form of human government, however lofty, deals with the citizen only as long as he lives. At the graveside it bids him adieu. It may have made his journey a little easier, and, if so, all lovers of the human race will thank God for that. But in the cool earth, slaves and free men lie down together. Then what matter the talk and the turmoil? Who was right and who was wrong in this or that political squabble doesn't matter to the dead. Judgment and sin and heaven and hell are all that matter then. So, let's keep cool, and let's think like Christians. Christ will be standing upright, tall and immortal, after the tumult and the shouting dies and the captains and the kings lie stretched side by side, the cause that made them famous forgotten and their whole significance reduced to a paragraph in a history book. Music For the Soul Christ Glorified in His SaintsHe shall come to be glorified in His saints. - 2 Thessalonians 1:10 The two Epistles to the Thessalonians, which are the Apostle’s earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He "shall be revealed .... with the angels of His power." " Flaming fire " shall herald His coming; vengeance shall be in His hands; punishment shall follow His sentence; everlasting destruction shall be the issue of evil confronted with "the face of the Lord ’" - for so the words in the previous verse, rendered "the presence of the Lord" might more accurately be translated. And all these facts and images are, as it were, piled up in one half of the Apostle’s sky, as in thunderous lurid masses; and on the other side there is the pure blue and the peaceful sunshine. For all this terror and destruction, and flashing fire, and punitive vengeance come to pass in the day when " He shall come to be glorified in His saints, and to be wondered at in all them that believe." Christ is glorified in the men who are glorified in Christ. If you look on a couple of verses you will find that the Apostle returns to this thought, and expresses in the clearest fashion the reciprocal character of that "glorifying" of which he has been speaking. "The name of our Lord Jesus Christ," says he, "may be glorified in you, and ye in Him." So, then, glorifying has a double meaning. There is a double process involved. It means either "to make glorious" or "to manifest as being glorious." And men are glorified, in the former sense, in Christ, that Christ in them may, in the latter sense, be glorified. He makes them glorious by imparting to them of the lustrous light and flashing beauty of His own perfect character, in order that that light, received into their natures, and streaming out at last conspicuously manifest from their redeemed perfectness, may redound to the praise and the honour, before a whole universe, of Him who has thus endued their weakness with His own strength, and transmitted their corruptibility into His own immortality. We are glorified in Christ in some partial, and, alas! sinfully fragmentary manner here; we shall be so perfectly in that day. And when we are thus glorified in Him, then - wondrous thought! - even we shall be able to manifest Him as glorious before some gazing eyes, which without us would have seen Him as less fair. Dim, and therefore great and blessed, thoughts about what men may become are involved in such words. The highest end, the great purpose of the Gospel and of all God’s dealings with us in Christ Jesus is to make us like our Lord. As we have borne the image of the earthly we shall also bear the image of the heavenly. "We, beholding the glory, are changed into the glory." Spurgeon: Morning and Evening Mark 9:23 All things are possible to him that believeth. Many professed Christians are always doubting and fearing, and they forlornly think that this is the necessary state of believers. This is a mistake, for "all things are possible to him that believeth;" and it is possible for us to mount into a state in which a doubt or a fear shall be but as a bird of passage flitting across the soul, but never lingering there. When you read of the high and sweet communions enjoyed by favored saints, you sigh and murmur in the chamber of your heart, "Alas! these are not for me." O climber, if thou hast but faith, thou shalt yet stand upon the sunny pinnacle of the temple, for "all things are possible to him that believeth." You hear of exploits which holy men have done for Jesus; what they have enjoyed of him; how much they have been like him; how they have been able to endure great persecutions for his sake; and you say, "Ah! as for me, I am but a worm; I can never attain to this." But there is nothing which one saint was, that you may not be. There is no elevation of grace, no attainment of spirituality, no clearness of assurance, no post of duty, which is not open to you if you have but the power to believe. Lay aside your sackcloth and ashes, and rise to the dignity of your true position; you are little in Israel because you will be so, not because there is any necessity for it. It is not meet that thou shouldst grovel in the dust, O child of a King. Ascend! The golden throne of assurance is waiting for you! The crown of communion with Jesus is ready to bedeck your brow. Wrap yourself in scarlet and fine linen, and fare sumptuously every day; for if thou believest, thou mayst eat the fat of kidneys of wheat; thy land shall flow with milk and honey, and thy soul shall be satisfied as with marrow and fatness. Gather golden sheaves of grace, for they await thee in the fields of faith. "All things are possible to him that believeth." Spurgeon: Faith’s Checkbook Confidence Not MisplacedThese are in prophecy the words of Messiah in the day of His obedience unto death, when He gave His back to the smiters and His cheeks to them that plucked off the hair. He was confident in divine support and trusted in Jehovah. O my soul, thy sorrows are as the small dust of the balance compared with thy LORD’s! Canst thou not believe that the LORD God will help thee? Thy LORD was in a peculiar position; for as the representative of sinful men -- their substitute and sacrifice -- it was needful that the Father should leave Him and cause Him to come under desertion of soul. No such necessity is laid upon thee: thou art not bound to cry, "Why hast thou forsaken me?" Did thy Savior even in such a case still rely upon God, and canst not thou? He died for thee and thus made it impossible that thou shouldst be left alone; wherefore, be of good cheer. In this day’s labors or trials say, "The LORD God will help me." Go forth boldly. Set your face like a flint and resolve that no faintness or shamefacedness shall come near you. If God helps, who can hinder? If you are sure of omnipotent aid, what can be too heavy for you? Begin the day joyously, and let no shade of doubt come between thee and the eternal sunshine. The Believer’s Daily Remembrancer Owe No Man AnythingRASH speculations are inconsistent with Christianity; and getting in debt is as much a breach of the divine precept as robbery or murder. Every believer should live within his income, and not bring a disgrace on religion, by contracting debts which he is unable to pay. If he has done so, he should be very humble; he should confess his sin before God, and pray to be enabled to fulfil his engagements. It is not necessary that he should make an appearance, as it is called; but it is necessary that he should adorn the doctrine of God his Saviour. He that is in debt, and is not grieved by it, humbled under it, and striving to extricate himself from it, is a very suspicious character, whatever profession he may make. Our God says, and He speaks to all who profess His name, "Owe no man any thing but love." A Christian’s payments should be prompt and punctual; his word should be as firm as a bond, and his promise as sacred as an oath. Oh, may our God bring back His people to primitive simplicity! May they all be slow to promise, quick to perform, and so fulfil the law of Christ. Let those who bear the Christian name Their holy vows fulfil; The saints the followers of the Lamb, Are men of honour still. Their Saviour’s precepts they obey, And hasten to the judgment-day. Bible League: Living His Word Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.— 1 John 4:1 ESV Every Christian is a prophet, just like every Christian is a priest and a king. But there are also Christians who have the special gift of prophecy and who are specifically called to exercise it on a regular basis. Ordained ministers and evangelists are examples of such men. Although there are prophets in the church, not every prophet is a true prophet. Our verse for today tells us that there are many false prophets. What is a false prophet? A false prophet is one who falsely claims to receive special revelations from the Lord, or who claims to receive special revelations from a source other than the Lord. Although they may be capable of performing great signs and wonders (see Matthew 24:24), their inspiration and power comes from Satan rather than the Holy Spirit. Instead of leading people into the truth, they lead them into the lies of Satan. Hence, you can't simply believe whatever a person who claims to be a prophet tells you. You can't naively accept someone as a prophet simply because he or she claims to be a prophet. Jesus Himself said we should "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves" (Matthew 7:15). His point is that false prophets may come in the name of the Lord, may look good on the surface, but in actuality are tools of Satan trying to use the church for selfish and nefarious purposes. That's why we must, as our verse for today tells us, test the spirits to see whether they are from God. How do we test the spirits? Here are some ways: First of all, a prophet must come in the name of the Lord and not some other name. Second, a prophecy must be in harmony with the Bible. Third, a prophecy that denies Jesus is Lord is a false prophecy (See 1 John 4:2-3). Fourth, a prophet that says "I am the Christ" (Matthew 24:5), or that says "Look, here is the Christ" (Matthew 24:23), is a false prophet. Fifth, if a prophecy predicts the future, it must come to pass (Deuteronomy 18:22). Finally, false prophets can be recognized by their fruit. False prophets bear bad fruit (Matthew 7:16-20). Beware, then, the false prophets. Make sure the leaders you are listening to come from God. Daily Light on the Daily Path Romans 10:13 for "WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."John 6:37 "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. Luke 23:42,43 And he was saying, "Jesus, remember me when You come in Your kingdom!" • And He said to him, "Truly I say to you, today you shall be with Me in Paradise." Matthew 20:32-34 And Jesus stopped and called them, and said, "What do you want Me to do for you?" • They said to Him, "Lord, we want our eyes to be opened." • Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him. Luke 11:13 "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" 1 John 5:14,15 This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. • And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion “For God is Spirit, so those who worship him must worship in spirit and in truth.”Insight “God is Spirit” means he is not a physical being limited to one place. He is present everywhere and he can be worshiped anywhere, at any time. It is not where we worship that counts, but how we worship. Challenge Is your worship genuine and true? Do you have the Holy Spirit's help? How does the Holy Spirit help us worship? The Holy Spirit prays for us, teaches us the words of Christ, and tells us we are loved. Devotional Hours Within the Bible The Lesson of WatchfulnessIt was Tuesday evening. Jesus had left the temple, to return to it no more. His last words to the people had been spoken. On the way His disciples called His attention to the temple, perhaps suggesting its magnificence and its solidity. It was indeed a wonderful building. But Jesus said, “I tell you the truth not one stone here will be left on another; every one will be thrown down.” The little company moved out to the Mount of Olives and sat down. A deep solemnity filled their hearts. The disciples asked Him to tell them when the things He had foretold should come to pass. They had in mind three events the destruction of the temple, the Lord’s final coming, and the end of the world. He warned them first against being led astray by impostors. “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many!” He bade them to be in readiness for whatever might come. The parable of the fig tree taught them to expect tribulations. The precise day and hour, “No one knows, not even the angels in heaven, nor the Son, but only the Father.” The stupendous events would come unheralded. It would be as in Noah’s days. “As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and swept them all away. That is how it will be at the coming of the Son of Man!” The great lesson Jesus taught His disciples was in the word “Watch!” which sounds in every-recurring strokes in His discourse like a great bell. Questions as to when or how are discouraged but they are always to watch. “Therefore keep watch, because you do not know on what day your Lord will come!” Matthew 24:42 We must be always watching watching ourselves lest we do wrong; watching our Guide that we may follow Him closely and carefully; watching our duty that we may always know it and do it; watching for danger for on every hand danger lurks. It is not a safe world to live in that is, it is not safe unless we watch, and unless we are in divine keeping. Satan is so vigilant, his approaches are so insidious and stealthy, and sin is so alluring and deceptive, that only sleepless vigilance can insure our safety. In this passage, however, the watching is for the coming of Christ, for which we are commanded to be always in readiness. He will surely come, and His coming will be sudden and unannounced. There will be a great final coming of Christ but really He is always coming. The only way, therefore, to be prepared for Him at any most sudden moment, is to be ready all the time. If there is one hour when we relax our vigilance and cease to watch, that may be the hour when He will come. There is an old legend of a man who waited a thousand years before the gates of paradise, watching for them to open, that he might enter in. At last, yielding to weariness, he slept for just one hour. And during that hour the gates opened for a few moments and closed again. Thus by being off his guard a little while, he missed his opportunity. The coming of Christ will be so sudden that no preparation can be made for it after He appears. We must learn to live so that there will not be a moment, day or night, when we would be afraid or ashamed to have Him come into our house or place of business and find us as we are. There is no day which may not be our last. Therefore, we should keep our work done up to the moment, finishing it every evening as if we were never to come back to it anymore. Christ illustrates His teaching to make it more emphatic. “If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.” Thieves do not send a notification of the hour when they will break into the house; they make their coming as stealthy as possible. They come when they will be the least expected and when the master of the house is least likely to be watching. If one would be prepared against them when they come he must always be prepared. Christ will come as a thief in the night. That means that His coming will be without warning, without any token to indicate His approach. All efforts of wise men to compute the time and settle upon a year or a day when He will come are useless, for Jesus Himself said, “Of that day and hour knows no man, no, not the angels of heaven!” What is it to be ready for the coming of Christ? For one thing, it is to be at peace with God, reconciled to Him, saved. In a sense, death is a coming of Christ to individuals, for it ends their probation and ushers them into the presence of God. What is it to be prepared for death? No one is prepared, who has not accepted Christ as Savior and Lord, finding forgiveness of sins and new life and love in Him. Nothing could be more terrible than the sudden coming of death to one whose sins are not forgiven, and who is thus unprepared to meet his God. But forgiveness is not the only thing in preparation for death. One’s work should be well done. There is a story of man who had wasted his life and who at last, near the end, found peace in believing. A friend said to him, “Are you afraid to die?” He answered, “No, I am not afraid to die; but I am ashamed to die.” He meant that while his salvation was assured in Christ, he was ashamed to go home, having wasted all his years and having done nothing for the honor of his Master. We should do our best possible work every day that we should never be ashamed to have Christ come. Jesus sought to make the meaning of His words very clear. “Who then, is a faithful and wise servant,” He asked, “whom his lord has made ruler over his household?” The answer is implied in the form of the words used. He is both faithful and wise. Then comes the assurance of reward, “Blessed is that servant, whom his lord when he comes, shall find so doing.” Doing how? Doing his work with fidelity. The watching that Christ wants is not sitting at the window and looking out to see Him approach but diligence in all duty. If a man went away, leaving a servant in charge of a certain work, fixing no time for his return what should the servant do? Stand in the door, gazing down the road, watching to get the first glimpse of the master’s return? No, that is not the kind of watching that would please his master. The way to be ready for Christ’s coming, is not to sit down in idleness to wait and watch for His appearance but to keep at one’s work with unceasing diligence, so that when He comes He may not find us in the midst of unfinished tasks, away behind with our work. There can be no better rule in life than to make every day of life complete, to finish everything each night before retiring, so that if we should never come back to our work again, nothing would suffer. A Christian woman was told by her physician that she could not live a great while, and that she might die any hour. She did not, however, drop her work and shut herself away to prepare for death. She went on with all her usual duties, only with more earnestness and greater diligence, knowing now that the time must be short. Some people would suppose that in a case like this, one should give up all active work and spend the short and uncertain time in praying and reading the Bible; but this Christian woman’s way was the better way. Long before she had made her peace with God, and all her life had lived in readiness for eternity. When the warning came that the time was growing short, she was not flustered. Thus far she had done her duty as well as she could and all she had to do now was the work of the few remaining days and hours. This she did with love and faith, and with diligence, and when the Master came she quietly went away home with Him. “But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth!” Matthew 24:48-51 While there is reward for the servant who is faithful, there is punishment for the evil servant who fails in his duty. Judgment will come upon him suddenly. “The master of that servant will come on a day when he does not expect him and at an hour he is not aware of!” There are several things said her about this unfaithful servant. He is unbelieving. The delay of his lord leads him to conclude that he is not going to return at all. His unbelief leads him to abuse his position he becomes tyrannical and despotic in his treatment of those placed under his care. Then his own habits become unworthy; we find him eating and drinking with drunken men. These are characteristics of those who reject Christ through unbelief and become unfaithful. The punishment of the unfaithful servant is vividly described. It is a fearful thing to live regardless of life’s sacred trusts and solemn responsibilities. It is a terrible thing to die after having lived thus. We should compare these two pictures the faithful and the unfaithful servant and know positively which one of the two is our own portrait . Bible in a Year Old Testament ReadingPsalm 82, 83, 84 Psalm 82 -- God presides in the great assembly. He judges among the gods. NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 83 -- God, don't keep silent. Don't keep silent, and don't be still, God. NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 84 -- How lovely are your dwellings, O Lord Almighty! NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Romans 8:19-39 Romans 8 -- No Condemnation for those in Christ Jesus; We Are More than Conquerors NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



