Judges 10:12
Context
12“Also when the Sidonians, the Amalekites and the Maonites oppressed you, you cried out to Me, and I delivered you from their hands. 13“Yet you have forsaken Me and served other gods; therefore I will no longer deliver you. 14“Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress.” 15The sons of Israel said to the LORD, “We have sinned, do to us whatever seems good to You; only please deliver us this day.” 16So they put away the foreign gods from among them and served the LORD; and He could bear the misery of Israel no longer.

      17Then the sons of Ammon were summoned and they camped in Gilead. And the sons of Israel gathered together and camped in Mizpah. 18The people, the leaders of Gilead, said to one another, “Who is the man who will begin to fight against the sons of Ammon? He shall become head over all the inhabitants of Gilead.”



NASB ©1995

Parallel Verses
American Standard Version
The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.

Douay-Rheims Bible
The Sidonians also and Amalec and Chanaan oppress you, and you cried to me, and I delivered you out of their hand?

Darby Bible Translation
The Sido'nians also, and the Amal'ekites, and the Ma'onites, oppressed you; and you cried to me, and I delivered you out of their hand.

English Revised Version
The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.

Webster's Bible Translation
The Zidonians also, and the Amalekites, and the Maonites oppressed you; and ye cried to me, and I delivered you out of their hand.

World English Bible
The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand.

Young's Literal Translation
And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand;
Library
Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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