Ezekiel 35:5
Context
5“Because you have had everlasting enmity and have delivered the sons of Israel to the power of the sword at the time of their calamity, at the time of the punishment of the end, 6therefore as I live,” declares the Lord GOD, “I will give you over to bloodshed, and bloodshed will pursue you; since you have not hated bloodshed, therefore bloodshed will pursue you. 7“I will make Mount Seir a waste and a desolation and I will cut off from it the one who passes through and returns. 8“I will fill its mountains with its slain; on your hills and in your valleys and in all your ravines those slain by the sword will fall. 9“I will make you an everlasting desolation and your cities will not be inhabited. Then you will know that I am the LORD.

      10“Because you have said, ‘These two nations and these two lands will be mine, and we will possess them,’ although the LORD was there, 11therefore as I live,” declares the Lord GOD, “I will deal with you according to your anger and according to your envy which you showed because of your hatred against them; so I will make Myself known among them when I judge you. 12“Then you will know that I, the LORD, have heard all your revilings which you have spoken against the mountains of Israel saying, ‘They are laid desolate; they are given to us for food.’ 13“And you have spoken arrogantly against Me and have multiplied your words against Me; I have heard it.14‘Thus says the Lord GOD, “As all the earth rejoices, I will make you a desolation. 15“As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you. You will be a desolation, O Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.”’



NASB ©1995

Parallel Verses
American Standard Version
Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;

Douay-Rheims Bible
Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.

Darby Bible Translation
Because thou hast had a perpetual hatred, and hast given over the children of Israel to the power of the sword, in the time of their calamity, in the time of the iniquity of the end;

English Revised Version
Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end:

Webster's Bible Translation
Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:

World English Bible
Because you have had a perpetual enmity, and have given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;

Young's Literal Translation
Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end:
Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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