Ezekiel 14:10
Context
10“They will bear the punishment of their iniquity; as the iniquity of the inquirer is, so the iniquity of the prophet will be, 11in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their transgressions. Thus they will be My people, and I shall be their God,”’ declares the Lord GOD.”

The City Will Not Be Spared

      12Then the word of the LORD came to me saying, 13“Son of man, if a country sins against Me by committing unfaithfulness, and I stretch out My hand against it, destroy its supply of bread, send famine against it and cut off from it both man and beast, 14even though these three men, Noah, Daniel and Job were in its midst, by their own righteousness they could only deliver themselves,” declares the Lord GOD. 15“If I were to cause wild beasts to pass through the land and they depopulated it, and it became desolate so that no one would pass through it because of the beasts, 16though these three men were in its midst, as I live,” declares the Lord GOD, “they could not deliver either their sons or their daughters. They alone would be delivered, but the country would be desolate. 17“Or if I should bring a sword on that country and say, ‘Let the sword pass through the country and cut off man and beast from it,’ 18even though these three men were in its midst, as I live,” declares the Lord GOD, “they could not deliver either their sons or their daughters, but they alone would be delivered. 19“Or if I should send a plague against that country and pour out My wrath in blood on it to cut off man and beast from it, 20even though Noah, Daniel and Job were in its midst, as I live,” declares the Lord GOD, “they could not deliver either their son or their daughter. They would deliver only themselves by their righteousness.”

      21For thus says the Lord GOD, “How much more when I send My four severe judgments against Jerusalem: sword, famine, wild beasts and plague to cut off man and beast from it! 22“Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you and you will see their conduct and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it. 23“Then they will comfort you when you see their conduct and actions, for you will know that I have not done in vain whatever I did to it,” declares the Lord GOD.



NASB ©1995

Parallel Verses
American Standard Version
And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him ;

Douay-Rheims Bible
And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.

Darby Bible Translation
And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;

English Revised Version
And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;

Webster's Bible Translation
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh to him;

World English Bible
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks [to him];

Young's Literal Translation
And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;
Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

The Time of Trouble
"At that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book." Daniel 12:1. When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received "the latter
Ellen Gould White—The Great Controversy

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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