24“And who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays by the baggage; they shall share alike.” 25So it has been from that day forward, that he made it a statute and an ordinance for Israel to this day.

      26Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Behold, a gift for you from the spoil of the enemies of the LORD: 27to those who were in Bethel, and to those who were in Ramoth of the Negev, and to those who were in Jattir, 28and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa, 29and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites, 30and to those who were in Hormah, and to those who were in Bor-ashan, and to those who were in Athach, 31and to those who were in Hebron, and to all the places where David himself and his men were accustomed to go.”

NASB ©1995

American Standard Version
And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike.

Douay-Rheims Bible
And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.

Darby Bible Translation
And who will hearken to you in this matter? For as his share is that goes down to the battle, so shall his share be that abides by the baggage: they shall share alike.

English Revised Version
And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the stuff: they shall share alike.

Webster's Bible Translation
For who will hearken to you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the goods: they shall part alike.

World English Bible
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who tarries by the baggage: they shall share alike."

Young's Literal Translation
and who doth hearken to you in this thing? for as the portion of him who was brought down into battle, so also is the portion of him who is abiding by the vessels -- alike they share.'At the Front or the Base
'As his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff.'--1 Samuel xxx. 24. David's city of Ziklag had been captured by the Amalekites, while he and all his men who could carry arms were absent, serving in the army of Achish, the Philistine king of Gath. On their return they found ruin, their homes harried, their wives, children, and property carried off. Wearied already with their long march, they set off at once in pursuit of the spoilers, who had had a …
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Courage
'But David encouraged himself in the Lord his God.'--1 Samuel xxx. 6. David was at perhaps the very lowest ebb of his fortunes. He had long been a wandering outlaw, and had finally been driven, by Saul's persistent hostility, to take refuge in the Philistines' country. He had gathered around himself a band of desperate men, and was living very much like a freebooter. He had found refuge in a little city of the Philistines, far down in the South, from which he and his men had marched as a contingent …
Alexander Maclaren—Expositions of Holy Scripture

The Statute of David for the Sharing of the Spoil
THOSE WHO ASSOCIATE themselves with a leader must share his fortunes. Six hundred men had quitted their abodes in Judaea; unable to endure the tyranny of Saul they had linked themselves with David, and made him to be a captain over them. They were, some of them, the best of men, and some of them were the worst: in this, resembling our congregations. Some of them were choice spirits, whom David would have sought, but others were undesirable persons, from whom he might gladly have been free. However, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace …
Lewis Bayly—The Practice of Piety

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there …
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been …
Archibald Sayce—Early Israel and the Surrounding Nations

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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