Psalm 147:6
The LORD lifts up the meek: he casts the wicked down to the ground.
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(6) The meek.—Or, the afflicted. (See Note Psalm 22:26.)

147:1-11 Praising God is work that is its own wages. It is comely; it becomes us as reasonable creatures, much more as people in covenant with God. He gathers outcast sinners by his grace, and will bring them into his holy habitation. To those whom God heals with the consolations of his Spirit, he speaks peace, assures them their sins are pardoned. And for this, let others praise him also. Man's knowledge is soon ended; but God's knowledge is a dept that can never be fathomed. And while he telleth the number of the stars, he condescends to hear the broken-hearted sinner. While he feeds the young ravens, he will not leave his praying people destitute. Clouds look dull and melancholy, yet without them we could have no rain, therefore no fruit. Thus afflictions look black and unpleasant; but from clouds of affliction come showers that make the soul to yield the peaceable fruits of righteousness. The psalmist delights not in things wherein sinners trust and glory; but a serious and suitable regard to God is, in his sight, of very great price. We are not to be in doubt between hope and fear, but to act under the gracious influences of hope and fear united.The Lord lifteth up the meek - The humble; the poor; the bowed down; the oppressed. See the notes at Psalm 146:8 : "The Lord raiseth them that are bowed down."

He casteth the wicked down to the ground - See the notes at Psalm 146:9 : "The way of the wicked he turneth upside down."

6. That power is put forth for the good of the meek and suffering pious, and confusion of the wicked (Ps 146:8, 9). No text from Poole on this verse. The Lord lifteth up the meek,.... The lowly and humble souls, such as are made so by the Spirit of God; he shows them their sinfulness, and want of righteousness; the insufficiency of their own, and need of Christ's; blowing a blast upon all their goodliness, so bringing down their natural pride and haughtiness, and causing them to submit to Christ, that he alone might be exalted; such as learn of him, who is meek and lowly, and become the followers of the humble Jesus; who being partakers of his grace, have low thoughts of themselves, as if the least of saints and chief of sinners; and higher thoughts of others; who ascribe all they have and are to the grace of God; and who make no boast of nor place any trust in anything they do; who quietly submit to every adversity; patiently bear all the injuries, affronts, and reproaches of men; and are silent under every afflictive dispensation of Providence: these humble ones the Lord exalts in due time; he lifts up their spirits, he cheers and refreshes their souls; raises them to a high estate of grace, sets them among princes, gives them honour here, and a crown and kingdom hereafter; these shall inherit the new earth, in which will dwell righteousness; see Matthew 5:5;

he casteth the wicked down to the ground; or "humbles them to the ground" (p); he abases the proud and brings them into a low estate, sometimes in this world; however in the next he casts them down to hell, even into the lowest hell, which is the portion of all wicked men, of all proud and haughty sinners; see Isaiah 26:5; compare with these expressions Luke 1:51. Aben Ezra by the "meek" understands the outcasts of Israel, and by the "wicked" the kings of the Gentiles, subject to Israel.

(p) "humiliaus", V. L. Montanus; "humiliat", Pagninus, Cocceius, Michaelis.

The LORD lifteth up the meek: he casteth the wicked down to the {e} ground.

(e) For the more high that the wicked climb the greater is their fall in the end.

6. Jehovah’s power is manifested in His moral government of the world. Cp. Psalm 146:9. Though the language is general, it has obviously a special reference to the restoration of Israel and the humiliation of their oppressors.

lifteth up] Or as R.V. upholdeth, the same word as in Psalm 146:9.

the meek] Those who have learnt humility in the school of suffering.

casteth … down] Or, abaseth.Verse 6. - The Lord lifteth up the meek (comp. Psalm 145:14; Psalm 146:8). He casteth the wicked down to the ground (comp. Psalm 146:9, and the comment ad loc.). The five lines beginning with Jahve belong together. Each consists of three words, which in the main is also the favourite measure of the lines in the Book of Job. The expression is as brief as possible. התּיר is transferred from the yoke and chains to the person himself who is bound, and פּקח is transferred from the eyes of the blind to the person himself. The five lines celebrate the God of the five-divisioned Tra, which furnishes abundant examples for these celebrations, and is directed with most considerate tenderness towards the strangers, orphans, and widows in particular. The orphan and the widow, says the sixth line, doth He recover, strengthen (with reference to עודד see Psalm 20:9; Psalm 31:12). Valde gratus mihi est hic Psalmus, Bakius observes, ob Trifolium illud Dei: Advenas, Pupillos, et Viduas, versu uno luculentissime depictum, id quod in toto Psalterio nullibi fit. Whilst Jahve, however, makes the manifold sorrows of His saints to have a blessed issue, He bends (יאוּת) the way of the wicked, so that it leads into error and ends in the abyss (Psalm 1:6). This judicial manifestation of Jahve has only one line devoted to it. For He rules in love and in wrath, but delights most of all to rule in love. Jahve is, however, the God of Zion. The eternal duration of His kingdom is also the guarantee for its future glorious completion, for the victory of love. Hallelujah!
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