Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)The opening of my lips shall be right things.—That is, I will open my mouth to speak them.1 Samuel 9:16; 2 Samuel 5:2). The poetic style of this part of the book applies it here to the things taught, or to the character of the teaching.
opening … things—upright words.Of excellent things, Heb. of princely things, worthy of princes to learn and practise them; or such as excel common things as much as princes do ordinary persons. Philippians 1:9; or "princely things" (u), as the word may be rendered; which became him who is the Prince of the kings of the earth, and the Prince of peace to speak; and are worthy to be received by princes, though little known and valued by the princes of this world; and are embraced and, esteemed by those who are the princes of the Lord s people: or they are "principal" ones, or "leading" truths (w); of the greatest importance, interesting ones; "praiseworthy", as Aben Ezra, or "honourable", as Gersom, and to be had in the highest esteem and veneration;
and the opening of my lips shall be right things: agreeable to right reason, though above it; consonant to the righteous law of God, and even to the perfection of God's righteousness, which is greatly glorified by the obedience, sufferings, and death of Christ, and redemption through him; and these are the excellent and principal doctrines of the Gospel, even justification by Christ's righteousness, atonement by his sacrifice, and redemption through his blood; all which are consistent with and greatly display the justice of God: nor are any of the doctrines of the Gospel licentious ones, but on the contrary teach men to live soberly and righteously; as well as they are plain and easy to such who are conversant with them, as is often expressed, and may be the sense of the word here used also.Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
EXEGETICAL (ORIGINAL LANGUAGES)6. excellent things] The word is always used elsewhere of persons, princes, or leaders. Here, poetically, my words shall march forth, instinct with the nobility of truth and rectitude.Verse 6. - I will speak of excellent things; de rebus magnis, Vulgate; σεμνὰ γὰρ ἐρῶ, Septuagint. The Hebrew nagid is elsewhere used of persons; e.g. a prince, leader (1 Samuel 9:16; 1 Chronicles 26:24); so it may here be best translated "princely," "noble" - an epithet which the subject matter of Wisdom's discourse fully confirms (comp. Proverbs 22:20, though the word there is different). Hitzig and others, following the Syriac, prefer the meaning, "plain, evident truths" (comp. ver. 9); but the former interpretation is most suitable. The opening of my lips shall be right things. That which I announce when I open my mouth is just and right (Proverbs 23:16). Septuagint.
26 For many are the slain whom she hath caused to fall,
And many are her slain.
27 A multiplicity of ways to help is her house,
Going down to the chambers of death.
The translation "for many slain has she laid low" (Syr., Targ., Jerome, Luther) is also syntactically possible; for רבּים can be placed before its substantive after the manner of the demonstratives and numerals (e.g., Nehemiah 9:28, cf. אחד, Sol 4:9), and the accentuation which requires two servants (the usual two Munachs) to the Athnach appears indeed thus to construe it. It is otherwise if רבים here meant magni (thus e.g., Ralbag, and recently Bertheau), and not multi; but רבים and עצמים stand elsewhere in connection with each other in the signification many and numerous, Psalm 35:18; Joel 2:2; Micah 4:3. "Her slain" are those slain by her; the part. pass. is connected with the genitive of the actor, e.g., Proverbs 9:18; cf. (Arab.) ḳatyl âlmḥabbt, of one whom love kills (Fl.). With Proverbs 7:27 cf. Proverbs 2:18; Proverbs 9:18. In 27a, בּיתהּ is not equivalent to בביתה after Proverbs 8:2, also not elliptical and equivalent to דרכי ביתה; the former is unnecessary, the latter is in no case established by Psalm 45:7; Ezra 10:13, nor by Deuteronomy 8:15; 2 Kings 23:17 (see, on the other hand, Philippi's Status Constructus, pp. 87-93). Rightly Hitzig has: her house forms a multiplicity of ways to hell, in so far as adultery leads by a diversity of ways to hell. Similarly the subject and the predicate vary in number, Proverbs 16:25; Psalm 110:3; Job 26:13; Daniel 9:23, and frequently. If one is once in her house, he may go in this or in that way, but surely his path is to destruction: it consists of many steps to hell, such as lead down (דרך, fem. Isaiah 37:34, masc. Isaiah 30:21) to the extreme depths of death (cf. Job 9:9, "chambers of the south" equals its remotest regions veiling themselves in the invisible); for חדר (Arab. khiddr) is the part of the tent or the house removed farthest back, and the most private (Fl.). These חדרי־מות, cf. עמקי שׁאול, Proverbs 9:18, approach to the conception of גּיהנּם, which is afterwards distinguished from שאול.
LinksProverbs 8:6 Interlinear
Proverbs 8:6 Parallel Texts
Proverbs 8:6 NIV
Proverbs 8:6 NLT
Proverbs 8:6 ESV
Proverbs 8:6 NASB
Proverbs 8:6 KJV
Proverbs 8:6 Bible Apps
Proverbs 8:6 Parallel
Proverbs 8:6 Biblia Paralela
Proverbs 8:6 Chinese Bible
Proverbs 8:6 French Bible
Proverbs 8:6 German Bible