Proverbs 21:22
A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.
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EXPOSITORY (ENGLISH BIBLE)
Proverbs 21:22. A wise man scaleth the city of the mighty — Wisdom and policy are ofttimes more considerable and powerful than strength; and casteth down the strength, &c. — The strongest forts, to which the citizens trust most for their defence.21:9. It is best to shun bitter contention by pouring out the heart before God. For by prudence and patience, with constant prayer, the cross may be removed. 10. The evil desires of a wicked man's heart, lead to baseness in his conduct. 11. The simple may be made wise by punishments on the wicked, and by instructions to those who are willing to be taught. 12. Good men envy not the prosperity of evil-doers; they see there is a curse on them. 13. Such as oppress the poor by beating down wages, such as will not relieve according to their ability those in distress, and those in authority who neglect to do justice, stop their ears at the cry of the poor. But doubtless care is to be used in the exercise of charity. 14. If money can conquer the fury of the passions, shall reason, the fear of God, and the command of Christ, be too weak to bridle them? 15. There is true pleasure only in the practice of religion. 16. Of all wanderers in the ways of sin, those are in the most dangerous condition who turn aside into the ways of darkness. Yet there is hope even for them in the all-sufficient Saviour; but let them flee to him without delay. 17. A life of worldly pleasure brings ruin on men. 18. The righteous is often delivered out of trouble, and the wicked comes in his stead, and so seems as a ransom for him. 19. Unbridled passions spoil the comfort of all relations. 20. The plenty obtained by prudence, industry, and frugality, is desirable. But the foolish misspend what they have upon their lusts. 21. True repentance and faith will lead him that relies on the mercy of God in Christ, to follow after righteousness and mercy in his own conduct. 22. Those that have wisdom, often do great things, even against those confident of their strength. 23. It is our great concern to keep our souls from being entangled and disquieted. 24. Pride and haughtiness make men passionate; such continually deal in wrath, as if it were their trade to be angry. 25,26. Here is the misery of the slothful; their hands refuse to labour in an honest calling, by which they might get an honest livelihood; yet their hearts cease not to covet riches, pleasures, and honours, which cannot be obtained without labour. But the righteous and industrious have their desires satisfied. 27. When holiness is pretended, but wickedness intended, that especially is an abomination. 28. The doom of a false witness is certain. 29. A wicked man bids defiance to the terrors of the law and the rebukes of Providence. But a good man asks, What does God require of me? 30,31. Means are to be used, but, after all, our safety and salvation are only of the Lord. In our spiritual warfare we must arm ourselves with the whole armour of God; but our strength must be in the Lord, and in the power of his might.Even in war, counsel does more than brute strength. So of the warfare which is carried on in the inner battlefield of the soul. There also wisdom is mighty to the "pulling down of strongholds" (2 Corinthians 10:4, where Paul uses the very words of the Septuagint Version of this passage), and the wise man scales and keeps the city which the strong man armed has seized and made his own. 22. "Wisdom is better than strength" (Ec 7:19; 9:15).

strength … thereof—that in which they confide.

A wise man sealeth the city of the mighty; wisdom and policy is ofttimes more considerable and powerful than strength.

The strength of the confidence thereof; the strongest forts, to which the citizens trust most for their defence. A wise man scaleth the city of the mighty,.... Which makes good what is elsewhere said, that "wisdom is better than strength", Ecclesiastes 9:16; and sometimes more is done by prudence and wisdom, by art and cunning, by schemes and stratagems, than by power and force; especially in military affairs, and particularly in besieging and taking fortified cities; when one wise man, by his wisdom, may so order and manage things, as to be able, with a few under his command, to mount the walls of a city and take it, though defended by a mighty garrison in it. This may be applied to, our Lord Jesus Christ entering into the city of a man's heart, possessed by the strong man armed; overcoming him, taking from him his armour, and dividing his spoil, Luke 11:21; compare with this Ecclesiastes 9:14;

and casteth down the strength of the confidence thereof; the strong walls, bulwarks, and such fortifications, in which the mighty in the city placed their confidence: and the like does Christ, when he enters into the heart of a sinner by his word and spirit; he destroys all its former strong confidences, and brings it into subjection to himself, 2 Corinthians 10:4.

A {k} wise man scaleth the city of the mighty, and casteth down the strength of its confidence.

(k) Wisdom overcomes strength and confidence in worldly things.

EXEGETICAL (ORIGINAL LANGUAGES)
22. While asserting the superiority of skill to force in actual warfare (comp. Joshua 8:3-29; Ecclesiastes 9:13-15), the proverb admits of higher applications. Comp. 2 Corinthians 10:4, where as Dean Plumptre (Speaker’s Comm.) suggests, πρὸς καθαίρεσιν ὀχυρωμάτων, may be a reminiscence of the LXX. rendering here, καθεῖλε τὸ ὀχύρωμα.Verse 22. - A wise man scaleth the city of the mighty. The courage and strength of valiant men cannot defend a city against the skilful counsel of a wise strategist. And he casteth down the strength of the confidence thereof. He lays low the strength in which the defenders trusted; he not only takes the fortress, but also demolishes it. Wisdom is stronger than bodily might (Proverbs 20.18. See the apologue, Ecclesiastes 9:14, etc.). Septuagint, "A wise man cometh upon strong cities, and casteth down the stronghold (καθεῖλε τὸ ὀχύρωμα) in which the ungodly trusted." Thus St. Paul, speaking of the weapons which God gives us to fight withal in the spiritual battle, says (2 Corinthians 10:4) that they are "mighty before him to the casting down of strongholds (πρὸς καθαίρεσιν οχυρωμάτων)." 16 A man who wanders from the way of understanding,

     Shall dwell in the assembly of the dead.

Regarding השׂכּל, vid., Proverbs 1:3; and regarding רפאים, Proverbs 2:18. The verb נוּח means to repose, to take rest, Job 3:13, and to dwell anywhere, Proverbs 14:33; but originally like (Arab.) nâkh and hadd, to lay oneself down anywhere, and there to come to rest; and that is the idea which is here connected with ינוּח, for the figurative description of יאבד or ימוּת is formed after the designation of the subject, 16a: he who, forsaking the way of understanding, walks in the way of error, at length comes to the assembly of the dead; for every motion has an end, and every journey a goal, whether it be one that is self-appointed or which is appointed for him. Here also it is intimated that the way of the soul which loves wisdom and follows her goes in another direction than earthwards down into hades; hades and death, its background appear here as punishments, and it is true that as such one may escape them.

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