Numbers 19:5
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
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Numbers 19:5-6. One shall burn the heifer in his sight — This typified the extreme sufferings of our Lord, both in soul and body, as a sacrifice made by fire. Cedar-wood, hyssop, and scarlet — These were used in the cleansing of lepers, (Leviticus 14:6-7,) and were all here burned, and, as it were, offered to God, that they might be sanctified to this holy use in future.19:1-10 The heifer was to be wholly burned. This typified the painful sufferings of our Lord Jesus, both in soul and body, as a sacrifice made by fire, to satisfy God's justice for man's sin. These ashes are said to be laid up as a purification for sin, because, though they were only to purify from ceremonial uncleanness, yet they were a type of that purification for sin which our Lord Jesus made by his death. The blood of Christ is laid up for us in the word and sacraments, as a fountain of merit, to which by faith we may have constant recourse, for cleansing our consciences.The work would necessarily require a priest; yet as it rendered him unclean for the day Numbers 19:22, the high priest was relieved from performing it.

Without the camp - The defilement was viewed as transferred to the victim that was to be offered for its removal. Under these circumstances the victim, like the defiled persons themselves, would be removed outside the camp. The particular pollution to be remedied by this ordinance was the indirect one resulting from contact with tokens and manifestations of sin, not the direct and personal one arising from actual commission of sin. So too the sinless antitype had to bear the reproach of associating with sinners Luke 5:30; Luke 15:2. And as the red heifer was expelled from the precincts of the camp, so was the Saviour cut off in no small measure during His Life from the fellowship of the chief representatives of the theocracy, and put to death outside Jerusalem between two thieves. Compare Hebrews 13:11-12.

3-6. ye shall give her unto Eleazar the priest that he may bring her forth without the camp—He was the second or deputy high priest, and he was selected for this duty because the execution of it entailed temporary defilement, from which the acting high priest was to be preserved with the greatest care. It was led "forth without the camp," in accordance with the law regarding victims laden with the sins of the people, and thus typical of Christ (Heb 13:12; also Le 24:14). The priest was to sprinkle the blood "seven times" before—literally, "towards" or "near" the tabernacle, a description which seems to imply either that he carried a portion of the blood in a basin to the door of the tabernacle (Le 4:17), or that in the act of sprinkling he turned his face towards the sacred edifice, being disqualified through the defiling influence of this operation from approaching close to it. By this attitude he indicated that he was presenting an expiatory sacrifice, for the acceptance of which he hoped, in the grace of God, by looking to the mercy seat. Every part of it was consumed by fire except the blood used in sprinkling, and the ingredients mixed with the ashes were the same as those employed in the sprinkling of lepers (Le 14:4-7). It was a water of separation—that is, of "sanctification" for the people of Israel. To signify the sharp and grievous sufferings of Christ for our sins.

Her blood; all of it but what was spent in sprinkling. And one shall burn the heifer in his sight,.... Another priest, as the Targum of Jonathan, Eleazar looking on, as that expresses it; the Jews say (g), that when the priest came to the mount of Olives, accompanied by the elders of Israel, before he burnt the cow, he dipped himself in a dipping place there; and the wood being laid there in order, wood of cedar, ash, fir, and fig trees, made in the form of a tower, with holes opened in it (to put in the fire, and that it might burn the quicker), and its aspect being to the west, he bound the cow, and laid her upon the pile, with her head to the south, and her face to the west; and then having slain it, and sprinkled its blood, as before related, he set fire to it by the help of some small wood: the burning of it may signify the dolorous sufferings of Christ, when the wrath of God was poured forth like fire upon him; the same was signified by roasting the passover lamb:

her skin, and her flesh, and her blood, with her dung, shall he burn; which may denote the extent of Christ's sufferings, reaching to all parts of his body, skin, flesh, and blood, and the shame and reproach that attended them, signified by dung; as well as how impure and accursed he was accounted when he was made sin for his people, bore their sins and suffered for them, even not in body only, but in his soul also; for his soul as well as his body were made an offering for sin.

(g) Misn. Parah, c. 3. sect. 7, 8, 9.

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Verse 5. - One shall burn the heifer. See on Exodus 29:14. And her blood. In all other cases the blood was poured away beside the altar, because in the blood was the life, and the life was given to God in exchange for the life of the offerer. This great truth, which underlay all animal sacrifices, was represented in this case by the sprinkling towards the sanctuary. The rest of the blood was burnt with the carcass, either because outside the holy precincts there was no consecrated earth to receive the blood, or in order that the virtue of the blood might in a figure pass into the ashes and add to their efficacy. They might eat it (the tithe they had received, after taking off the priests' tithe) in any place with their families, as it was the reward for their service at the tabernacle.
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