Numbers 16:36
And the LORD spake unto Moses, saying,
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16:35-40 A fire went out from the Lord, and consumed the two hundred and fifty men that offered incense, while Aaron, who stood with them, was preserved alive. God is jealous of the honour of his own institutions, and will not have them invaded. The sacrifice of the wicked is an abomination to the Lord. The censers are devoted, and, as all devoted things, must be made serviceable to the glory of God. This covering of the altar would remind the children of Israel of this event, that others might hear and fear, and do no more presumptuously. They brought destruction on themselves both in body and soul. Thus all who break the law and neglect the gospel choose and love death.Compare the marginal references The fire came out from the sanctuary or the altar. 35. there came out a fire from the Lord—that is, from the cloud. This seems to describe the destruction of Korah and those Levites who with him aspired to the functions of the priesthood. (See Nu 26:11, 58; 1Ch 6:22, 37). No text from Poole on this verse.

And the Lord spake unto Moses,.... Immediately after these men were consumed by fire from him; out of the same cloud from whence that proceeded, he spoke:

saying: as follows.

And the LORD spake unto Moses, saying,
Numbers 16:36(Or Numbers 17:1-5). After the destruction of the sinners, the Lord commanded that Eleazar should take up the censers "from between the burning," i.e., from the midst of the men that had been burned, and scatter the fire (the burning coals in the pans) far away, that it might not be used any more. "For they (the censers) are holy;" that is to say, they had become holy through being brought before Jehovah (Numbers 16:39); and therefore, when the men who brought them were slain, they fell as banned articles to the Lord (Leviticus 27:28). "The censers of these sinners against their souls" (i.e., the men who have forfeited their lives through their sin: cf. Proverbs 20:2; Habakkuk 2:10), "let them make into broad plates for a covering to the altar" (of burnt-offering). Through this application of them they became a sign, or, according to Numbers 16:39, a memorial to all who drew near to the sanctuary, which was to remind them continually of this judgment of God, and warn the congregation of grasping at the priestly prerogatives. The words, יהיה ולא, in Numbers 16:40, introduce the predicate in the form of an apodosis to the subject, which is written absolutely, and consists of an entire sentence. היה with כּ signifies, "to experience the same fate as" another.
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