Luke 19:45
And he went into the temple, and began to cast out them that sold therein, and them that bought;
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(45-48) And he went into the temple.—See Notes on Matthew 21:12-17; Mark 11:15-19. St. Luke apparently agrees with St. Matthew in thinking of the expulsion of the money-changers as taking place on the same day as the Entry. His narrative is here the least descriptive of the three.

Luke 19:45-48. And he went into the temple — See notes on Matthew 21:12-14; Mark 11:11; Mark 11:18. And he taught daily in the temple — Jesus, being now to remain but a short time upon earth, employed himself without intermission in teaching as many people as possible, and in the most public places. 19:41-48 Who can behold the holy Jesus, looking forward to the miseries that awaited his murderers, weeping over the city where his precious blood was about to be shed, without seeing that the likeness of God in the believer, consists much in good-will and compassion? Surely those cannot be right who take up any doctrines of truth, so as to be hardened towards their fellow-sinners. But let every one remember, that though Jesus wept over Jerusalem, he executed awful vengeance upon it. Though he delights not in the death of a sinner, yet he will surely bring to pass his awful threatenings on those who neglect his salvation. The Son of God did not weep vain and causeless tears, nor for a light matter, nor for himself. He knows the value of souls, the weight of guilt, and how low it will press and sink mankind. May he then come and cleanse our hearts by his Spirit, from all that defiles. May sinners, on every side, become attentive to the words of truth and salvation.See the notes at Matthew 21:12-13. Lu 19:45-48. Second Cleansing of the Temple and Subsequent Teaching.

45, 46. As the first cleansing was on His first visit to Jerusalem (Joh 2:13-22), so this second cleansing was on His last.

den of thieves—banded together for plunder, reckless of principle. The mild term "house of merchandise," used on the former occasion, was now unsuitable.

Ver. 45,46. We have met with this before more fully: See Poole on "Matthew 21:12". See Poole on "Matthew 21:13". See Poole on "Mark 11:15", and following verses to Mark 11:17. And he went into the temple,.... Being come into the city, he alighted from the colt he rode on, and having committed it to the care of a proper person to return it to the owner, he went up directly to the temple, of which he was the Lord and proprietor, and where he had some work to do the few days he had to live.

And began to cast out them that sold therein, and them that bought; that traded in sheep, and oxen, and doves; see John 2:15. The Ethiopic version adds here, as there, "and overthrew, the tables of the money changers, and the seats of them that sold doves".

{10} And he went into the temple, and began to cast out them that sold therein, and them that bought;

(10) Christ shows after his entry into Jerusalem by a visible sign that it is his duty, given and admonished unto him by his Father, to purge the temple.

Luke 19:45-46. See on Matthew 21:12 f.; Mark 11:15-17. Luke proceeds by brief extracts, and, moreover, gives the saying in Isaiah 56:7 not as Mark gives it, but in the abbreviated form of Matthew.

ἤρξατο] He began therewith His Messianic ministry in the temple. Schleiermacher erroneously regards Luke 19:45-46 as the concluding formula of the narrative of the journey.Luke 19:45-48. Jesus in the temple (Matthew 21:12-17, Mark 11:15-19). We have here two tableaux: Jesus reforming temple abuses (Luke 19:45-46), and Jesus teaching in the temple to the delight of the people and the chagrin of their religious and social superiors. Of the former we have but a slight and colourless presentation from Lk., whose editorial solicitudes, now well known to us, here come into play. The story as told by Mt. and Mk. shows passion (of the true Divine prophetic type) and action bordering on violence. This disappears from Lk.’s page in favour of a decorous but neutral picture. J. Weiss thinks it incredible that Lk. should have given us so inadequate a statement had he had such an account as that in Mk. before him (Meyer, eighth edition, note, p. 584). It is perfectly intelligible, once we understand Lk.’s method of handling his material. Equally groundless, for the same reason, is the inference of Hahn from the omissions of Lk. between Luke 19:44-45 (Matthew 21:10-11, Mark 11:11-14) that he cannot have known either Mt. or Mk.45, 46. Final Cleansing of the Temple.

. he went into the temple] The procession of Galilaean pilgrims would leave Jesus at the foot of Mount Moriah—(the ‘Mountain of the House,’ Isaiah 2:2), beyond which none might advance with dusty feet or stained by travel. Jesus would enter by the Shushan gate.

began to cast out, &c.] As He had also done at the beginning of His ministry, John 2:15. The needs of the pilgrims—the money which had to be changed—the purchase of cattle for sacrifice, &c.—had made the cloisters, precincts, and even the outer court of the Temple a scene of noisy and greedy barter, as the nave of St Paul’s used to be a few generations ago. For further details, see Matthew 21:12-13; Mark 11:15-17.Luke 19:45. [Καὶ, and) Noble zeal follows close upon His tears.—V. g.]—ἱερὸν, the temple) the stronghold of religion, where, upon seeing His zeal, they ought to have known and acknowledged the things which belonged to their peace.Verses 45, 46. - And he went into the temple. The recital of St. Luke here is more general and less precise than that of the other two synoptists. The Lord on that "Palm Sunday" evening simply went into the temple, ,, and when he had looked round about upon all things" it was then evening, and he returned to his lodging at Bethany with the twelve (Mark 11:11). The expulsion of the money-changers, mentioned in the next verse (46), took place on the following day. St. Matthew adds another interesting detail respecting the excitement caused by the presence of Jesus in the city. "When he was come into Jerusalem, all the city was moved, saying, Who is this?" (Matthew 21:10). And he went into the temple, and began to cast out them that sold therein, and them that bought; saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. This visit of the Lord to the temple, in which he spoke and acted as King Messiah, was a fulfilment of Malachi 3:1, 2. In the outer court of the temple stalls had been erected in which money-changers were located (geld-wechsel comptoir - change de monnaies), in order that pilgrims from foreign lands might be able to exchange their foreign coins for the purchase of sacrificial victims. These also seem to have been sold in the precincts. All this made the courts of the Lord's house a scene of noise and tumult, and, from the Master's stern words, a scene often of cheating and overreaching. The words of Jesus were taken from Isaiah 56:7 and Jeremiah 7:11.
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