Luke 18:22
Now when Jesus heard these things, he said to him, Yet lack you one thing: sell all that you have, and distribute to the poor, and you shall have treasure in heaven: and come, follow me.
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EXPOSITORY (ENGLISH BIBLE)
(22) Yet lackest thou one thing.—It may be noted that the words almost imply the previous question, which has just been referred to.

And come, follow me.—St. Luke, with St. Matthew, omits the “taking up thy cross,” which is found in many, but not all, MSS. of St. Mark.

18:18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.See the notes at Matthew 19:13-30. 22. lackest … one thing—Ah! but that a fundamental, fatal lack.

sell, &c.—As riches were his idol, our Lord, who knew if from the first, lays His great authoritative grasp at once upon it, saying, "Now give Me up that, and all is right." No general direction about the disposal of riches, then, is here given, save that we are to sit loose to them and lay them at the feet of Him who gave them. He who does this with all he has, whether rich or poor, is a true heir of the kingdom of heaven.

See Poole on "Luke 18:18" Now when Jesus heard these things,.... That he had kept all these commandments, and that ever since he was a child, and to that very time:

he said unto him, yet lackest thou one thing; not but that he lacked many other things, and even every thing: for he had performed no one thing as it should be: but Christ said, partly in answer to his pert question, "what lack I yet?" and partly by an ironical concession, granting he had kept them all, as he had said, yet one thing was wanting; and chiefly with a view to mortify his pride and vanity:

sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven, and come and follow me; See Gill on Matthew 19:21.

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
EXEGETICAL (ORIGINAL LANGUAGES)
22. when Jesus heard these things] St Mark says that ‘looking on him, he loved him,’ or rather, ‘was pleased with him.’ Some have rendered the words ‘He kissed him,’ since Rabbis in token of approval sometimes kissed a good scholar on the head; this, however, would require not egapesen, but ephilesen. There was something gracious and sincere in the youth’s eagerness, and therefore Jesus gave him that test of something more high and heroical in religion which he seemed to desire, but to which he failed to rise.

Yet lackest thou one thing] This command to sell all and give to the poor was special, not general. The youth had asked for some great thing to do, and Jesus, by thus revealing to him his own self-deception, shews him that in spite of his spiritual pride and profession of magnanimity he is but trying to serve two masters. The disciples had already accepted the test, Luke 12:33, Luke 16:9. To the world in general the command is not to sell all, but ‘not to trust in uncertain riches, but to be rich in good works, ready to distribute, willing to communicate,’ 1 Timothy 6:17-19.Luke 18:22. Διάδος) distribute, thyself. To do so is wont to impart great joy to the godly.Verse 22. - Now when Jesus heard these things, he said unto him, Yet lackest thou one thing. St. Mark (Mark 10:21), who had St. Peter's memories to draw from, adds here a very touching detail. "Jesus beholding him [looking earnestly at him] loved him." There was something noble and true in that life, struggling in the imperfect light of the rabbinic teaching after eternity and heaven, and feeling that in all its struggles some element was surely wanting; and Jesus, as he gazed on the young earnest face, loved him, and proceeded to show him how far removed his life was as yet from the perfect life he dreamed of attaining to. He would show him in a moment how selfish, how earthly, were his thoughts and aims; how firmly chained to earth that heart of his, which he thought only longed for heaven. Sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me; "Well," the Master said, "I will test you. You say you have from your child-days kept your whole duty to your neighbour; you say that you hunger after the higher righteousness. Do you really? Will you indeed be perfect (Matthew 19:21)? Then I will tell you what you lack. Go, sell those great possessions which I know you love so dearly, and give all to the poor, and come, take up the cross (Mark 10:21), and follow me, the homeless, landless Teacher whom you call by the Divine title 'good.'" The "cross" of St. Mark only Jesus understood then in all its dread significance. It was coming then very near; and the great Teacher saw that his true servants, if they would indeed follow him, must follow him along that lonely road of suffering he was then treading. "Via crucis, via lucis." The young ruler, with his great wealth, thought he had from his youth done his whole duty to his neighbour. The Galilaean Master, whom he so reverenced and admired, reminded him that out of those wide domains, those stored-up riches, out of the mammon of unrighteousness, he had forgotten to make to himself friends who, when he died, should receive him into the eternal tents of heaven. This is what he lacked, lie had probably heard the Lord's teaching in the parables of the unjust steward and of Lazarus. Yet lackest thou one thing (ἔτι ἕν σοι λείπει)

Lit., still one thing is lacking to thee. Mark alone adds that Jesus, looking upon him, loved him.

Come (δεῦρο)

Lit., hither.

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