Leviticus 27:22
And if a man sanctify to the LORD a field which he has bought, which is not of the fields of his possession;
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(22) And if a man sanctify unto the Lord a field which he hath bought.—But if a man vows a field which he has acquired by purchase, and which is only his till the next jubile, when it reverts to its original owner (see Leviticus 25:25-28), the case is necessarily different. Such a leased field, when vowed to the Lord, is to be dealt with as follows :—

Leviticus 27:22-23. Not of the fields of his possession — His patrimony or inheritance. Thy estimation — That is, the price which thou, O Moses, by my direction, hast set in such cases. To the jubilee — As much as it is worth, for that space of time between the making of the vow and the year of jubilee: for he had no right to it for any longer time, as the next verse tells us. As a holy thing — As that which is to be consecrated to God instead of the land redeemed by it.27:14-25 Our houses, lands, cattle, and all our substance, must be used to the glory of God. It is acceptable to him that a portion be given to support his worship, and to promote his cause. But God would not approve such a degree of zeal as ruined a man's family.Devoted - See Leviticus 27:28 note. 16-24. if a man shall sanctify unto the Lord some aprt of a field of his possession, &c.—In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary. The reason for this remarkable difference was to lay every man under an obligation to redeem the property, or stimulate his nearest kinsman to do it, in order to prevent a patrimonial inheritance going out from any family in Israel. No text from Poole on this verse. And if a man sanctify unto the Lord a field which he hath bought,.... With his own money, of some person in poverty and distress, who was obliged to sell it, and which, according to a former law, returned to the original proprietor in the year of jubilee:

which is not of the fields of his possession; which he has not by inheritance from his fathers. Jarchi observes, there is a difference between a field bought, and a field possessed; for a field bought is not divided to the priests in the year of jubilee, because a man cannot sanctify it but until the year of jubilee; for in the year of jubilee it would go out of his hands, and return to the owner; wherefore if he comes to redeem it, he must redeem it with the price fixed for the field of possession: the Jewish doctors are divided about a field bought of a father by a son, whether it is a field of purchase or of possession (f).

(f) Misn. Eracin, c. 7. sect. 5.

And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
Verses 22-24. - The case of a man who shall sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession, or inheritance, is necessarily different, because he was not the owner of the land, but only the possessor of it until the next jubilee. For this reason he had to pay the redemption price immediately in that day, the land, of course, reverting to the original owner at the jubilee. With regard to the vowing of land, a difference was made between a field inherited and one that had been purchased.

Leviticus 27:16

If any one sanctified to the Lord "of the field of his possession," i.e., a portion of his hereditary property, the valuation was to be made according to the measure of the seed sown; and an omer of barley was to be appraised at fifty shekels, so that a field sown with an omer of barley would be valued at fifty shekels. As an omer was equal to ten ephahs (Ezekiel 45:11), and, according to the calculation made by Thenius, held about 225 lbs., the fifty shekels cannot have been the average value of the yearly produce of such a field, but must be understood, as it was by the Rabbins, as the value of the produce of a complete jubilee period of 49 or 50 years; so that whoever wished to redeem the field had to pay, according to Mishnah, Erachin vii. 1, a shekel and a fifth per annum.

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