Judges 16:26
And Samson said to the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house stands, that I may lean on them.
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(26) That I may feel the pillars.—The temple of Dagon had a flat roof; but further than this we are unable to conjecture what was its architecture. An attempt to explain it is found in Stark’s Gaza, p. 332, seq.

Jdg 16:26. The pillars whereon the house standeth — It is probable that this house, whether it were a temple or theatre, was no more than a wooden building, raised for the present occasion, much in the form of an amphitheatre, in the midst of which were two large wooden pillars, on which the main beams of the roof rested, so that if these should be pulled away, the building must necessarily fall. Pliny, in the fifteenth chapter of the thirty-sixth book of his Natural History, speaks of two theatres, built by C. Curio, in Julius Cesar’s time, each of which was supported only by one pillar, though many thousands of people sat together in it; and mentions the fall of an amphitheatre, by which fifty thousand people were killed or wounded.16:25-31 Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson's heart, as a public person, thus to avenge on them God's quarrel, Israel's, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God's accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel's deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan's kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Saviour whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.More literally, "let me rest, and let me feel the pillars, that I may lean upon them." He feigned weariness with his dancing and singing, and asked to recover himself by leaning against the pillars. The flat roof, from the top of which, as well as under it, spectators could see what was being done on the stage in front, was mainly supported by two pillars. The lords and principal persons sat UNDER the roof, while the people, to the number of 3,000, stood ON the flat roof. When the pillars were removed, the weight of 3,000 people brought the roof down with a fearful crash, and those above fell together with the stones and timbers upon those below, and a great slaughter was the result, Samson himself perishing under the ruins. Jud 16:26-31. His Death. No text from Poole on this verse. And Samson said to the lad that held him by the hand,.... And led him about; as nothing is more common now than for a blind man to be led by a boy:

suffer me that I may feel the pillars whereupon the house standeth; he might by information know in what manner the house was built, that it was supported by pillars, if he had never been in it before when he had his sight; and he might understand, by some means or another, that he was near these pillars, and placed between them, though being blind, did not know which way to direct his hands towards them to feel them, as he proposed to do, and therefore desired the lad that led him to guide his hands towards them:

that I may lean upon them; being, as he might at least pretend to be, weary, as Josephus says (x); either by grinding at the mill, or through being led to and fro in this house, that all might see him, and cast their flouts and jeers at him,

(x) Ut supra. (Antiqu. l. 5. c. 8. sect. 12.)

And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
Verse 26. - Suffer me, or it may be rendered, Let me rest. He pretended to be tired, and asked to be allowed to rest a few minutes and lean against the pillars. That I may feel, or, literally, and make me feel. He adds his motive for making the request - that I may lean upon them - to rest himself after the severe exercise of dancing. She then cried out, "Philistines upon thee, Samson!" And he awaked out of his sleep, and thought ("said," i.e., to himself), "I will go away as time upon time (this as at other times), and shake myself loose," sc., from the fetters or from the hands of the Philistines; "but he knew not that Jehovah had departed from him." These last words are very important to observe in order to form a correct idea of the affair. Samson had said to Delilah, "If my hair were cut off, my strength would depart from me" (Judges 16:17). The historian observes, on the other hand, that "Jehovah had departed from him." The superhuman strength of Samson did not reside in his hair as hair, but in the fact that Jehovah was with or near him. But Jehovah was with him so long as he maintained his condition as a Nazarite. As soon as he broke away from this by sacrificing the hair which he wore in honour of the Lord, Jehovah departed from him, and with Jehovah went his strength.

(Note: "Samson was strong because he was dedicated to God, as long as he preserved the signs of his dedication. But as soon as he lost those signs, he fell into the utmost weakness in consequence. The whole of Samson's misfortune came upon him, therefore, because he attributed to himself some portion of what God did through him. God permitted him to lose his strength, that he might learn by experience how utterly powerless he was without the help of God. We have no better teachers than our own infirmities."-Berleb. Bible.)

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