Jeremiah 32:19
Great in counsel, and mighty in work: for your eyes are open on all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
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EXPOSITORY (ENGLISH BIBLE)
(19) Great in counsel . . .—So far as this is more than the continuance of the adoring ecstasy of the previous verse, it gives a fresh prominence to the law of direct, equitable, individual retribution. No law of the transmission of the inheritance of good or evil will be found, in the long-run, to clash with that.

32:16-25 Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.Recompensest - The recompence is placed in the bosom, because, in the East, the garments are so arranged as to form a pocket there. Thus then, men must receive and carry with them God's requital for their deeds. 19. counsel … work—devising … executing (Isa 28:29).

eyes … open upon all—(Job 34:21; Pr 5:21).

to give … according to … ways—(Jer 17:10).

Who dost nothing but in infinite wisdom, as if thou hadst taken counsel upon it; and art mighty in thy works of providence, by which thou governest the world; whose eyes ran to and fro the earth, beholding the evil and the good; so that all things are naked before thee, and thou art not a mere curious and idle spectator of men’s actions, but lookest upon them for that end, that thou mightest reward or punish them, according as thou seest their actions good or bad in thy sight. Great in counsel, and mighty in word,.... Counsel belongs to him, and he does all things after the counsel of his will, all things in nature, providence, and grace; and such a display of his wisdom is there in all, that show him to be excellent in counsel; to excel all others; not only to be great, but to be the greatest in counsel; and who regularly and perfectly performs all that he has wisely contrived; his wisdom and his power are equal to each other; he forms the scheme of all that he does with the greatest wisdom, and accomplishes by his power all that he has purposed in his eternal mind; see Isaiah 28:29;

for thine eyes are open upon all the ways of the sons of men; all their thoughts, schemes, devices, and purposes; all their words and actions, every step they take, whether good or bad, they are all before ham, and manifest to him; he is God omniscient as well as God omnipotent; and he does not look upon men, and their ways and works, as an idle spectator or indifferent person, as unconcerned at what they do, letting them pass without calling them to an account for them, or without passing any judgment on them, or sentence concerning them; no, he is the Judge of all the earth, and he sits in the heavens and observes what is done on earth:

to give everyone according to his ways, and according to the fruit of his doings: good things to good men for Christ's sake; and evil things to evil men, according to the just demerit of their sins and transgressions.

Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
EXEGETICAL (ORIGINAL LANGUAGES)
The purchase was concluded in full legal form. "I wrote it (the necessary terms) in the letter (the usual letter of purchase), and sealed it, and took witnesses, and weighed out the money on the balance" (it was then and still is the custom in the East to weigh money). חתם means here, not to append a seal instead of subscribing the name, or for attestation (cf. 1 Kings 21:8; Nehemiah 10:1; 2), but to seal up, make sure by sealing (Isaiah 29:11, etc.). For, from Jeremiah 32:11, Jeremiah 32:12, we perceive that two copies of the bill of purchase were prepared, one sealed up, and the other open; so that, in case the open one were lost, or were accidentally or designedly injured or defaced, a perfect original might still exist in the sealed-up copy. Then "Jeremiah took the bill of purchase, the sealed one," - the specification and the conditions - "and the open one." The words המּצוה והחקּים are in apposition with 'את־ספר וגו. The Vulgate renders stipulationes et rata; Jerome, stipulatione rata, which he explains by stipulationibus et sponsionibus corroborata. מצוה, usually "a command, order," is probably employed here in the general sense of "specification," namely, the object and the price of purchase; חקּים, "statutes," the conditions and stipulations of sale. The apposition has the meaning, "containing the agreement and the conditions." Both copies of this bill, the prophet-before the eyes of Hanamel, his cousin (דּדי, either in the general sense of a near relation, since the relationship has been stated exactly enough already, or בּן־ has been inadvertently omitted), and before the eyes of, i.e., in the presence of "the witnesses, who wrote in the letter of purchase," i.e., had subscribed it as witnesses in attestation of the matter, and in the eyes of all the Jews who were sitting in the court of the prison, and in whose presence the transaction had been concluded - delivered up to his attendant Baruch, son of Nerijah, the son of Mahsejah, with the words, Jeremiah 32:14 : "Thus saith Jahveh of hosts, the God of Israel: Take these letters, this sealed-up letter of purchase and this open letter, and put them into an earthen vessel, that they may remain a long time there. Jeremiah 32:15. For thus saith Jahveh of hosts, the God of Israel: Houses, and fields, and vineyards shall still be bought in this land." - The second utterance of the Lord (Jeremiah 32:15) declares the reason why the letters were to be preserved in an earthen vessel, in order to protect them from damp, decay, and destruction, namely, because one could make use of them afterwards, when sale of property would still be taking place. There is also implied the intimation, that the present desolation of the land and the transportation of its inhabitants will only last during their time; and then the population of Judah will return, and enter again on the possession of their land. The purchase of the field on the part of Jeremiah had this meaning; and for the sake of this meaning it was announced to him by God, and completed before witnesses, in the presence of the Jews who happened to be in the court of the prison.
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