Genesis 34:16

Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

34:1-19 Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretence was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah's gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.

Barnes' Notes on the Bible

A conference takes place between the parties. Hamer and Jacob, the parents on both sides, are the principals in the negotiation. The sons of Jacob, being brothers of the injured damsel, are present, according to custom. "Wrought fully in Israel;" a standing phrase from this time forward for any deed that was contrary to the sanctity which ought to characterize God's holy people. Israel is used here to designate the descendants of Israel, the special people. Hamer makes his proposal. "Shekem, my son." These words are a nominative pendent, for which "his soul" is substituted. He proposes a political alliance or amalgamation of the two tribes, to be sealed and actually effected by intermarriage. He offers to make them joint-possessors of the soil, and of the rights of dwelling, trading, and acquiring property. Shekem now speaks with becoming deference and earnestness.

He offers any amount of dowry, or bridal presents, and of gift to the mother and brothers of the bride. It must be acknowledged that the father and the son were disposed to make whatever amends they could for the grievous offence that had been committed. The sons of Jacob answer with deceit. They are burning with resentment of the wrong that "ought not to have been done," and that cannot now be fully repaired. Yet they are in presence of a superior force, and therefore, resort to deceit. "And spake." This goes along with the previous verb "answered," and is meant to have the same qualification "with deceit." The last clause of the verse then assigns the cause of this deceitful dealing. Their speech, for the matter of it, is reasonable. They cannot intermarry with the uncircumcised. Only on condition that every male be circumcised will they consent. On these terms they promise to "become one people" with them. Otherwise they take their daughter, and depart. Our daughter. They here speak as a family or race, and therefore, call Dinah their daughter, though her brothers are the speakers.

Jamieson-Fausset-Brown Bible Commentary

13. The sons of Jacob answered—The honor of their family consisted in having the sign of the covenant. Circumcision was the external rite by which persons were admitted members of the ancient Church. But that outward rite could not make the Shechemites true Israelites; and yet it does not appear that Jacob's sons required anything more. Nothing is said of their teaching the people to worship the true God, but only of their insisting on their being circumcised; and it is evident that they did not seek to convert Shechem, but only made a show of religion—a cloak to cover their diabolical design. Hypocrisy and deceit, in all cases vicious, are infinitely more so when accompanied with a show of religion; and here the sons of Jacob, under the pretense of conscientious scruples, conceal a scheme of treachery as cruel and diabolical as was, perhaps, ever perpetrated.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Then will we give our daughters unto you,.... Meaning Dinah, whom they call their daughter, Genesis 34:17; because she was the daughter of their family, and because they were entreating in the name of their father, and in conformity to the language used by those they were treating with, Genesis 34:9,

and we will take your daughters to us; in marriage for wives:

and we will dwell with you; not as sojourners but as fellow citizens:

and we will become one people; being so nearly related by marriage, and professing one religion, alike submitting to circumcision, which was the distinguished badge of Abraham's seed.

Geneva Study Bible

Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

EXEGETICAL (ORIGINAL LANGUAGES)

Genesis 34:16

Keil and Delitzsch Biblical Commentary on the Old Testament

Attractive as these offers of the Hivite prince and his son were, they were declined by Jacob's sons, who had the chief voice in the question of their sister's marriage (vid., Genesis 24:50). And they were quite right; for, by accepting them, they would have violated the sacred call of Israel and his seed, and sacrificed the promises of Jehovah to Mammon. But they did it in a wrong way; for "they answered with deceit and acted from behind" (וידבּרוּ בּמרמה: דּבּר) is to be rendered dolos struxit; דּברים דּבּר would be the expression for "giving mere words," Hosea 10:4; vid., Ges. thes.), "because he had defiled Dinah their sister." They told him that they could not give their sister to an uncircumcised man, because this would be a reproach to them; and the only condition upon which they would consent (נאות imperf. Niph. of אוּת) was, that the Shechemites should all be circumcised; otherwise they would take their sister and go.