And at that time.” What time? The time of the end, the time of trouble such as never was before; the same time to which our Lord refers in Matthew 24:21.

Michael, the great prince which standeth for the Jewish people, is now also mentioned again. He will stand up and take a leading part in the events of that time. From the book of Revelation we learn (chapter 12) that there will be war in heaven, that is where Satan has his dominion now as the prince of the power of the air. Michael, assisted by his angels, will cast out the great dragon, the devil and his angels. They will be forced down to the earth. Then when Satan and his angels are cast out the great tribulation will be institutedRevelation 12:12. Michael will stand up in another sense and take a definite part in the deliverance of Daniel’s people. It is not fully revealed what that will be.

The deliverance of which we read in these verses and the awakening of those “who sleep in the dust of the earth” has likewise been grossly misinterpreted. Because expositors have not seen the application of all this to the Jews in their future history in the land, they have read the church in here, and even what they term a general resurrection on a general judgment day. But we shall see now what is meant by the deliverance of Daniel’s people.

Physical resurrection (as so often stated: a general resurrection) is not taught in the second verse. Physical resurrection is used as a figure of the national revival of Israel in that day. They have been sleeping nationally in the dust of the earth, buried among the Gentiles. But at that time there will take place a national restoration, a bringing together of the house of Judah and of Israel. It is the same figure as used in the vision of the dry bones in Ezekiel 37:1-28. This vision is employed by the men, who have invented the theory of a second chance and larger hope for the wicked dead to back up their evil teaching, but anyone can see that it concerns not the Gentiles but the Jewish people and that it is not a bodily resurrection, but a national revival and restoration of that people. Their national graves, not literal burying places, will be opened and the Lord will bring them forth out of all the countries into which they have been scattered.

There will be two classes, the godly and the ungodly. The ungodly accept the false Messiah, and in their national revival, shame and everlasting contempt awaits them, while the others, the godly, will enjoy life in the kingdom. The wise in verse 3 are the Jewish teachers and witnesses in the end time, those which compose the godly remnant. A special reward will be theirs during the kingdom, they shall shine as the stars forever. The same holds good, only in a higher sense for all those who are witnesses for Him during this age, who are faithful to Christ.

Then Daniel is addressed and beholds angels once more, as well Him who appeared clothed in linen, none other than the Lord. Then Daniel asked his final question.

Daniel 12:11-12 have puzzled many readers of the book. Different theories are given.

But what is the meaning of these 1,290 and 1,335 days? Can there be anything plainer than the fact that these 1,290 and 1,335 days are literal days? Who authorizes us to make of these days years? By what process of exposition are we to arrive at the conclusion that “days” mean “years?” It is worse than folly to do that.

Now, the great tribulation lasts for 1,260 days. But here we have 30 days or a whole month added. The Lord will be manifested at the close of the great tribulation of 1,260 days, 3-1/2 years. Matthew 24:29-51 teaches us this. The extra month will in all probability be needed to make possible certain judgment events especially with the overthrow of the nations which came against Jerusalem and the judgment of nations as given in Matthew 25:31. We cannot speak dogmatically on all this. But certain it is that 1,335 days after the Antichristian abomination had been set up in Jerusalem, that is, 75 days, or 2-1/2 months beyond the time of the great tribulation, the full blessing for Israel and the establishment of the glorious rule of Israel’s King, the once rejected Lord Jesus Christ, will have come, for it is written, “Blessed is he that waiteth and cometh to the thousand, three hundred and five and thirty days.” This is as far as any teacher can safely go, and here we would rest.