Ezra 8:28
And I said to them, You are holy to the LORD; the vessels are holy also; and the silver and the gold are a freewill offering to the LORD God of your fathers.
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(28) And I said unto them, Ye are holy unto the Lord.—A unique verse in every respect. The treasures were consecrated, and they were committed to consecrated hands: a good account was to be given of them to the treasurers of the Temple.

Ezra 8:28-29. I said, Ye are holy unto the Lord; the vessels are holy also — Being men consecrated to God’s service, you are bound, above all others, to be faithful in the discharge of your duty, especially being intrusted with holy things, which must be carefully delivered at Jerusalem, just as they were committed to your trust. Watch ye, and keep them, until ye weigh them, &c. — That they be not lost or embezzled, or mingled with other things, keep them together; keep them by themselves; keep them safe, till you weigh them in the temple, before the great men there.8:24-30 Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.Twenty basons of gold, of a thousand drams - Not of a thousand drams (i. e., darics) each, but worth altogether a thousand darics. As the value of the daric was about 22 shillings of British money, each basin, or saucer, would have been worth (apart from the fashioning) 55 British pounds.

Of fine copper - The word translated "fine," which occurs here only, is thought to mean either "yellow" or "glittering" (see the margin). Probably the vessels were of orichalcum, an amalgam which was either brass or something nearly approaching to brass, but which was very rarely produced in the ancient world, and, when produced, was regarded as highly valuable.

27. two vessels of fine copper, precious as gold—Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [Noyes]. No text from Poole on this verse. And I said unto them, ye are holy unto the Lord, the vessels are holy also,.... As they were dedicated and set apart to holy service, so the vessels were sacred to holy uses, and therefore not to be converted to any other:

and the silver and the gold are a freewill offering unto the Lord God of your fathers: and therefore not to be made use of but in his service.

And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
28. Ye are holy] i.e. consecrated to the Lord, as priests and Levites. Their sanctity not lessened by life in exile.

the vessels are holy also] R.V. and the vessels are holy, being votive offerings.

unto the Lord God of your fathers] R.V. unto the Lord, the God of your fathers. Cf. note on Ezra 7:28. The appeal to their hereditary sanctity and to their special vocation recalls to memory the covenant of Jehovah with the Israelites. Cf. Exodus 19:5-6.Verse 28. - Ye are holy. Consecrated to God by their office, the priests and Levites were the fitting custodians of consecrated things. For I was ashamed to request of the king a band of soldiers and horsemen to help us against enemies in the way (i.e., to protect us from hostile attacks during our journey); for we had said to the king: The hand of our God is over all them that seek him for good (i.e., for their good), and His power and His wrath against all them that forsake Him. עזּו in connection with אפּו is not His powerful wrath, but His power and might to conquer all enemies, evidencing itself in wrath against the wicked. This confession, which they had uttered before the king, they desired to make good by earnest humble supplication, that God would prove Himself their help and defence against all their enemies. And for this - adds Ezra, looking back on their prosperous journey after it was accomplished - He was entreated of us. Because they had supplicated His assistance by prayer and fasting, God granted them His protection by the way.
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