Esther 9:5
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would to those that hated them.
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EXPOSITORY (ENGLISH BIBLE)
Esther 9:5. Thus the Jews smote all their enemies with the stroke of the sword — The second decree “allowed the Jews to defend themselves, and therefore may account, in some measure, for the slaughter which they made of their enemies: and, no doubt, the great sum which Haman had offered to gratify his revenge against the Jewish nation, was an additional provocation to them to slay every one that came to annoy them. But still it should be remembered, that in this they acted by virtue of a royal edict, which authorized them to stand upon their own defence: that they were not the first aggressors, but only opposed those who openly assaulted them, and were for putting in execution an unjust and cruel decree against them. And as the Amalekites, who might be dispersed through the Persian empire, were the known and inveterate enemies of the Jews, and, following the fortune of Haman, might probably be forward enough to execute the decree which he had procured against them; it is, therefore, reasonably presumed, that most of those whom the Jews destroyed, in their necessary defence, both at Shushan, and in the provinces, were of that devoted nation, and that by this their slaughter, the prophecies against Amalek were remarkably accomplished.” — Bishop Patrick and Dodd. And did what they would with those that hated them — It seems that the people in general perceived, by the second edict, that it would not be agreeable to the king for them to rise against the Jews, though he did not repeal the first edict, because it was not customary to repeal any thing that had been signed by the king’s seal; and therefore, it is probable, that but a very inconsiderable number, in respect of the whole, rose up against the Jews, otherwise it is hardly credible that they could have been superior to them in every place.9:1-19 The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.All the rulers ... helped the Jews - i. e. the Persians, who formed the standing army which kept the Empire in subjection, and were at the disposal of the various governors of provinces, took the Jews' side. The enemies of the Jews (e. g. Esther 9:16) were almost entirely to be found among the idolatrous people of the subject nations, for whose lives neither the Persians generally, nor their monarchs, cared greatly. 5-16. Thus the Jews smote all their enemies—The effect of the two antagonistic decrees was, in the meantime, to raise a fierce and bloody war between the Jews and their enemies throughout the Persian empire; but through the dread of Esther and Mordecai, the provincial governors universally favored their cause, so that their enemies fell in great numbers. No text from Poole on this verse. Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction,.... Some with swords, and others with clubs, and staves; as the Targum; and such like slaughtering weapons of destruction:

and did what they would unto those that hated them; being then entirely at their will, and under their power.

Thus the Jews smote all their {c} enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

(c) Who had conspired their death by the permission of the wicked Haman.

EXEGETICAL (ORIGINAL LANGUAGES)
The Jews (i.e., in Susa, for those out of the city are not spoken of till Esther 8:17) had light and gladness, and delight and honour." אורה (this form occurs only here and Psalm 109:12), light, is a figurative expression for prosperity. יקר, honour - in the joy manifested by the inhabitants of Susa at the prevention of the threatened destruction.
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