Ecclesiastes 7:9

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(9) Resteth.—Proverbs 14:33.

Matthew Henry's Concise Commentary

7:7-10 The event of our trials and difficulties is often better than at first we thought. Surely it is better to be patient in spirit, than to be proud and hasty. Be not soon angry, nor quick in resenting an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of our times, when we have more reason to cry out for the badness of our own hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the like things to complain of that we have: this arises from discontent, and aptness to quarrel with God himself.

Barnes' Notes on the Bible

Better - Inasmuch as something certain is attained, man contemplates the end throughout an entire course of action, and does not rest upon the beginning.

Patient ... proud - literally, "Long," long-suffering ..."high," in the sense of impatient.

Jamieson-Fausset-Brown Bible Commentary

9. angry—impatient at adversity befalling thee, as Job was (Ec 5:2; Pr 12:16).

Matthew Poole's Commentary

Be not angry with any man without due consideration, and just and necessary cause; for otherwise anger is sometimes lawful, and sometimes a duty.

Resteth; hath its settled and quiet abode, is their constant companion, ever at hand upon all occasions, whereas wise men resist, and mortify, and banish it.

In the bosom; in the heart, the proper seat of the passions.

Gill's Exposition of the Entire Bible

Be not hasty in thy spirit to be angry,.... With men, for every word that is said, or action done, that is not agreeable; encourage not, but repress, sudden angry emotions of the mind; be not quick of resentment, and at once express anger and displeasure; but be slow to wrath, for such a man is better than the mighty, James 1:19, Proverbs 16:32; or with God, for his corrections and chastisements; so the Targum,

"in the time that correction from heaven comes upon thee, do not hasten in thy soul to be hot (or angry) to say words of rebellion (or stubbornness) against heaven;''

that advice is good,

"do nothing in anger (l);''

for anger resteth in the bosom of fools; where it riseth quick, and continues long; here it soon betrays itself, and finds easy admittance, and a resting dwelling place; it easily gets in, but it is difficult to get it out of the heart of a fool; both which are proofs of his folly, Proverbs 12:16; see Ephesians 4:26; the bosom, or breast, is commonly represented as the seat of anger by other writers (m).

(l) Isocrates ad Nicoclem, p. 36. (m) "In pectoribus ira considit", Petronius; "iram sanguinei regio sub pectore cordis", Claudian. de 4. Consul. Honor. Panegyr. v. 241.

Geneva Study Bible

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

9. Be not hasty in thy spirit to be angry] From sins of speech in general, the teacher passes on to that which is the source from which they most often flow. Anger, alike from the Stoic and Epicurean stand-point (and the writer, as we have seen, had points of contact with each of them), was the note of unwisdom. If it be right at all, it is when it is calm and deliberate, an indignation against moral evil. The hasty anger of wounded self-love is, as in the teaching of the Sermon on the Mount (Matthew 5:22), destructive of the tranquillity of true wisdom, and, transient and impulsive as it seems at first, may harden “in the bosom of the fool” into a settled antipathy or malignant scorn.

Pulpit Commentary

Verse 9. - Be not hasty in thy spirit to be angry. A further warning against the arrogance which murmurs at Providence and revolts against the checks of the Divine arrangement. The injunction in Ecclesiastes 5:2 might be taken in this sense. It is not a general admonition against unrighteous anger, but is leveled at the haughty indignation which a proud man feels when things do not go as he wishes, and he deems that he could have managed matters more satisfactorily. For anger resteth in the bosom of fools. Such unreasonable displeasure is the mark of a foolish or skeptical mind, and if it rests (Proverbs 14:33), is fostered and cherished there, may develop into misanthropy and atheism. If we adopt the rendering" word" in ver. 8, we may see in this injunction a warning against being quick to take offence at a rebuke, as it is only the fool who will not look to the object of the censure and see that it ought to be patiently submitted to. On the subject of anger St. Gregory writes, "As often as we restrain the turbulent motions of the mind under the virtue of mildness, we are essaying to return to the likeness of our Creator. For when the peace of mind is lashed with anger, torn and rent, as it were, it is thrown into confusion, so that it is not in harmony with itself, and loses the force of the inward likeness. By anger wisdom is parted with, so that we are left wholly in ignorance what to do; as it is written, 'Anger resteth in the bosom of a fool,' in this way, that it withdraws the light of understanding, while by agitating it troubles the mind" ('Moral.,' 5:78). Ecclesiastes 7:9

Keil and Delitzsch Biblical Commentary on the Old Testament

In this verse the author warns against this pride which, when everything does not go according to its mind, falls into passionate excitement, and thoughtlessly judges, or with a violent rude hand anticipates the end. אל־תּב: do not overturn, hasten not, rush not, as at Ecclesiastes 5:1. Why the word בּרוּחך, and not בנפשך or בלבך, is used, vid., Psychol. pp. 197-199: passionate excitements overcome a man according to the biblical representation of his spirit, Proverbs 25:28, and in the proving of the spirit that which is in the heart comes forth in the mood and disposition, Proverbs 15:13. כּעוס is an infin., like ישׁון, Ecclesiastes 5:11. The warning has its reason in this, that anger or (כעס, taken more potentially than actually) fretfulness rests in the bosom of fools, i.e., is cherished and nourished, and thus is at home, and, as it were (thought of personally, as if it were a wicked demon), feels itself at home (ינוּח, as at Proverbs 14:33). The haughty impetuous person, and one speaking out rashly, thus acts like a fool. In fact, it is folly to let oneself be impelled by contradictions to anger, which disturbs the brightness of the soul, takes away the considerateness of judgment, and undermines the health, instead of maintaining oneself with equanimity, i.e., without stormy excitement, and losing the equilibrium of the soul under every opposition to our wish.

From this point the proverb loses the form "better than," but tov still remains the catchword of the following proverbs. The proverb here first following is so far cogn., as it is directed against a particular kind of ka'as (anger), viz., discontentment with the present.