2 Samuel 5:12
And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
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(12) For his people Israel’s sake.—David’s prosperity had not blinded him to the fact that his blessings came to him as the head of the theocracy, and for the sake of God’s chosen people.

2 Samuel 5:12. For his people Israel’s sake — Well would it be for mankind if all kings had the same view of the design of their exaltation to the sovereignty; if they considered themselves as being raised to their high station for the good of their people; that this is the great end of their appointment; the pursuit of this end their great duty; and the attainment of it their true glory. Certainly great and good kings of all ages have been of this way of thinking: they have believed, not that the people were created and ordained by God for the king, but the king for the people.5:11-16 David's house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, Isa 60:10. David's government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favour and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people's sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.Hiram king of Tyre - Now mentioned for the first time. He survived David, and continued his friendship to Solomon (marginal references). The news of the capture of the city of the Jebusites had doubtless reached Tyre, and created a great impression of David's power. 11, 12. Hiram … sent carpenters, and masons—The influx of Tyrian architects and mechanics affords a clear evidence of the low state to which, through the disorders of long-continued war, the better class of artisans had declined in Israel. By reflecting upon the promises which God had made. him, and the constant course of God’s providence favouring him. And David perceived that the Lord had established him king over Israel,.... By the prosperity and success which attended him in everything he set his hand to:

and that he had exalted his kingdom for his people Israel's sake; for their advantage and glory more than for his own.

And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
12. And David perceived, &c.] The friendly co-operation of so powerful a king as Hiram, and the success of his enterprises in general, were unmistakeable proofs of divine favour.Verse 12. - And David perceived. We may well believe that David had many seasons of despondency and misgiving after he became king. His subjects were brave and energetic, but turbulent, unwilling to obey, and but half-civilized. His election had put an end to civil war at home, but only to arouse the hatred of the enemies who had long oppressed them. The tragical fate, too, of Saul, who, after so many heroic struggles, had seen the earlier glories of his reign fade away, and had sought deliverance from his misery by suicide; all this must have often depressed his spirits. But gradually his fears passed away; and when he had twice defeated the Philistines, and been able to establish his rule, and with it some degree of orderly government throughout the twelve tribes, David saw in all this, and in the embassies from foreign nations, the proof, not of his own ability, but of Jehovah's purpose to exalt his kingdom for his people Israel's sake. In this David was still a man after God's own heart, in that he felt himself to be only an instrument for the doing, not his own will, but the purpose of his Divine Master. Conquest of the Stronghold of Zion, and Choice of Jerusalem as the Capital of the Kingdom (cf. 1 Chronicles 11:4, 1 Chronicles 11:9). - These parallel accounts agree in all the main points; but they are both of them merely brief extracts from a more elaborate history, so that certain things, which appeared of comparatively less importance, are passed over either in the one or the other, and the full account is obtained by combining the two. The conquest of the citadel Zion took place immediately after the anointing of David as king over all the tribes of Israel. This is apparent, not only from the fact that the account follows directly afterwards, but also from the circumstance that, according to 2 Samuel 5:5, David reigned in Jerusalem just as many years as he was king over all Israel.

2 Samuel 5:6

The king went with his men (i.e., his fighting men: the Chronicles have "all Israel," i.e., the fighting men of Israel) to Jerusalem to the Jebusites, the inhabitants of the land, i.e., the natives or Canaanites; "and they said (the singular ויּאמר is used because היבוּסי is a singular form) to David, Thou wilt not come hither (i.e., come in), but the blind and lame will drive thee away: to say (i.e., by which they meant to say), David will not come in." הסירך is not used for the infinitive, but has been rightly understood by the lxx, Aben Ezra, and others, as a perfect. The perfect expresses a thing accomplished, and open to no dispute; and the use of the singular in the place of the plural, as in Isaiah 14:32, is to be explained from the fact that the verb precedes, and is only defined precisely by the subject which follows (vid., Ewald, 319, a.). The Jebusites relied upon the unusual natural advantages of their citadel, which stood upon Mount Zion, a mountain shut in by deep valleys on three different sides; so that in their haughty self-security they imagined that they did not even need to employ healthy and powerful warriors to resist the attack made by David, but that the blind and lame would suffice.

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