2 Samuel 16:16
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
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EXPOSITORY (ENGLISH BIBLE)
(16) God save the king.—In the original, wherever this phrase occurs, it is simply, Let the king live. This and the expression “God forbid” are exceptional instances in which modern phraseology refers more directly to God than the ancient. Absalom is surprised at Hushai’s coming to him, and inclined to distrust one who has deserted his former friend and master. But Hushai succeeds in explaining his conduct as based upon the principle of loyalty to the government de facto; he urges that this has the Divine authority, and his faithfulness to the former king is a pledge of faithfulness to the present one.

2 Samuel 16:16. Hushai said unto Absalom, &c. — Hushai, it appears, mindful of his instructions, lost no time to pay his court, and profess his allegiance to Absalom; but, immediately coming to him, addressed him in the customary form of salutation to kings, or rather, with a seemingly peculiar zeal, he re-doubled the salutation; God save the king — Namely, Absalom, whom he pretends to own for his king and rightful lord, as if he were abundantly satisfied in his title, and well pleased with his accession to the throne. “What arts of dissimulation are they tempted to use,” says Henry, “who govern themselves by fleshly wisdom! and how happy are they who have not known those depths of Satan, but have their conversation in the world in simplicity and godly sincerity!”

16:15-23 The wisest counsellors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counsellors were they both. Hushai would never counsel him to do wisely. Ahithophel counselled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!His cursing - Another reading has "my curse," i. e., the curse that has fallen upon me. David recognizes in every word and action that he was receiving the due reward of his sin, and that which Nathan had foretold. 15-19. Hushai said unto Absalom, God save the king—Hushai's devotion to David was so well-known, that his presence in the camp of the conspirators excited great surprise. Professing, however, with great address, to consider it his duty to support the cause which the course of Providence and the national will had seemingly decreed should triumph, and urging his friendship for the father as a ground of confidence in his fidelity to the son, he persuaded Absalom of his sincerity, and was admitted among the councillors of the new king. To wit, Absalom, whom he pretends to own for his king and liege lord.

And it came to pass that when Hushai the Archite, David's friend, was come unto Absalom,.... Who came into Jerusalem at the same time that Absalom did, and who, no doubt, took the first opportunity to make his court to him, 2 Samuel 15:37,

that Hushai said unto Absalom, God save the king, God save the king; or "may the king live" (c), live long, and his kingdom be permanent; these words are very ambiguous, he might mean David, who was true and lawful king, though he would have them understood of Absalom, who was king by usurpation, in which he used great deceit and flattery; and that he might not be suspected of it, but be thought to be sincere and truly loyal to Absalom, he repeats the wish.

(c) "vivat rex", Pagninus. Montanus, &c.

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
EXEGETICAL (ORIGINAL LANGUAGES)
16. God save the king] Or, Long live the king: lit. Let the king live: vivat Rex. See note on 1 Samuel 10:24.

2 Samuel 16:16When Absalom and "all the people, the men of Israel," i.e., the people who had joined him out of all the tribes of Israel (2 Samuel 15:10), came to Jerusalem, and Ahithophel with him, Hushai the Archite also came and greeted him warmly as king, by exclaiming again and again, "Long live the king!"
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