2 Samuel 13:5
And Jonadab said to him, Lay you down on your bed, and make yourself sick: and when your father comes to see you, say to him, I pray you, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
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(5) Make thyself sick.—Rather, Feign thyself sick. It has already been mentioned in 2Samuel 13:2 that Amnon “fell sick.” That was the real pining of ungoverned and ungratified passion; this was a crafty feigning of sickness. Yet the miserable condition to which Amnon was brought by the former would give colour and plausibility to the latter.

2 Samuel 13:5. Jonadab said, Make thyself sick — He advises Amnon to pretend that his stomach was so weak that he could eat nothing that his servants dressed, and therefore desired his sister, who understood how to make delicate dishes, might come and prepare something that he could relish. Ah! false, treacherous, and base flatterer! that could thus tempt thy prince to so vile a crime! More than the poison of asps is under the lips of such friends and counsellors.13:1-20 From henceforward David was followed with one trouble after another. Adultery and murder were David's sins, the like sins among his children were the beginnings of his punishment: he was too indulgent to his children. Thus David might trace the sins of his children to his own misconduct, which must have made the anguish of the chastisement worse. Let no one ever expect good treatment from those who are capable of attempting their seduction; but it is better to suffer the greatest wrong than to commit the least sin.Make thyself sick - "Feign thyself to be ill." (Compare 2 Samuel 14:2.)

That I may see it - He was to feign that he could not fancy anything that came from the kitchen, but that if he saw it cooked he should be able to eat it.

4. my brother Absalom's sister—In Eastern countries, where polygamy prevails, the girls are considered to be under the special care and protection of their uterine brother, who is the guardian of their interests and their honor, even more than their father himself (see on [273]Ge 34:6-25). Let my sister Tamar come; so he calls her, to prevent the suspicion of any dishonest design upon so near a relation, whom neither nature nor respect and affection would permit him to vitiate.

Eat it at her hand; pretending that his stomach was so nice that he could eat nothing but what he saw dressed, and that by a person whom he much affected. And Jonadab said unto him,.... Being a subtle man, he presently formed a scheme to relieve him, and open a way for the enjoyment of what he desired:

lay thee down on thy bed, and make thyself sick; feign thyself sick, pretend that thou art so, by lying down on the bed, and making complaints of one kind or another:

and when thy father cometh to see thee; as he quickly would, after hearing of his illness, being very affectionate to his children:

say unto him, I pray thee let, my sister Tamar come, and give me meat; here he is directed to call her not Absalom's sister, but his own, the more to cover his ill design upon her:

and dress the meat in my sight, that I may see it, and eat it at her hand; pretending that his stomach was very weak and squeamish, that he could not eat anything which his servants dressed for him, and which he did not see done with his own eyes.

And Jonadab said unto him, {c} Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.

(c) Here we see that there is no enterprise so wicked that it cannot be encouraged to further wickedness.

5. make thyself sick] Feign thyself sick, and so in 2 Samuel 13:6.

to see thee] To visit in sickness, as in Psalm 41:6; 2 Kings 8:29.Verse 5. - When thy father cometh to see thee. While the daughters lived in Oriental seclusion in the dwellings of their mothers, the sons seem to have had separate apartments assigned them in the palace. And David evidently was an affectionate father, who even went to the abodes of his sons in a loving and unceremonious way, to see how they fared. But Jonadab abused the king's affection, and made it the very means of removing the obstacles in the way of his daughter's disgrace. And like the whole tribe of flatterers and time servers, he employed his cleverness to gratify his patron's momentary passion, indifferent to the miserable consequences which must inevitably follow. For the least punishment which Amnon would have to bear would be exclusion from the succession to the crown, besides disgrace and his father's anger. Absalom, who was three or four years younger than Ashen, he despised, and counted for nothing. He then took their king's crown ("their king," viz., the king of the Ammonites) from off his (the king's) head; so that he had either been taken prisoner or slain at the capture of the city. The weight of the crown was "a talent of gold, and precious stones" (sc., were upon it): as the writer of the Chronicles has correctly explained it by supplying בּהּ. The Hebrew talent (equal to 3000 shekels) was 83 1/2 Dresden pounds. But the strongest man could hardly have borne a crown of this weight upon his head for however short a time; and David could scarcely have placed it upon his own head. We must therefore assume that the account of the weight is not founded upon actual weighing, but simply upon an approximative estimate, which is somewhat too high. David also took a great quantity of booty out of the city.
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