2 Chronicles 9:27
And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.
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EXPOSITORY (ENGLISH BIBLE)
(27) And the king made silver.—Identical with 1Kings 10:27. On this and the following verse, comp. the prohibitions of Deuteronomy 17:16-17.

9:13-31 The imports here mentioned, would show that prosperity drew the minds of Solomon and his subjects to the love of things curious and uncommon, though useless in themselves. True wisdom and happiness are always united together; but no such alliance exists between wealth and the enjoyment of the things of this life. Let us then acquaint ourselves with the Saviour, that we may find rest for our souls. Here is Solomon reigning in wealth and power, in ease and fulness, the like of which could never since be found; for the most known of the great princes of the earth were famed for their wars; whereas Solomon reigned forty years in profound peace. The promise was fulfilled, that God would give him riches and honour, such as no kings have had or shall have. The lustre wherein he appeared, was typical of the spiritual glory of the kingdom of the Messiah, and but a faint representation of His throne, which is above every throne. Here is Solomon dying, and leaving all his wealth and power to one who he knew would be a fool! Ec 2:18,19. This was not only vanity, but vexation of spirit. Neither power, wealth, nor wisdom, can ward off or prepare for the stroke of death. But thanks be to God who giveth the victory to the true believer, even over this dreaded enemy, through Jesus Christ our Lord.All the kings of the earth - Rather, "all the kings of the land:" all the monarchs, that is, whose dominions were included in So omon's empire (see 1 Kings 4:21). 25. Solomon had four thousand stalls—It has been conjectured [Gesenius, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see 1Ki 10:26]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist. No text from Poole on this verse. See Chapter Introduction And the king made silver in Jerusalem {n} as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.

(n) The abundance of those temporal treasures in Solomon's kingdom is a figure of the spiritual treasures which the elect will enjoy in the heavens under the true Solomon, Christ.

EXEGETICAL (ORIGINAL LANGUAGES)
27. cedar trees] Rather, cedar wood.

sycomore] i.e. the fig-mulberry, not now a common tree in Palestine; cp. 1 Chronicles 27:28, note.

the low plains] R.V. the lowland (Heb. “Shephelah”). See G. A. Smith, Hist. Geography, Chap. 10. “The Shephelah.”Verse 27. The foundations of the evil of exceeding metropolitan centralization were being too surely laid now. Silver... sycomore trees (see 1 Chronicles 27:28; 2 Chronicles 1:16). Solomon's revenue in gold, and the use he made of it. Cf. 1 Kings 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: "and what the merchants brought." As to the derivation of the word פּחות, which comes from the Aramaic form פּחה, governor (2 Chronicles 9:14), see on Haggai 1:1. - תּרשׁישׁ הלכות אניּות, in 2 Chronicles 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות, Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1 Kings 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
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